Business entities, from single proprietorships to giant corporations, are made accountable to the public through the mechanism of competition from other companies, as well as through scrutiny by media and law. The government entities are made accountable to the public through the mechanism of electoral system sustained by active and involved media and electorate. A corrupt corporation like Enron or WorldCom, like the corrupt officials in the government, are exposed and either lose their market, their status as legal entities, their electoral base, or their official position. But communal organs of power have no checks upon them and therefore have the potential to get away with far greater abuses than either of the preceding.

Communitarianism - the belief that community is more important than individual and deserves to have power in itself - may sound appealing until one runs into reality of what communitarianism means. Community organizations such as tribal separatists, the KKK, militias, gangs, mafias, Muslim terrorists, old-boy networks, and religious cults, are the real-world manifestation of communitarianism - and none of them are benign. In all cases these are entities that arrogate for themselves life-and-death power over the lives of others and commit horrible violations of human rights, both within the community and without. These entities are not accountable to the consumer through the market, and they are not accountable to the voter through the elections. And that means, they become tyrannical, seeing it their right to control everyone in the community and to commit horrible violations to that effect.

When communitarianism began developing, I foresaw the creation of effective totalitarianism. I recognized that the unofficial local organs of power are capable of at least as great abuses as are the official ones, and lacking the constitutional principles and accountability to the public that keep the official government from becoming despotic, they could, and would, perform greater abuses than the official democratic governments can under Constitutional law. And I recognized that those communities and organizations, lacking either the human rights and civil rights principles that these governments or the mechanisms of check and balance upon them, could, and would, do graver damage to people's life, liberty and existence than the governments that they were seeking to supplant.

I foresaw this in America; and now I am finding it in Australia. A rural small town that prides itself on being a model traditional community shows exactly what the term means. An older lady from an urban background, a lady who has achieved great professional success and raised a family of highly effective people, fell for the pretense of the town and married a man from this community. When her husband had a stroke, his family, that wielded significant influence in the town, repeatedly claimed that she was not competent to take care of him even though she was a registered nurse. Unable to take custody over him, they poisoned the entire town against her, until she had to beg for an hour for cabs to come to her home in order that she could go shopping. They finally had their way when she had to go to a hospital for an operation, and her husband was placed in the town nursing home for a week. He entered the nursing home alive; he came out in a vase. During that week, he was not properly fed or given medicine, and nurses gave conflicting accounts of his death. When a relative of the lady asked for an autopsy, his body was cremated before such could be performed.

On the Internet, communities become so arrogant that they decide it’s rightful to commit real crimes. Forgery, harassment, slander and defamation are common; as are such actions as mailing someone a piece of manure; pursuing someone to career networks in order to damage their job prospects and reputation; sending viruses to people’s workplaces, web pages and home computers; and making credible threats of death. The community mindset takes over and deems itself more powerful than the law. And anything that is seen as threat by the communal mindset, is deemed to be exterminated by any means possible. This means illegal action and violation of human rights. And while the potential for abuses of power in government and business are checked by media, consumer, voter and other branches and levels of government, the abuse of power in communities - unofficial organs of power - goes on unchecked.

In America, my friend Celeste had an aunt who went into a nursing home in a small town. She was administered wrong medication that destroyed her health, after which she had a hole ripped in her back with a bedpan. When the nursing home found out that Celeste, who has an M.D., was on the way, the nursing home murdered her aunt. Her body was still warm when Celeste showed up.. Tests showed a six times the lethal dose of morphine in her body. Celeste has the photographs and the medical chart readings of the matter. But when she tried to go to court to get justice for what took place, her lawyer betrayed her. He was found out to be a part of the town‘s old-boy network. He since then continued to lobby other lawyers that Celeste tried to hire, who all betrayed her as a result. The employee who told Celeste what had happened was fired, and when Celeste had tried to call her last summer she was told that she'd had a nearly-fatal accident at her next workplace. That's the reality of old-boy networks; the reality of communitarianism.

The same reality can be seen, to even greater wrongs, in the parts of the world where communitarianism has had a longer run of power. In Indian rural communities, the goal is to beat a young bride into submission, and it is a common practice to murder brides who are not completely obedient to the will of the family to whom she's been given. In rural Ethiopian communities, the most common way to get a bride is by raping a teenage girl - and as the family rejects her since they can no longer give her in marriage, and the rest of community rejects her since she is no longer a virgin, the only place she can go to is to the rapist. In both cases, the national law and the human rights law does not reach these communities; and the horrendous wrong goes unchecked by media, politics and law.

It is likewise the communities in Afghanistan and Pakistan that hide the terrorists, using community codes and loyalties to protect people whose goal is to murder and fear-monger their way into unearned power. It is communities and families that are the root of the Mafia, and the community organization that is the Mafia wields power given to it by the families and the communities to terrorize and enslave the families and communities for which it claims to work. The community-based KKK and inner city gangs; the Southern old boy networks and fraternities; the survivalist militias; all commit horrible crimes under the name of community. And for as long as this is the ideology, they continue to get away with it.

The co-founder of pioneering software giant Cisco, Sandy Lerner, found out the reality of communitarianism when she moved to rural Virginia and attempted to open a diner. "The problem with small towns," she said, "is that the mind takes the size of the town." She is a self-made multimillionaire with power and experience. Imagine what someone who's not a multi-millionaire, who's less experienced, and who is in a less powerful condition, will discover if she were to move to such a place.

It is communities in America that create the phenomenon known in psychology as conspiracy of silence against the victims of sexual abuse. In order to keep up the lie that the community represents tradition, family and happiness, those on whose backs this pretence falls are silenced, slandered, demonized, broken and destroyed. The police does not do its job; it is co-opted by the community to perpetuate the deception. Mental health and social services do the same. And then the community built on brutality, incest, deception, and corruption goes on claiming that it is moral and the rest of the world is not moral and has its representatives usurp the values platform to bludgeon the civilized world into perpetuation of the community's barbaric, deceptive, corrupt, poisonous ways.

In business, false advertising - presenting a product as something other than what it is, or failing to inform the customer about problems with it - is a crime that is punishable by law. But communities continually advertise falsely, claiming to have a wholesome way of life while in fact being places of extreme corruption and abuse. And at issue here is not simply a product; at issue here is people’s lives. How many are lost to false advertising by corrupt and brutal communities? How many find their lives taken by smilie-faced lie disguising a snakepit of brutality and corruption? How many cannot find their way out because the community is more powerful than the law, claims itself as the law, and is made that way by communitarian attitudes and beliefs?

The women who fall for the siren song of country community find themselves stuck in a horrible situation from which they either get out with greatest difficulty or not at all. Far from idyllic existence, they become the town's and the family's acquisition, scapegoat, whipping girl, object of control.. Like the brides in rural India, these women experience extreme physical and psychological violence from the families into which they have married, whose goal is to make her their own in every way possible and to never relent until she submits completely - after which, if she does, violence still goes on. The police and the court system refuses to acknowledge abuse but instead seeks to silence its objects and witnesses in order that the community's big lie and selling line do not get punctured by fact of what goes on in the community behind closed doors. And if the woman attempts to flee, the community seeks to break her down entirely and to use all its representatives to not only destroy her but also to take away her children.