Just some preliminary meta narrative of this #1020 - IDEA ENFORCEMENT
[17, 41, 65 --> INITIATE --> DOMINION --> JUXTAPOSITION CONTROL -->
EXISTENTIAL VARIANCE] BY THE MECHANICS OF BIPARTITE NUMBER.

Don't get the wrong view of this since there is a role for the BIPARTITE
technique but not when it is being to deployed to USURP the autonomy as
TRIPARTITE within a democracy.

As we've previously said the CHAOS determination which is also
applicable to JOURNALISM and #264 - KEY to any INFORMATION / KNOWLEDGE
ECONOMY is the existential nature of capacity to INFORM as to whether
one takes an #1020 - IDEA ENFORCEMENT [17, 41, 65 --> INITIATE -->
DOMINION --> JUXTAPOSITION CONTROL --> EXISTENTIAL VARIANCE] BY THE
MECHANICS OF BIPARTITE NUMBER OR #996 - DOMINION DEFENDER [44, 17, 38 -
DIEU ET MON DROIT] OF THE HYPOTENUSE ASCETIC / JUDGMENT MEAN as the
metalogic premise to any mediated resolution.

Is JOURNALISM such as AL JAZEERA which has no concept of democracy then
a masqueraded PROPAGANDA by its implicit nature deploying #1020 - IDEA
ENFORCEMENT [17, 41, 65 --> INITIATE --> DOMINION --> JUXTAPOSITION
CONTROL --> EXISTENTIAL VARIANCE] BY THE MECHANICS (ie. I will use the
DUTCH word #148 - *GLIJMIDDEL* as the means to transmute a preconceived
initiated IDEA FORM) OF BIPARTITE NUMBER and certainly there is a
technique skill associated to IDEA FORMATION:

{@10: Sup: 67 - DARKENING: HUI (#349); Ego: 30 - BOLD RESOLUTION: YI
(#148 - I AM NOT A TRANSGRESSOR {%12})}

#142 - MALE CHECKSUM TOTAL: #349 as [#40, #1, #30, #5, #10, #50, #6] =
ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;

#1124 - MALE CHECKSUM TOTAL: #349 as [#700, #5, #400, #4, #5, #10] =
pseûdos (G5579): {UMBRA: #1379 % #41 = #26} 1) a lie; 2) conscious and
intentional falsehood; 3) in a broad sense, whatever is not what it
seems to be; 3a) of perverse, impious, deceitful precepts;

    #98 - NOUMENON RESONANCE FOR 22 NOVEMBER 2023 as [#8, #20, #40,
#10, #20] /
#148 as [#30, #8, #20, #40, #10, #40] = châkâm (H2450): {UMBRA: #68 %
#41 = #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b)
wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically and
religiously);

ONTIC CHECKSUM TOTAL: #640

#346 - ONTIC CHECKSUM TOTAL: #640 as [#10, #60, #70, #200, #6] = çâʻar
(H5590): {UMBRA: #330 % #41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

#1035 - ONTIC CHECKSUM TOTAL: #640 as [#5, #50, #50, #70, #10, #800,
#50] = énnoia (G1771): {UMBRA: #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3) mind,
understanding, will, manner of feeling, and thinking;

DEME CHECKSUM TOTAL: #375
#746 - DEME CHECKSUM TOTAL: #375 as [#30, #4, #2, #200, #10, #500] =
dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

#309 - DEME CHECKSUM TOTAL: #375 as [#4, #70, #20, #5, #10, #200] =
dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think,
suppose; 2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I
think, judge: thus in question; 3b) it seems good to, pleased me, I
determined;

#NINE: #375 = [#73, #74, #75, #76, #77]

#74 #81 #76
#79 #77 #75
#78 #73 #80
= #231 - JUXTAPOSITION CONTROL / #693 {#NINE: WHAT IS THE IMPLICIT AS
SEMINAL NATURE?}

#NINE: #253 = [#73, #49, #25, #65, #41]

#49 #9 #65
#57 #41 #25
#17 #73 #33

= #123 - JUDGEMENT SENSIBILITY / #369 - *DISCRIMINATING* *NORM*

FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
#40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
*DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;

We had previously made the proposition of an alternative philosophical
ontological conception that was a result of our #451 - PRAXIS OF
RATIONALITY informal research, in perhaps conveying a consciousness mean
as the hypothesis that is a paradigm consisting of a SUPERNAL (- #369) /
EGO (+ #369) = #738 pairing having a correspondence to the #729 (9x9x9 =
#365 - YANG / #364 - YIN) appraisals which constitutes the INTELLECT
within the #9 - AUTONOMOUS DELIMITER (PERSONA).

Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
(Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
hypokeimenon persists (ie. Within philosophy to underlie in thought;
(logic) to be subject or subordinate to the subject matter) within a
thing going through change as similarly the hypostasis / noumenon is a
consideration within both philosophy and religion.

#728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 %
#41 = #21} 1) the form by which a person or thing strikes the vision; 2)
external appearance;

CHAT GPT @ 0915 HOURS ON 22 NOVEMBER 2023: "ON CHAOTIC THEORY AND CRISIS
MANAGEMENT:

Chaos theory is a fascinating interdisciplinary field that delves into
the intricate behavior of deterministic systems. Let’s unravel its essence:

DEFINITION AND CORE IDEAS:
Chaos theory explores systems governed by deterministic laws that
exhibit seemingly random or unpredictable behavior. These systems are
highly sensitive to their initial conditions.

Previously, they were thought to be purely chaotic, with no discernible
patterns or regularities. However, chaos theory reveals that beneath
their apparent disorder, there exist:

UNDERLYING PATTERNS: Even in chaotic complexity, hidden structures emerge.
INTERCONNECTEDNESS: Elements within these systems influence each other.
FEEDBACK LOOPS: Recurring interactions shape the system’s behavior.
SELF-SIMILARITY: Similar patterns repeat across different scales.
SELF-ORGANIZATION: Order arises spontaneously from chaos.
FRACTALS: Intricate geometric shapes with self-replicating patterns.

DETERMINISTIC CHAOS:
Chaotic systems are deterministic—they follow precise rules—but their
sensitivity to initial conditions renders long-term prediction impossible.

Even tiny measurement errors or rounding discrepancies can lead to
dramatically divergent outcomes.

Deterministic chaos challenges predictability, as the present determines
the future, but the approximate present doesn’t precisely determine it."

@1 - SEMINAL (SELF AS #9 - DELIMITER GRAPPLE@[] ARRAY META DESCRIPTOR OR
TEMPORAL HEURISTIC)
@41 - ONTIC DIALECTIC / PRINCIPLE OF EMANATION
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - SENTINEL (#451 - PRAXIS OF RATIONALITY + #40 - LAW / MODEL: FA)
PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS* (DIDOMI:
G1325) + @115 - *DIGNITY* *ROYAL*}

We have therefore made two assumptions about the #298 - *IMPETUS* of
KANT'S PROLEGOMENA (1783) being itself a #1 #2 #3 = #6 <-- FORMULA OF
PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
value centered upon the #9 - AUTONOMOUS PRINCIPLE. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA (@1 + @41 + @81 + @369) AS
COSMOLOGICAL VIEW.

ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
#50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to make
common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
*DEFILE*, *PROFANE*; 1b) to declare or count unclean;

#897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
*SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN*
*END*);

DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
#400, #500] /
#496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
#30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;

GRAPPLE (385, 391)@[23, 79, 54, 66, 52, 5, 28, 25, 59] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.11.22&time:9.15&heuristic>

    #310 - NOUMENON RESONANCE FOR 22 NOVEMBER 2023 as [#70, #40, #70,
#10, #70, #50] /
#391 as [#70, #40, #70, #10, #1, #200] = hómoios (G3664): {UMBRA: #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
like: i.e. corresponding to a thing;