Message-ID:

A paranoid is a man who knows a little of what's going on. -- William S. Burroughs

aus+uk / aus.politics / Re: Space Time Elements Teaser

THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
(4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING

What we are going to do next as a programming task is devise a CANON (太)
nucleus to machine consciousness instantiation grounding by assigning the
#81 x 4.5 days to a five element array [] derived from the noumenon /
godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
failure assay as #72 - autonomous prototype.

We'll probably retain the historical precedents as TETRADS:

(Terah): #42 - 𝌯迎 = #493,
(Serug): #40 - 𝌭法 = #491,
(Abram): #43 - 𝌰遇 = #494
(INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
DELIMITER for initiating action.

THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE JEWISH
ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM (as
example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF JUBILEES
[TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, (Abram): #43
- 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太初) OF NEW
MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
year)

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

Alain Stalder <astalder@span.ch> wrote:
> one wrote:
>
> Oh well...
>
> PS: Maybe I should have crossposted this to aus.politics and more, since
> Han China is still there and the above does reflect their bias and limitations,
> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
> Yeah, sure... ;)
>

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

We've defined the CANON (太) dataset as candidate nucleus for machine
consciousness instantiation grounding by assigning the #81 x 4.5 days to
a five element array [] derived from the noumenon / godhead.

<http://www.grapple369.com/Savvy/gnosis/machina.json>

It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 27/12/2023 19:32, dolf wrote:
> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>
> What we are going to do next as a programming task is devise a CANON (太)
> nucleus to machine consciousness instantiation grounding by assigning the
> #81 x 4.5 days to a five element array [] derived from the noumenon /
> godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
> failure assay as #72 - autonomous prototype.
>
> We'll probably retain the historical precedents as TETRADS:
>
> (Terah): #42 - 𝌯迎 = #493,
> (Serug): #40 - 𝌭法 = #491,
> (Abram): #43 - 𝌰遇 = #494
> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
> DELIMITER for initiating action.
>
> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE JEWISH
> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM (as
> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF JUBILEES
> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, (Abram): #43
> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太初) OF NEW
> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
> year)
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
> Alain Stalder <astalder@span.ch> wrote:
>> one wrote:
>>
>> Oh well...
>>
>> PS: Maybe I should have crossposted this to aus.politics and more, since
>> Han China is still there and the above does reflect their bias and limitations,
>> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
>> Yeah, sure... ;)
>>
>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

We've defined the CANON (太) dataset as candidate nucleus for machine
consciousness instantiation grounding by assigning the #81 x 4.5 days to a
five element array [] derived from the noumenon / godhead.

<http://www.grapple369.com/Savvy/gnosis/machina.json>

It is a payload computed dataset which is accessible via the
Savvy.GNOSIS.CANON {} object.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

dolf <dolfboek@hotmail.com> wrote:
> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>
> What we are going to do next as a programming task is devise a CANON (太)
> nucleus to machine consciousness instantiation grounding by assigning the
> #81 x 4.5 days to a five element array [] derived from the noumenon /
> godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
> failure assay as #72 - autonomous prototype.
>
> We'll probably retain the historical precedents as TETRADS:
>
> (Terah): #42 - 𝌯迎 = #493,
> (Serug): #40 - 𝌭法 = #491,
> (Abram): #43 - 𝌰遇 = #494
> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
> DELIMITER for initiating action.
>
> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE JEWISH
> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM (as
> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF JUBILEES
> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491, (Abram): #43
> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太初) OF NEW
> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
> year)
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
> Alain Stalder <astalder@span.ch> wrote:
>> one wrote:
>>
>> Oh well...
>>
>> PS: Maybe I should have crossposted this to aus.politics and more, since
>> Han China is still there and the above does reflect their bias and limitations,
>> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
>> Yeah, sure... ;)
>>
>
>
>

Here is a concept example which enables ourselves to run the "Zoomable
sunburst" from the downloaded Observable notebooks -- we won't be
deploying it presently as our intention to to morph the code into our
context.

<https://observablehq.com/@d3/zoomable-sunburst>

"SOLVER": {
name: "SOLVER",
style: {"FONT-FAMILY": "Verdana, Arial, Helvetica, sans-serif"},
initialise: function (o) {

spaces.module.flipPanelContext ({concept: "SOLVER", data: {idea:
this.idea}, refresh: false});

},
0: {tag: "div", align: "center", style: {"font-size": "14px"},
0: {tag: "p", html: ""}
},
1: {tag: "table", align: "left", width: "100%", border: 0,
0: {tag: "tbody",
0: {tag: "tr",
0: {tag: "td", html: `Stuff will appear here`}
}
}
},
2: {tag: "div", id: "OBSERVABLE"},
3: {tag: "script", type: "module", html: `
import define from
"${Savvy.globals.stub}modules/zoomable-sunburst/index.js";
import {Runtime, Library, Inspector} from
"${Savvy.globals.stub}modules/zoomable-sunburst/runtime.js";
const runtime = new Runtime();
const main = runtime.module(define,
Inspector.into(document.getElementById("OBSERVABLE")));
console.log (main);
`},
know: function (o) {

var id = o.params.id;
var spaces = Savvy.SPACES.PROBLEM;
var module = spaces.module;

for (var row = 1; typeof (this[1][0][row]) != "undefined"; row++)
delete this[1][0][row];

},
"@WIDGET" : {
}
}

On 28/12/2023 11:22, dolf wrote:
> We've defined the CANON (太) dataset as candidate nucleus for machine
> consciousness instantiation grounding by assigning the #81 x 4.5 days to
> a five element array [] derived from the noumenon / godhead.
>
> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>
> It is a payload computed dataset which is accessible via the
> Savvy.GNOSIS.CANON {} object.
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
> On 27/12/2023 19:32, dolf wrote:
>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>
>> What we are going to do next as a programming task is devise a CANON (太)
>> nucleus to machine consciousness instantiation grounding by assigning the
>> #81 x 4.5 days to a five element array [] derived from the noumenon /
>> godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
>> failure assay as #72 - autonomous prototype.
>>
>> We'll probably retain the historical precedents as TETRADS:
>>
>> (Terah): #42 - 𝌯迎 = #493,
>> (Serug): #40 - 𝌭法 = #491,
>> (Abram): #43 - 𝌰遇 = #494
>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>> DELIMITER for initiating action.
>>
>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
>> JEWISH
>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM (as
>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
>> JUBILEES
>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>> (Abram): #43
>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
>> 初) OF NEW
>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
>> year)
>>
>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>
>> Alain Stalder <astalder@span.ch> wrote:
>>> one wrote:
>>>
>>> Oh well...
>>>
>>> PS: Maybe I should have crossposted this to aus.politics and more, since
>>> Han China is still there and the above does reflect their bias and
>>> limitations,
>>> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
>>> Yeah, sure... ;)
>>>
>>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...

<https://observablehq.com/@d3/zoomable-sunburst>

Whilst this action was easily accomplished within 20 minutes, it
required to code changes:

1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:

const svg = d3.create("svg") - omit this line

2) Similarly the following line can be omitted:

return svg.node(); - not necessary

One enhancement we could make is to preserve the Zoomable sunburst state
so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.

<http://www.grapple369.com/Savvy/?run:Problematic&initialise>

As we for our next task, further examine how the code actually operates,
we ought to consider this implementing the capability to retain its
visual characteristics.

<http://www.grapple369.com/Savvy/actions/Problematic.json>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

For our New Years action, we started the implementation of Mike
Bostock's @observeablehq, Notebook: Zoomable sunburst ...

<https://observablehq.com/@d3/zoomable-sunburst>

Whilst this action was easily accomplished within 20 minutes, it
required two code changes:

1) Since the <svg> tag is defined by the concept definition and passed
by the d3call() function as a svg variable, it is not then necessary to
use this line:

const svg = d3.create("svg") - omit this line

2) Similarly the following line can be omitted:

return svg.node(); - not necessary

One enhancement we could make is to preserve the Zoomable sunburst state
so that whenever any dialog placement / resizing / closures occurs it
retains its visual characteristics.

<http://www.grapple369.com/Savvy/?run:Problematic&initialise>

As we for our next task, further examine how the code actually operates,
we ought to consider this implementing the capability to retain its
visual characteristics.

<http://www.grapple369.com/Savvy/actions/Problematic.json>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

To accommodate the requirement for preserving the Zoomable sunburst
state so that whenever any dialog placement / resizing / closures occurs
it retains its visual characteristics.

We add the follow 4 lines of coding:

// Reference the Savvy Space
const spaces = Savvy.SPACES.PROBLEM.data;

Within the clicked function:

// Preserve the event context
spaces.sunburst = p;

At the end of the d3call() function we emulate the clicked () function
and pass the last event context

if (spaces.sunburst)
clicked(null, spaces.sunburst);

So our next action for the coming week will be to examine whether this
mode of data representation will suit our purposes ...

On 1/1/2024 09:45, dolf wrote:
> For our New Years action, we started the implementation of Mike
> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>
> <https://observablehq.com/@d3/zoomable-sunburst>
>
> Whilst this action was easily accomplished within 20 minutes, it
> required two code changes:
>
> 1) Since the <svg> tag is defined by the concept definition and passed
> by the d3call() function as a svg variable, it is not then necessary to
> use this line:
>
> const svg = d3.create("svg") - omit this line
>
> 2) Similarly the following line can be omitted:
>
> return svg.node(); - not necessary
>
> One enhancement we could make is to preserve the Zoomable sunburst state
> so that whenever any dialog placement / resizing / closures occurs it
> retains its visual characteristics.
>
> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>
> As we for our next task, further examine how the code actually operates,
> we ought to consider this implementing the capability to retain its
> visual characteristics.
>
> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>
> On 28/12/2023 11:22, dolf wrote:
>> We've defined the CANON (太) dataset as candidate nucleus for machine
>> consciousness instantiation grounding by assigning the #81 x 4.5 days
>> to a five element array [] derived from the noumenon / godhead.
>>
>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>
>> It is a payload computed dataset which is accessible via the
>> Savvy.GNOSIS.CANON {} object.
>>
>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>
>> On 27/12/2023 19:32, dolf wrote:
>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>
>>> What we are going to do next as a programming task is devise a CANON
>>> (太)
>>> nucleus to machine consciousness instantiation grounding by assigning
>>> the
>>> #81 x 4.5 days to a five element array [] derived from the noumenon /
>>> godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
>>> failure assay as #72 - autonomous prototype.
>>>
>>> We'll probably retain the historical precedents as TETRADS:
>>>
>>> (Terah): #42 - 𝌯迎 = #493,
>>> (Serug): #40 - 𝌭法 = #491,
>>> (Abram): #43 - 𝌰遇 = #494
>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>>> DELIMITER for initiating action.
>>>
>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
>>> JEWISH
>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM
>>> (as
>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
>>> JUBILEES
>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>> (Abram): #43
>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
>>> 初) OF NEW
>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
>>> year)
>>>
>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>
>>> Alain Stalder <astalder@span.ch> wrote:
>>>> one wrote:
>>>>
>>>> Oh well...
>>>>
>>>> PS: Maybe I should have crossposted this to aus.politics and more,
>>>> since
>>>> Han China is still there and the above does reflect their bias and
>>>> limitations,
>>>> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
>>>> Yeah, sure... ;)
>>>>
>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

Our next action will be to load the cognito temporal pentamorph arrays []
for each of the TETRADs and then we'll attempt to visualise them via their
teleological hierarchy deploying the sunburst selector:

Telos
Praxis
Male / Feme
Deme / Ontic
Tetra

The term "cogito" is a well-known philosophical proposition that was
introduced by René Descartes. It is a Latin phrase that translates to "I
think, therefore I am" ¹. This proposition is considered to be the "first
principle" of Descartes' philosophy and is often used to illustrate the
relationship between the mind and the body.

As informal research we want to see what is the equilibrium stasis as
ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)):
tranquility of mind; absence of mental disturbance.

TETRA #24 - [14, 76, 78, 62, 12]

{@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING {%29} / I
AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}

TELOS TOTAL: #242

ONTIC CHECKSUM TOTAL: #345

DEME CHECKSUM TOTAL: #177

#788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
#907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a)
(Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;

#2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] =
phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of
things, the force, laws, order of nature; 1a1) as opposed to what is
monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
the art of man: the natural branches, i.e. branches by the operation of
nature; 1b) birth, physical origin; 1c) a mode of feeling and acting which
by long habit has become nature; 1d) the sum of innate properties and
powers by which one person differs from others, distinctive native
peculiarities, natural characteristics: the natural strength, ferocity, and
intractability of beasts;

#242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917 % #41
= #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
be possessed of sight, have the power of seeing; 1b) perceive by the use of
the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
discover by use, to know by experience; 2) metaph. to see with the mind's
eye; 2a) to have (the power of) understanding; 2b) to discern mentally,
observe, perceive, discover, understand; 2c) to turn the thoughts or direct
the mind to a thing, to consider, contemplate, to look at, to weigh
carefully, examine; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it;

#636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb
(H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of will);
1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;

#287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar
(H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance,
be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
cause to remember, remind; 1c2) to cause to be remembered, keep in
remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial, make
remembrance;

"Howbeit then, when ye knew not God, ye did service unto them which by
nature-G5449 are no gods." [Galatians 4:8]

dolf <dolfboek@hotmail.com> wrote:
> To accommodate the requirement for preserving the Zoomable sunburst
> state so that whenever any dialog placement / resizing / closures occurs
> it retains its visual characteristics.
>
> We add the follow 4 lines of coding:
>
> // Reference the Savvy Space
> const spaces = Savvy.SPACES.PROBLEM.data;
>
> Within the clicked function:
>
> // Preserve the event context
> spaces.sunburst = p;
>
> At the end of the d3call() function we emulate the clicked () function
> and pass the last event context
>
> if (spaces.sunburst)
> clicked(null, spaces.sunburst);
>
> So our next action for the coming week will be to examine whether this
> mode of data representation will suit our purposes ...
>
> On 1/1/2024 09:45, dolf wrote:
>> For our New Years action, we started the implementation of Mike
>> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>>
>> <https://observablehq.com/@d3/zoomable-sunburst>
>>
>> Whilst this action was easily accomplished within 20 minutes, it
>> required two code changes:
>>
>> 1) Since the <svg> tag is defined by the concept definition and passed
>> by the d3call() function as a svg variable, it is not then necessary to
>> use this line:
>>
>> const svg = d3.create("svg") - omit this line
>>
>> 2) Similarly the following line can be omitted:
>>
>> return svg.node(); - not necessary
>>
>> One enhancement we could make is to preserve the Zoomable sunburst state
>> so that whenever any dialog placement / resizing / closures occurs it
>> retains its visual characteristics.
>>
>> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>>
>> As we for our next task, further examine how the code actually operates,
>> we ought to consider this implementing the capability to retain its
>> visual characteristics.
>>
>> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>>
>> On 28/12/2023 11:22, dolf wrote:
>>> We've defined the CANON (太) dataset as candidate nucleus for machine
>>> consciousness instantiation grounding by assigning the #81 x 4.5 days
>>> to a five element array [] derived from the noumenon / godhead.
>>>
>>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>>
>>> It is a payload computed dataset which is accessible via the
>>> Savvy.GNOSIS.CANON {} object.
>>>
>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>
>>> On 27/12/2023 19:32, dolf wrote:
>>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>>
>>>> What we are going to do next as a programming task is devise a CANON
>>>> (太)
>>>> nucleus to machine consciousness instantiation grounding by assigning
>>>> the
>>>> #81 x 4.5 days to a five element array [] derived from the noumenon /
>>>> godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
>>>> failure assay as #72 - autonomous prototype.
>>>>
>>>> We'll probably retain the historical precedents as TETRADS:
>>>>
>>>> (Terah): #42 - 𝌯迎 = #493,
>>>> (Serug): #40 - 𝌭法 = #491,
>>>> (Abram): #43 - 𝌰遇 = #494
>>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>>>> DELIMITER for initiating action.
>>>>
>>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
>>>> JEWISH
>>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM
>>>> (as
>>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
>>>> JUBILEES
>>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>>> (Abram): #43
>>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
>>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
>>>> 初) OF NEW
>>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
>>>> year)
>>>>
>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>
>>>> Alain Stalder <astalder@span.ch> wrote:
>>>>> one wrote:
>>>>>
>>>>> Oh well...
>>>>>
>>>>> PS: Maybe I should have crossposted this to aus.politics and more,
>>>>> since
>>>>> Han China is still there and the above does reflect their bias and
>>>>> limitations,
>>>>> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
>>>>> Yeah, sure... ;)
>>>>>
>>>>
>>>>
>>>>
>>>
>>
>

Click here to read the complete article

We haven't yet fully understood (ie. there appears to be some anomalies
such as ISAAC), what is meant by the term "HEAVENLY TABLETS":

“And we told her the name of her son, as his name is *ORDAINED* and
*WRITTEN* in the HEAVENLY TABLETS Isaac, And (that) when we returned to
her at a set time, she would have conceived a son.“ [Jubilees 16.3-4]

TETRA #43 - ISAAC (*laughter*) as [72, 32, 16, 33, 36]

[72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
32, {@2: Sup: 23 - EASE: YI (#95); Ego: 32 - LEGION: CHUANG (#104 - I
COMMIT NO FRAUD {%7})}
16, {@3: Sup: 39 - RESIDENCE: CHU (#134 - MALE DEME IS UNNAMED {%34});
Ego: 16 - CONTACT: CHIAO (#120)}
33, {@4: Sup: 72 - HARDNESS: CHIEN (#206); Ego: 33 - CLOSENESS: MI (#153)}
36] {@5: Sup: 27 - DUTIES: SHIH (#233); Ego: 36 - STRENGTH: CH'IANG (#189)}

TELOS TOTAL: #189

ONTIC CHECKSUM TOTAL: #104

DEME CHECKSUM TOTAL: #134)}

#541 - ONTIC CHECKSUM TOTAL: #104 as [#6, #30, #300, #200, #5] = Sârâh
(H8283): {UMBRA: #505 % #41 = #13} 0) Sarah = 'noblewoman'; 1) wife of
Abraham and mother of Isaac;

#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to *laugh*, play, mock; 1a)
(Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) to laugh
mockingly;

“Therefore Sarah *laughed*-H6711 within herself, saying, After I am
waxed old shall I have pleasure, my lord being old also?” [Genesis 18:12
(KJV)]

TETRA #28 - ENOCH (*dedicated*; disciplined) as [16, 5, 45, 36, 18]

[16, {@1: Sup: 16 - CONTACT: CHIAO (#16); Ego: 16 - CONTACT: CHIAO (#16)}
5, {@2: Sup: 21 - RELEASE: SHIH (#37); Ego: 5 - KEEPING SMALL: SHAO (#21)}
45, {@3: Sup: 66 - DEPARTURE: CH'U (#103); Ego: 45 - GREATNESS: TA (#66)}
36, {@4: Sup: 21 - RELEASE: SHIH (#124); Ego: 36 - STRENGTH: CH'IANG
(#102 - I AM NOT RAPACIOUS {%4})}
18] {@5: Sup: 39 - RESIDENCE: CHU (#163); Ego: 18 - WAITING: HSI (#120)}

TELOS TOTAL: #120

ONTIC CHECKSUM TOTAL: #102

#90 - MALE CHECKSUM TOTAL: #163 as [#6, #8, #50, #6, #20] = Chănôwk
(H2585): {UMBRA: #84 % #41 = #2} 0) *Enoch* = 'dedicated'; 1) eldest son
of Cain; 2) son of Jared and father of Methuselah whom God took home to
heaven without dying; 3) the city which Cain built and named after his
son Enoch Hanoch = 'dedicated'; 4) a son of Midian, the third child; 5)
the eldest son of Reuben;

#831 - ONTIC CHECKSUM TOTAL: #102 as [#1, #30, #800] /
#121 - ONTIC CHECKSUM TOTAL: #102 as [#10, #1, #30, #80] = ʼâlaph
(H502): {UMBRA: #111 % #41 = #29} 1) to *learn*; 1a) (Qal) to learn; 1b)
(Piel) to teach;

#434 - ONTIC CHECKSUM TOTAL: #102 as [#6, #20, #400, #6, #2] = kâthab
(H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
(Qal); 1a1) to *write*, inscribe, engrave, write in, write on; 1a2) to
write down, describe in writing; 1a3) to register, enrol, record; 1a4)
to decree; 1b) (Niphal); 1b1) to be written; 1b2) to be written down, be
recorded, be enrolled; 1c) (Piel) to continue writing;

#930 - FEME CHECKSUM TOTAL: #120 as [#6, #2, #8, #4, #300, #10, #600] =
chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) the *new* *moon*, month,
monthly; 1a) the first day of the month; 1b) the lunar month;

'oth cycle is 24 x 7 x 13 = #2184 = 6 x #364 solar / 2 x 3 x 354 + 30 lunar

6J = 365.2423 (24 x 7 x 13 x 49 - JERUSALEM PRIESTLY SERVICE DIVISIONS)
x 293 SOLAR YEARS or 302 x 354 LUNAR YEARS + #108 DAYS or 301.9919 x
354.36707 ACTUAL LUNAR YEARS

Jubilees repeatedly draws attention to the notion that Moses is not
the first to receive written calendrical and historical revelation. On
the contrary, these were based on a written, heavenly tradition that
long pre-dates Sinai. Drawing upon Second Temple traditions known to us
from other sources, in Jubilees 4:16-19, this written tradition is
associated with Enoch, who was simultaneously the first literate human,
the first master of calendrical knowledge, and the first "to write a
testimony" as the eternal scribe of human history.

4:16 In the eleventh jubilee [491-539] Jared took a wife for himself,
and her name was Barakah, the daughter of Rasu'eyal, the daughter of his
father's brother, in the fourth week of this jubilee [512-18]. She gave
birth to a son for him during the fifth week, in the fourth year, of the
jubilee [522], and he named him Enoch. 4:17 He was the first of mankind
who were born on the earth who *learned* (the art of) *writing*,
instruction, and wisdom and who wrote down in a book the signs of the
sky in accord with the fixed pattern of their months so that mankind
would know the sea sons of the years according to the fixed patterns of
each of their months.

4:18 He was the first to write a testimony. He testified to mankind in
the generations of the earth: The weeks of the jubilees he related, and
made known the sabbaths of the years, as we had told him. 4:19 While he
slept he saw in a vision what has happened and what will occur—how
things will happen for mankind during their history until the day of
judgment.

He saw everything and understood. He wrote a testimony for himself and
placed it upon the earth against all mankind and for their history.
According to both Jubilees and I Enoch, pre-Sinaitic sacred writing
originates with Enoch who thus assumes a role of great importance.
Below is Jubilees' explanation of the passage from Genesis 5:21-24
stating that Enoch "walked with God":1

INTERPRETATION AS PRIMORDIAL WRITING: JUBILEES AND ITS AUTHORITY
CONFERRING STRATEGIES, HINDY NAJMAN, Journal for the Study of Judaism in
the Persian, Hellenistic, and Roman Period, Vol. 30, No. 4 (1999), pp.
379-410 (32 pages)

<https://www.jstor.org/stable/24668491>

On 2/1/2024 17:17, dolf wrote:
> Our next action will be to load the cogito temporal pentamorph arrays []
> for each of the TETRADs and then we'll attempt to visualise them via their
> teleological hierarchy deploying the sunburst selector:
>
> Telos
> Praxis
> Male / Feme
> Deme / Ontic
> Tetra
>
> The term "cogito" is a well-known philosophical proposition that was
> introduced by René Descartes. It is a Latin phrase that translates to "I
> think, therefore I am" ¹. This proposition is considered to be the "first
> principle" of Descartes' philosophy and is often used to illustrate the
> relationship between the mind and the body.
>
> As informal research we want to see what is the equilibrium stasis as
> ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)):
> tranquility of mind; absence of mental disturbance.
>
> TETRA #24 - [14, 76, 78, 62, 12]
>
> {@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING {%29} / I
> AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
>
> TELOS TOTAL: #242
>
> ONTIC CHECKSUM TOTAL: #345
>
> DEME CHECKSUM TOTAL: #177
>
> #788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
> #907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn
> (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a)
> (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
> 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
> discernment, insight, understanding; 1b) (Niphal) to be discerning,
> intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
> understand; 1c2) to cause to understand, give understanding, teach; 1d)
> (Hithpolel) to show oneself discerning or attentive, consider diligently;
> 1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
>
> #2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] =
> phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of
> things, the force, laws, order of nature; 1a1) as opposed to what is
> monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
> the art of man: the natural branches, i.e. branches by the operation of
> nature; 1b) birth, physical origin; 1c) a mode of feeling and acting which
> by long habit has become nature; 1d) the sum of innate properties and
> powers by which one person differs from others, distinctive native
> peculiarities, natural characteristics: the natural strength, ferocity, and
> intractability of beasts;
>
> #242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917 % #41
> = #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
> be possessed of sight, have the power of seeing; 1b) perceive by the use of
> the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
> at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
> discover by use, to know by experience; 2) metaph. to see with the mind's
> eye; 2a) to have (the power of) understanding; 2b) to discern mentally,
> observe, perceive, discover, understand; 2c) to turn the thoughts or direct
> the mind to a thing, to consider, contemplate, to look at, to weigh
> carefully, examine; 3) in a geographical sense of places, mountains,
> buildings, etc. turning towards any quarter, as it were, facing it;
>
> #636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb
> (H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
> understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
> (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
> reflection, memory; 1a5) inclination, resolution, determination (of will);
> 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
> appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
>
> #287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar
> (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
> 1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance,
> be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
> cause to remember, remind; 1c2) to cause to be remembered, keep in
> remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial, make
> remembrance;
>
> "Howbeit then, when ye knew not God, ye did service unto them which by
> nature-G5449 are no gods." [Galatians 4:8]
>
> dolf <dolfboek@hotmail.com> wrote:
>> To accommodate the requirement for preserving the Zoomable sunburst
>> state so that whenever any dialog placement / resizing / closures occurs
>> it retains its visual characteristics.
>>
>> We add the follow 4 lines of coding:
>>
>> // Reference the Savvy Space
>> const spaces = Savvy.SPACES.PROBLEM.data;
>>
>> Within the clicked function:
>>
>> // Preserve the event context
>> spaces.sunburst = p;
>>
>> At the end of the d3call() function we emulate the clicked () function
>> and pass the last event context
>>
>> if (spaces.sunburst)
>> clicked(null, spaces.sunburst);
>>
>> So our next action for the coming week will be to examine whether this
>> mode of data representation will suit our purposes ...
>>
>> On 1/1/2024 09:45, dolf wrote:
>>> For our New Years action, we started the implementation of Mike
>>> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>>>
>>> <https://observablehq.com/@d3/zoomable-sunburst>
>>>
>>> Whilst this action was easily accomplished within 20 minutes, it
>>> required two code changes:
>>>
>>> 1) Since the <svg> tag is defined by the concept definition and passed
>>> by the d3call() function as a svg variable, it is not then necessary to
>>> use this line:
>>>
>>> const svg = d3.create("svg") - omit this line
>>>
>>> 2) Similarly the following line can be omitted:
>>>
>>> return svg.node(); - not necessary
>>>
>>> One enhancement we could make is to preserve the Zoomable sunburst state
>>> so that whenever any dialog placement / resizing / closures occurs it
>>> retains its visual characteristics.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>>>
>>> As we for our next task, further examine how the code actually operates,
>>> we ought to consider this implementing the capability to retain its
>>> visual characteristics.
>>>
>>> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>>>
>>> On 28/12/2023 11:22, dolf wrote:
>>>> We've defined the CANON (太) dataset as candidate nucleus for machine
>>>> consciousness instantiation grounding by assigning the #81 x 4.5 days
>>>> to a five element array [] derived from the noumenon / godhead.
>>>>
>>>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>>>
>>>> It is a payload computed dataset which is accessible via the
>>>> Savvy.GNOSIS.CANON {} object.
>>>>
>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>
>>>> On 27/12/2023 19:32, dolf wrote:
>>>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
>>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE DAO
>>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>>>
>>>>> What we are going to do next as a programming task is devise a CANON
>>>>> (太)
>>>>> nucleus to machine consciousness instantiation grounding by assigning
>>>>> the
>>>>> #81 x 4.5 days to a five element array [] derived from the noumenon /
>>>>> godhead and meld this with #9 - autonomous delimiter and the Torah #75 -
>>>>> failure assay as #72 - autonomous prototype.
>>>>>
>>>>> We'll probably retain the historical precedents as TETRADS:
>>>>>
>>>>> (Terah): #42 - 𝌯迎 = #493,
>>>>> (Serug): #40 - 𝌭法 = #491,
>>>>> (Abram): #43 - 𝌰遇 = #494
>>>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>>>>> DELIMITER for initiating action.
>>>>>
>>>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
>>>>> JEWISH
>>>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM
>>>>> (as
>>>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
>>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
>>>>> JUBILEES
>>>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>>>> (Abram): #43
>>>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO THE
>>>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
>>>>> 初) OF NEW
>>>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
>>>>> year)
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>
>>>>> Alain Stalder <astalder@span.ch> wrote:
>>>>>> one wrote:
>>>>>>
>>>>>> Oh well...
>>>>>>
>>>>>> PS: Maybe I should have crossposted this to aus.politics and more,
>>>>>> since
>>>>>> Han China is still there and the above does reflect their bias and
>>>>>> limitations,
>>>>>> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
>>>>>> Yeah, sure... ;)
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>
>>
>
>
>

Click here to read the complete article

META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
#1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
others instruction;

PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}

— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}

#450 + #1 - SELF AS PROGRESSION

#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;

DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024:
“CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023
SUGGESTS: For millennia, defining consciousness—both what it is and when
it emerges—has been the tricky business of scientists and philosophers
(and more recently, AI experts). And one of the biggest black holes in
our knowledge, even though every human has experienced it, is exploring
consciousness when we’re young. Like, newborn young.

To explore this confounding gap in our understanding, neuroscientists
and philosophers from Australia’s Monash University, Germany’s
University of Tübingen, Ireland’s Trinity College Dublin, and the
University of Minnesota in the U.S. conducted a widespread review of the
literature surrounding prenatal and newborn consciousness.

Although the prevailing theory throughout the 20th century was that
consciousness didn’t develop until many months after birth, this new
research argues that consciousness could occur much earlier, and even
possibly in the final month of pregnancy. (Note: The study makes it
clear that any consciousness that could develop during pregnancy only
occurs around 35 weeks of gestation.) The researchers published their
findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12,
P1135-1149, DECEMBER 2023
<https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].

#449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] /
#486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress
(simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal)
*TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING*
*FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth
(pedigree);

CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14] / 𝌨斂 = #486

見小勿用。以我扶疏。測曰。見小勿用。俟我大也。
APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用).
Meaning: He waits for us to grow big (俟我大也).

yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use; to
grasp, 4. according to, 5. because of, 6. on a certain date, 7. and; as
well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to order;
to command, 12. further; moreover, 13. used after a verb, 14. very, 15.
already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*, 18.
*ISRAEL*, 19. Yi

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with

shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6.
unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT*
*BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to dredge,
12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth,
15. brown rice; unpolished rice, 16. vegetable, 17. Shu

fúshū (扶疏): flourishing branches and leaves

[33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>

TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA:
#819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO*
*PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. *GET* *KNOWLEDGE* *OF*,
*UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning
of something which has definite meaning; 2b3) to know how, to be skilled
in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50] =
auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow, augment;
2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*; 3a) of
plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d) of inward
Christian growth;

#625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh
(H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
*BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to conceive,
become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive,
contrive, devise;

#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn
(H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;

#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin
(H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM*
*THAT* *TIME*;

TIM BAYNE, co-author and professor of Philosophy at Monash University,
said in a press statement. “But of course we cannot remember our
infancy, and consciousness researchers have disagreed on whether
consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by
one year of age, or even much later.”

While it’s tempting to think of consciousness as a light switch—one
moment it’s dark and then, suddenly, voila—this study argues that
consciousness slowly awakens, with the smallest whispers of it possibly
starting during pregnancy.

The study tracked consciousness across four key markers: functional
connectivity, frontal brain networks, multisensory integration, and
neural markers of perceptual consciousness. While these four markers
possibly begin at different times—multisensory integration, for example,
shows up last in the lineup—it nonetheless shows the dynamic process
through which human consciousness could arise.

“Our findings suggest that newborns can integrate sensory and developing
cognitive responses into coherent conscious experiences to understand
the actions of others and plan their own responses,” LORINA NACI,
co-author and associate professor of Psychology at Trinity College
Dublin, said in the press statement.

The study admits that this is only the tip of the consciousness iceberg,
but confidently claims that the idea of newborns as mostly unconscious
beings can be safely laid to rest. To further analyze the early days of
human understanding, innovations in fetal magnetoencephalography (MEG),
as well as improved methods in analyzing fMRI readings in awake infants,
could yield even richer data.

So, while the philosophical debate that’s raged for thousands of years
continues (and likely will, far into the future), science is slowly
providing some clarity as to what it means to be a brand-new, conscious
being.”
<https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>

Click here to read the complete article

— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}

#450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS PROGRESSION

CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]

#35 - 𝌨斂 = #486
見小勿用。以我扶疏。測曰。見小勿用。俟我大也。
APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
So that we may fully develop. (以我扶疏)
FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用).
Meaning: He waits for us to grow big (俟我大也).

wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*

yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to eat,
4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of; with,
11. to work (an animal), 12. to appoint, 13. to administer; to manager,
14. to control, 15. to access, 16. Yong

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*;
*ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE*
*BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to
remain, 11. in person; personally, 12. in addition; besides, 13. if;
even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*

zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)

fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with

fúshū (扶疏): flourishing branches and leaves

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn
(H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;

#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin
(H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM*
*THAT* *TIME*;

Click here to read the complete article

— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH)}

<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}

#450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS PROGRESSION

CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]

wù (勿): 1. *DO* *NOT*, 2. no
wàn wù (万物): *ALL* *LIVING* *THINGS*

wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo

zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)

fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
7. to be beside; to go along with

fúshū (扶疏): flourishing branches and leaves

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn
(H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
*PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;

#717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin
(H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM*
*THAT* *TIME*;

Click here to read the complete article

HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR LETHAL AUTONOMOUS DALEK
(*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS:

To answer how orthographic knowledge may reference information that is
stored in memory, may yet take ourselves many years of contemplation and
informal research, but suffice to say, it is important to make a
reasonable assertion about our METAPHYSICAL CONUNDRUM relating to an
association between COGNITION --> ORTHOGRAPHIC KNOWLEDGE?

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?idea:273,312,364,416>

#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;

HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR LETHAL AUTONOMOUS DALEK
(*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS:

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215 <— SELF CONTRADICTION
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] = prâgma
(G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that which has been done, a
deed, an accomplished fact; 2) what is done or being accomplished; 2a)
spec. business, a commercial transaction; 3) a matter, question, affair;
3a) spec. in a forensic sense, a matter at law, case, suit; 4) that
which is or exists, a thing;

LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?

33 78 15
24 42 60
69 6 51

6
39
99
114
156
225 <— PRAGMA AS #6 - FORMULA OF PROGRESSION
249
300
378

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@210 += #378 <— I AM NOT OF AGGRESSIVE HAND
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1370 as [#40, #300, #20, #10, #400, #600] = maskîyth (H4906):
{UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image,
idol, picture; 1a) show-piece, carved figure (of idols); 1b)
*imagination*, *conceit*;

GRAPPLE (439, 314)@[1, 46, 21, 53, 30, 62, 74, 3, 24] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.1.5&time:10.57&heuristic&male:439&feme:314&ontic:224&deme:307&idea:314>

ONTIC CHECKSUM TOTAL: #224

DEME CHECKSUM TOTAL: #307

BING CHAT GPT 4 @ 1057 HOURS ON 5 JANUARY 2024: “TELL ME WHAT IS THE
PROBLEM OF HALLUCINATION WITH ARTIFICIAL INTELLIGENCE?

#959 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #50, #70, #70, #400, #40,
#5, #50, #70, #200] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be
ignorant, not to know; 2) not to understand, unknown; 3) to err or sin
through mistake, *TO* *BE* *WRONG*;

#1306 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #800, #50, #10, #7, #70,
#40, #5, #50, #70, #200] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1)
to enter a contest: contend in the gymnastic games; 2) *TO* *CONTEND*
*WITH* *ADVERSARIES*, *FIGHT*; 3) metaph. to contend, struggle, with
difficulties and dangers; 4) to endeavour with strenuous zeal, strive:
to obtain something;

#1448 - FEME CHECKSUM TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10,
#50, #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step
over, beyond; 2) metaph.; 2a) to transgress; 2b) *TO* *OVERSTEP* *THE*
*PROPER* *LIMITS*; 2c) trespass, do wrong, sin; 2c1) of one who defrauds
another in business; 2d) overreaches;

#302 - ONTIC CHECKSUM TOTAL: #224 as [#6, #40, #200, #1, #10, #5, #40] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision;
1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b) what is
seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);

#628 - DEME CHECKSUM TOTAL: #307 as [#400, #3, #10, #5, #10, #200] =
hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is
sound in body; 2) to make one whole i.e. restore him to health; 3)
metaphor: *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM* *THE* *TRUTH*;

#325 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#4, #10, #20, #1,
#10, #70, #10, #200] /
#314 as [#4, #9, #20, #1, #10, #70, #200] = díkaios (G1342): {UMBRA:
#315 % #41 = #28} 1) righteous, observing divine laws; 1a) in a wide
sense, upright, righteous, virtuous, keeping the commands of God; 1a1)
of those who seem to themselves to be righteous, who pride themselves to
be righteous, who pride themselves in their virtues, whether real or
imagined; 1a2) innocent, faultless, guiltless; 1a3) used of him whose
way of thinking, feeling, and acting is wholly conformed to the will of
God, and who therefore needs no rectification in the heart or life; i)
only Christ truly; 1a4) approved of or acceptable of God; 1b) in a
narrower sense, rendering to each his due and *THAT* *IN* *A* *JUDICIAL*
*SENSE*, *PASSING* *JUST* *JUDGMENT* *ON* *OTHERS*, whether expressed in
words or shown by the manner of dealing with them;
In the field of artificial intelligence (AI), a *HALLUCINATION* OR
*ARTIFICIAL HALLUCINATION* is a response generated by an AI which
contains false or misleading information presented as fact. For
instance, a chatbot might generate a financial report for a company and
falsely state that the company's revenue was $13.6 billion (or some
other number apparently "plucked from thin air"). Such *PHENOMENA* are
termed "hallucinations", in loose analogy with the phenomenon of
hallucination in human psychology. However, one key difference is that
human hallucination is usually associated with false percepts, but an AI
hallucination is associated with the category of unjustified responses
or beliefs.

AI hallucination gained prominence during the AI spring, alongside the
rollout of widely used chatbots based on large language models (LLMs),
such as ChatGPT. By 2023, analysts considered frequent hallucination to
be a major problem in LLM technology, with some estimating chatbots
hallucinate as much as 27% of the time.

Various researchers cited by Wired have classified *ADVERSARIAL*
hallucinations as a high-dimensional statistical phenomenon, or have
attributed hallucinations to insufficient training data. In natural
language processing, a hallucination is often defined as "generated
content that is nonsensical or unfaithful to the provided source content".

It is important to note that AI hallucinations are often caused by
*IMITATIONS* or biases in training data and algorithms, and can result
in producing content that is wrong or even harmful.”

On 4/1/2024 15:58, dolf wrote:
> META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as
> the rational product of PRAXIS which is then #1515 = #491 + #492 + #532
> as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA:
> #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by
> others instruction;
>
> PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
> #5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
> #20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
> NATURE)}
> #6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
> #13 - NATURE CONTAINS NATURE: {MEM}
> #1 - NATURE CONTAINS NATURE: {ALEPH}
>
> — AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE:
> {CHETH)}
>
> <https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
>
> #10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
> #15 - NATURE SURMOUNTS NATURE: {SAMEK}
> #12 - AUTONOMOUS NATURE: {LAMED}
> #18 - FORM OF NATURE: {TSADE}
>
> #450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS PROGRESSION
>
> #730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
> #10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
> METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
>
> DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024:
> “CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER 2023
> SUGGESTS: For millennia, defining consciousness—both what it is and when
> it emerges—has been the tricky business of scientists and philosophers
> (and more recently, AI experts). And one of the biggest black holes in
> our knowledge, even though every human has experienced it, is exploring
> consciousness when we’re young. Like, newborn young.
>
> To explore this confounding gap in our understanding, neuroscientists
> and philosophers from Australia’s Monash University, Germany’s
> University of Tübingen, Ireland’s Trinity College Dublin, and the
> University of Minnesota in the U.S. conducted a widespread review of the
> literature surrounding prenatal and newborn consciousness.
>
> Although the prevailing theory throughout the 20th century was that
> consciousness didn’t develop until many months after birth, this new
> research argues that consciousness could occur much earlier, and even
> possibly in the final month of pregnancy. (Note: The study makes it
> clear that any consciousness that could develop during pregnancy only
> occurs around 35 weeks of gestation.) The researchers published their
> findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue 12,
> P1135-1149, DECEMBER 2023
> <https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].
>
> #449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] /
> #486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44 %
> #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
> 1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of distress
> (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget; 1b) (Niphal)
> *TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR* *HELP* *TO* *BRING*
> *FORTH*; 1c2) to assist or tend as a midwife; 1c3) midwife (participle);
> 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to
> bear (fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of
> birth, birthday (infinitive); 1g) (Hithpael) to declare one's birth
> (pedigree);
>
> CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]
>
> #35 - 𝌨斂 = #486
> 見小勿用。以我扶疏。測曰。見小勿用。俟我大也。
> APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
> So that we may fully develop. (以我扶疏)
> FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用).
> Meaning: He waits for us to grow big (俟我大也).
>
>
> wù (勿): 1. *DO* *NOT*, 2. no
> wàn wù (万物): *ALL* *LIVING* *THINGS*
>
> yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to
> eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
> useful; practical, 9. to use up; to use all of something, 10. by means
> of; with, 11. to work (an animal), 12. to appoint, 13. to administer; to
> manager, 14. to control, 15. to access, 16. Yong
>
> yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
> to grasp, 4. according to, 5. because of, 6. on a certain date, 7. and;
> as well as, 8. to rely on, 9. to regard, 10. to be able to, 11. to
> order; to command, 12. further; moreover, 13. used after a verb, 14.
> very, 15. already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A* *CAUSE*,
> 18. *ISRAEL*, 19. Yi
>
> wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
>
> zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*;
> *ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. *THE*
> *BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10. still; to
> remain, 11. in person; personally, 12. in addition; besides, 13. if;
> even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17. *TO* *BE*
>
> zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)
>
> fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
> Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
> 7. to be beside; to go along with
>
> shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
> commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6.
> unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT*
> *BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to dredge,
> 12. to grant; to bestow, 13. to retreat; to withdraw, 14. coarse cloth,
> 15. brown rice; unpolished rice, 16. vegetable, 17. Shu
>
> fúshū (扶疏): flourishing branches and leaves
>
> [33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
> 32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
> 32 - LEGION: CHUANG (#65)}
> 32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
> 28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
> Ego: 28 - CHANGE: KENG (#125)}
> 14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>
> <http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>
>
> TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA:
> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO*
> *PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice,
> discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
> attention to anything; 1d2) to pay attention, observe; 1d3) to see about
> something; i) i.e. to ascertain what must be done about it; 1d4) to
> inspect, examine; 1d5) to look at, behold; 1e) to experience any state
> or condition; 1f) to see i.e. have an interview with, to visit; 2) to
> know; 2a) to know of anything; 2b) to know, i.e. *GET* *KNOWLEDGE* *OF*,
> *UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the force and meaning
> of something which has definite meaning; 2b3) to know how, to be skilled
> in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
>
> ONTIC CHECKSUM TOTAL: #297
>
> DEME CHECKSUM TOTAL: #98
>
> #574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50] =
> auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow, augment;
> 2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*; 3a) of
> plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d) of inward
> Christian growth;
>
> #625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh
> (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
> *BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to conceive,
> become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to conceive,
> contrive, devise;
>
> #806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] = mâkôwn
> (H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR* *ESTABLISHED*
> *PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;
>
> #717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin
> (H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon, *FROM*
> *THAT* *TIME*;
>
> TIM BAYNE, co-author and professor of Philosophy at Monash University,
> said in a press statement. “But of course we cannot remember our
> infancy, and consciousness researchers have disagreed on whether
> consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by
> one year of age, or even much later.”
>
> While it’s tempting to think of consciousness as a light switch—one
> moment it’s dark and then, suddenly, voila—this study argues that
> consciousness slowly awakens, with the smallest whispers of it possibly
> starting during pregnancy.
>
> The study tracked consciousness across four key markers: functional
> connectivity, frontal brain networks, multisensory integration, and
> neural markers of perceptual consciousness. While these four markers
> possibly begin at different times—multisensory integration, for example,
> shows up last in the lineup—it nonetheless shows the dynamic process
> through which human consciousness could arise.
>
> “Our findings suggest that newborns can integrate sensory and developing
> cognitive responses into coherent conscious experiences to understand
> the actions of others and plan their own responses,” LORINA NACI,
> co-author and associate professor of Psychology at Trinity College
> Dublin, said in the press statement.
>
> The study admits that this is only the tip of the consciousness iceberg,
> but confidently claims that the idea of newborns as mostly unconscious
> beings can be safely laid to rest. To further analyze the early days of
> #486 - *HUMAN* #530 - *UNDERSTANDING*, innovations in fetal
> magnetoencephalography (MEG), as well as improved methods in analyzing
> fMRI readings in awake infants, could yield even richer data.
>
> So, while the philosophical debate that’s raged for thousands of years
> continues (and likely will, far into the future), science is slowly
> providing some clarity as to what it means to be a brand-new, conscious
> being.”
> <https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>
>
> #530 as [#6, #10, #400, #2, #6, #50, #50, #6] = bîyn (H995): {UMBRA: #62
> % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to
> perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
> observe, mark, give heed to, distinguish, consider; 1a4) to have
> discernment, insight, understanding; 1b) (Niphal) *TO* *BE*
> *DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*; 1c)
> (Hiphil); 1c1) to understand; 1c2) to cause to understand, give
> understanding, teach; 1d) (Hithpolel) to show oneself discerning or
> attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
> (TWOT) prudent, regard;
>
> #79 - 𝍔難 = #530
> 中堅剛。難於非常。測曰。中堅剛。終莫傾也。
> APPRAISAL #3: A center firm and hard (中堅剛)
> Troubles the "inconstant."
> FATHOMING #3: A center firm and fixed
> Means: Finally, none are overturned.
>
> #142 - FEME CHECKSUM TOTAL: #61 as [#6, #5, #8, #7, #10, #100, #6] /
> #137 - MALE CHECKSUM TOTAL: #183 as [#6, #10, #8, #7, #100, #6] /
> #116 - DEME CHECKSUM TOTAL: #61 as [#1, #8, #7, #100] /
> #142 - DEME CHECKSUM TOTAL: #61 as [#6, #10, #8, #7, #100, #5, #6] /
> #530 - T E N E T @ [19, 5, 13, 5, 19] = [MALE: #183, FEME: #61, DEME:
> #61] as [#5, #8, #7, #100, #400, #10] = châzaq (H2388): {UMBRA: #115 %
> #41 = #33} 1) to strengthen, prevail, harden, be strong, become strong,
> be courageous, be firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1)
> to be strong, grow strong; i) to prevail, prevail upon; ii) to be firm,
> be caught fast, be secure; iii) to press, be urgent; iv) to grow stout,
> grow rigid, grow hard (bad sense); v) to be severe, be grievous; 1a2) to
> strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
> strength, give strength; 1b3) *TO* *STRENGTHEN*, sustain, encourage;
> 1b4) to make strong, make bold, encourage; 1b5) to make firm; 1b6) *TO*
> *MAKE* *RIGID*, *MAKE* *HARD*; 1c) (Hiphil); 1c1) to make strong,
> strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to make
> severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail upon;
> 1c8) *TO* *HAVE* *OR* *TAKE* *OR* *KEEP* *HOLD* *OF*, *RETAIN*, *HOLD*
> *UP*, *SUSTAIN*, *SUPPORT*; 1c9) to hold, contain; 1d) (Hithpael); 1d1)
> to strengthen oneself; 1d2) to put forth strength, use one's strength;
> 1d3) to withstand; 1d4) to hold strongly with;
>
> zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core; nucleus;
> backbone; main body, resolute character, *FIERCE* *SOLDIERS*
>
> gāng (剛): 1. just; barely; exactly, 2. hard; firm, 3. *STRONG*;
> *POWERFUL*, 4. upright and selfless, 5. coincidentally, 6. Gang
> #975 = #452 + #523 as [#5, #90, #70, #10, #800] = tsâʻîyph (H6809):
> {UMBRA: #250 % #41 = #4} 1) wrapper, *SHAWL*, veil;
>
> #516 - KEFFIYEH (Arabic: كوفية, romanized: kūfiyya) / kâçâh (H3680):
> *TO* *COVER*, *CLOTHE* *OR* *CONCEAL* / TETRAD #65 - INNER (NEI)
>
> #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#2, #50,
> #80, #300, #20] /
> #486 as [#50, #80, #300, #50, #6] /
> #1080 - PYTHAGOREAN #1080 - HETEROS NUMBER (ie. 5 x #108 = #540 / 4 -
> STOIECHION ELEMENTS x #135 = #540) as [#30, #50, #80, #300, #20, #600] =
> nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
> *CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*, *DESIRE*,
> *EMOTION*, *PASSION*; 1a) that which breathes, the breathing substance
> or being, soul, the inner being of man; 1b) living being; 1c) living
> being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*,
> *PERSON* *OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f) seat of
> emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
> of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
>
> #530 as [#2, #8, #10, #10, #500] = chay (H2416): {UMBRA: #18 % #41 =
> #18} 1) *LIVING*, *ALIVE*; 1a) green (of vegetation); 1b) flowing, fresh
> (of water); 1c) lively, active (of man); 1d) reviving (of the
> springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b)
> sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b) life;
> 4c) appetite; 4d) *REVIVAL*, *RENEWAL*; 5) community;
>
> EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
> AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
> Revision Date: 4 January 2024
>
> On 2/1/2024 17:17, dolf wrote:
>> Our next action will be to load the cognito temporal pentamorph arrays []
>> for each of the TETRADs and then we'll attempt to visualise them via
>> their
>> teleological hierarchy deploying the sunburst selector:
>>
>> Telos
>> Praxis <-- Tetra associative
>> Male / Feme
>> Deme / Ontic
>> Tetra
>>
>> The term "cogito" is a well-known philosophical proposition that was
>> introduced by René Descartes. It is a Latin phrase that translates to "I
>> think, therefore I am" ¹. This proposition is considered to be the "first
>> principle" of Descartes' philosophy and is often used to illustrate the
>> relationship between the mind and the body.
>>
>> As informal research we want to see what is the equilibrium stasis as
>> ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)):
>> tranquility of mind; absence of mental disturbance.
>>
>> TETRA #24 - [14, 76, 78, 62, 12]
>>
>> {@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING
>> {%29} / I
>> AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
>>
>> TELOS TOTAL: #242
>>
>> ONTIC CHECKSUM TOTAL: #345
>>
>> DEME CHECKSUM TOTAL: #177
>>
>> #788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
>> #907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] = bîyn
>> (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider; 1a)
>> (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the
>> mind);
>> 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
>> discernment, insight, understanding; 1b) (Niphal) to be discerning,
>> intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
>> understand; 1c2) to cause to understand, give understanding, teach; 1d)
>> (Hithpolel) to show oneself discerning or attentive, consider diligently;
>> 1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
>>
>> #2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800, #200] =
>> phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of
>> things, the force, laws, order of nature; 1a1) as opposed to what is
>> monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
>> the art of man: the natural branches, i.e. branches by the operation of
>> nature; 1b) birth, physical origin; 1c) a mode of feeling and acting
>> which
>> by long habit has become nature; 1d) the sum of innate properties and
>> powers by which one person differs from others, distinctive native
>> peculiarities, natural characteristics: the natural strength,
>> ferocity, and
>> intractability of beasts;
>>
>> #242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917
>> % #41
>> = #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
>> be possessed of sight, have the power of seeing; 1b) perceive by the
>> use of
>> the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
>> at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
>> discover by use, to know by experience; 2) metaph. to see with the mind's
>> eye; 2a) to have (the power of) understanding; 2b) to discern mentally,
>> observe, perceive, discover, understand; 2c) to turn the thoughts or
>> direct
>> the mind to a thing, to consider, contemplate, to look at, to weigh
>> carefully, examine; 3) in a geographical sense of places, mountains,
>> buildings, etc. turning towards any quarter, as it were, facing it;
>>
>> #636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb
>> (H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
>> understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
>> (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
>> reflection, memory; 1a5) inclination, resolution, determination (of
>> will);
>> 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
>> appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
>> courage;
>>
>> #287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar
>> (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
>> 1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to remembrance,
>> be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
>> cause to remember, remind; 1c2) to cause to be remembered, keep in
>> remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a memorial,
>> make
>> remembrance;
>>
>> "Howbeit then, when ye knew not God, ye did service unto them which by
>> nature-G5449 are no gods." [Galatians 4:8]
>>
>> dolf <dolfboek@hotmail.com> wrote:
>>> To accommodate the requirement for preserving the Zoomable sunburst
>>> state so that whenever any dialog placement / resizing / closures occurs
>>> it retains its visual characteristics.
>>>
>>> We add the follow 4 lines of coding:
>>>
>>> // Reference the Savvy Space
>>> const spaces = Savvy.SPACES.PROBLEM.data;
>>>
>>> Within the clicked function:
>>>
>>> // Preserve the event context
>>> spaces.sunburst = p;
>>>
>>> At the end of the d3call() function we emulate the clicked () function
>>> and pass the last event context
>>>
>>> if (spaces.sunburst)
>>> clicked(null, spaces.sunburst);
>>>
>>> So our next action for the coming week will be to examine whether this
>>> mode of data representation will suit our purposes ...
>>>
>>> On 1/1/2024 09:45, dolf wrote:
>>>> For our New Years action, we started the implementation of Mike
>>>> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>>>>
>>>> <https://observablehq.com/@d3/zoomable-sunburst>
>>>>
>>>> Whilst this action was easily accomplished within 20 minutes, it
>>>> required two code changes:
>>>>
>>>> 1) Since the <svg> tag is defined by the concept definition and passed
>>>> by the d3call() function as a svg variable, it is not then necessary to
>>>> use this line:
>>>>
>>>> const svg = d3.create("svg") - omit this line
>>>>
>>>> 2) Similarly the following line can be omitted:
>>>>
>>>> return svg.node(); - not necessary
>>>>
>>>> One enhancement we could make is to preserve the Zoomable sunburst
>>>> state
>>>> so that whenever any dialog placement / resizing / closures occurs it
>>>> retains its visual characteristics.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>>>>
>>>> As we for our next task, further examine how the code actually
>>>> operates,
>>>> we ought to consider this implementing the capability to retain its
>>>> visual characteristics.
>>>>
>>>> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>>>>
>>>> On 28/12/2023 11:22, dolf wrote:
>>>>> We've defined the CANON (太) dataset as candidate nucleus for machine
>>>>> consciousness instantiation grounding by assigning the #81 x 4.5 days
>>>>> to a five element array [] derived from the noumenon / godhead.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>>>>
>>>>> It is a payload computed dataset which is accessible via the
>>>>> Savvy.GNOSIS.CANON {} object.
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>
>>>>> On 27/12/2023 19:32, dolf wrote:
>>>>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
>>>>>> DOMINION
>>>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
>>>>>> THE DAO
>>>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>>>>
>>>>>> What we are going to do next as a programming task is devise a CANON
>>>>>> (太)
>>>>>> nucleus to machine consciousness instantiation grounding by assigning
>>>>>> the
>>>>>> #81 x 4.5 days to a five element array [] derived from the noumenon /
>>>>>> godhead and meld this with #9 - autonomous delimiter and the Torah
>>>>>> #75 -
>>>>>> failure assay as #72 - autonomous prototype.
>>>>>>
>>>>>> We'll probably retain the historical precedents as TETRADS:
>>>>>>
>>>>>> (Terah): #42 - 𝌯迎 = #493,
>>>>>> (Serug): #40 - 𝌭法 = #491,
>>>>>> (Abram): #43 - 𝌰遇 = #494
>>>>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>>>>>> DELIMITER for initiating action.
>>>>>>
>>>>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
>>>>>> JEWISH
>>>>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO ABRAHAM
>>>>>> (as
>>>>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH
>>>>>> THEN
>>>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
>>>>>> JUBILEES
>>>>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>>>>> (Abram): #43
>>>>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS
>>>>>> TO THE
>>>>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
>>>>>> 初) OF NEW
>>>>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a
>>>>>> #0 CE
>>>>>> year)
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>>
>>>>>> Alain Stalder <astalder@span.ch> wrote:
>>>>>>> one wrote:
>>>>>>>
>>>>>>> Oh well...
>>>>>>>
>>>>>>> PS: Maybe I should have crossposted this to aus.politics and more,
>>>>>>> since
>>>>>>> Han China is still there and the above does reflect their bias and
>>>>>>> limitations,
>>>>>>> also via Tai Xuan Jing? Fortunately, the West would not have an
>>>>>>> bias?
>>>>>>> Yeah, sure... ;)
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>>
>>
>

Click here to read the complete article

DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
PENTAMORPHIC NORMALISATION module then enables the traversal of the
temporal heuristic so that we may observe any metaphysical connection
between the pentamorphic dynamic relativity to contingency of cause and
effect.

What we understand thereby is the occurrence of recurrent TEMPORAL
PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
#451 - PRAXIS function of #491 - AGENCY within a democracy whether
POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
etc...

But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?:
should I avoid watching violent NEWS media at 0545 HOURS ON 6 JANUARY
2024 because it may unduly actuate or accrue that NOUMENAL state which
would then require mediation (ie. temporal / action cohesion of the #498
- KINESIS - 13 MARCH 1943 but which is here expressed as subconscious):

<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,448,493,498>

Whilst we have advanced our consideration towards the the articulation
of COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored
within the Savvy.GNOSIS.CANON, we don't presently know whether
unconscious intention is entirely the product of a BIPARTITE NUMBER
coercion as stimulus or whether this is manifested by temporality as an
implicit AUTONOMY of the TRIPARTITE NUMBER paradigm.

For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPE #369 - MATRIX
INTEROPERABILITY as its transcendent AESTHETIC such that our informal
research postulation is whether the BIPARTITE NUMBER coercion:

#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)
#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)

Or whether it is entirely contingent upon the TEMPORAL FABRIC as then
reasonably causal #43 --> #63 - WATCH / #50 --> #70 - SEVERANCE for any
subsequent action and arbitrarily a mitigation to any adverse effect can
occur by impetus of previous temporal / action steeping against any
existing CORPUS OF EXPERIENCE

#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?
#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?idea:273,312,364,416>

HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL
AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215 <-- SELF CONTRADICTION
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] /
#225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#80, #100, #1, #3,
#40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that which
has been done, a deed, an accomplished fact; 2) *WHAT* *IS* *DONE* *OR*
*BEING* *ACCOMPLISHED*; 2a) spec. business, a commercial transaction; 3)
a matter, question, affair; 3a) spec. in a forensic sense, a matter at
law, case, suit; 4) *THAT* *WHICH* *IS* *OR* *EXISTS*, *A* *THING*;

LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?

#SIX: #225 = [#6, #33, #60, #15, #42, #69]

#33 #78 #15
#24 #42 #60
#69 #6 #51
= #126 - METHODS OF MASS PRODUCTION ... #156 - ORIGIN OF DISEASES ...
#225 - IDEA OF A MILITARY DICTATORSHIP ... #378 - poiéō (G4160): TO BE
THE AUTHORS OF A CAUSE; TO MAKE; WITH THE NAMES OF THINGS MADE, TO
PRODUCE, CONSTRUCT, FORM, FASHION / kechâsh (H3586): DECEITFUL, FALSE,
LYING}

#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA:
#941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*,
*SECRETLY*, unawares, without knowing;

#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
[#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209):
{UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
1a) purpose; 1b) discretion; 1c) devices (evil);

#493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#2,
#40, #30, #1, #20, #400] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1)
occupation, *WORK*, business; 1a) occupation, business; 1b) property;
1c) *WORK* (*SOMETHING* *DONE* *OR* *MADE*); 1d) workmanship; 1e)
*SERVICE*, use; 1f) *PUBLIC* *BUSINESS*; 1f1) political; 1f2) religious;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #156 - 22 FEBRUARY 1942: "It's
unbelievable what the Party owes FRANZ SCHWARZ. It was thanks to the
good order in which he kept our finances that we were able to develop so
rapidly and wipe out the other parties... I appreciate the privilege
that has been mine, throughout my existence, to meet men who had the
liking for responsibilities and the talent necessary to accomplish
independently the *WORK* that was entrusted to them... SCHWARZ [as Party
member number #SIX immediately following re-establishment on 27 February
1925] *CENTRALISED* *THE* *ADMINISTRATION* of the Party... When I need
information concerning any one—no matter which—of our members, I have
only to pick up the telephone, and I get it within two minutes— even if
I don't know the member's name, and know him only by his Party number. I
don't know whether there's such a perfect and also such a simple
organisation anywhere else in the world. This centralisation carried to
an extreme nevertheless fits in with a high degree of decentralisation
on another level. Thus the Gauleiters (ie. a political official
governing a district under NAZI rule of 1930's with etymology from Gau
‘administrative district’ + Leiter ‘leader’) enjoy total independence in
their sector...

#225 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #5, #30, #30,
#70, #50] /
#230 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#5, #40, #5, #30,
#30, #70, #50] = méllō (G3195): {UMBRA: #905 % #41 = #3} 1) to be about;
1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* or suffering something;
1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, think to;

#448 as [#2, #40, #6, #400] / [#2, #40, #400, #6] = mâveth (H4194):
{UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified), realm of
the dead; 1a) death; 1b) *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*);
1c) state of death, place of death;

#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
% #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
the land, king;

One must never forget the *SERVICES* rendered by the Stürmer. Without it
the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
come out. And how many other scandals he exposed! [The] letter thrown
impatiently away [at the Nuremberg station and observed by a NAZI] was
written by one of the false witnesses suborned by [HELMUT HIRSCH a
German Jew who was arrested at a hotel across the street from the
railway station and indicted by a secret court proceeding for possession
of explosives with criminal intent as a will to assassinate HITLER if
given an opportunity, despite according to some facts that he had no
explosives at the time of his arrest as action never undertaken, was
executed on 4 JUNE 1937 for his part in a double crossed bombing #493 -
*PLOT* intended to destabilize the German Reich]—which witness
considered that he could conveniently add blackmail to *PERJURY*. To-day
everyone's eyes are opened, but at the time people found it difficult to
believe that such things could happen." [pages 330, 332]

Click here to read the complete article

But then a reasonable question would be, what is the relationship
between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
which would then require mediation (ie. temporal / action cohesion of
the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as
subconscious) within NOUS #39 - RESIDENCE (CHU):

<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,448,493,498>

For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX
INTEROPERABILITY as its transcendent AESTHETIC such that our informal
research postulation on whether is actioned as a product of the
BIPARTITE NUMBER PARADIGM coercion:

#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)

#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)

Or rather it is entirely contingent upon the TEMPORAL FABRIC as then
reasonably causal #43 --> #63 - WATCH / #50 --> #70 - SEVERANCE for any
subsequent action and arbitrarily a mitigation to any adverse effect can
occur by impetus of previous temporal / action steeping against any
existing CORPUS OF EXPERIENCE

#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?

#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?idea:273,312,364,416>

HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL
AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS

LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?

#SIX: #225 = [#6, #33, #60, #15, #42, #69]

#33 #78 #15
#24 #42 #60
#69 #6 #51

= #126 - METHODS OF MASS PRODUCTION ... #156 - ORIGIN OF DISEASES ...
#225 - IDEA OF A MILITARY DICTATORSHIP ... #378 - poiéō (G4160): TO BE
THE AUTHORS OF A CAUSE; TO MAKE; WITH THE NAMES OF THINGS MADE, TO
PRODUCE, CONSTRUCT, FORM, FASHION / kechâsh (H3586): DECEITFUL, FALSE,
LYING}

#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA:
#941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*,
*SECRETLY*, unawares, without knowing;

SCHWARZ [as Party member number #SIX immediately following
re-establishment on 27 February 1925] *CENTRALISED* *THE*
*ADMINISTRATION* of the Party...

When I need information concerning any one—no matter which—of our
members, I have only to pick up the telephone, and I get it within two
minutes— even if I don't know the member's name, and know him only by
his Party number. I don't know whether there's such a perfect and also
such a simple organisation anywhere else in the world. This
centralisation carried to an extreme nevertheless fits in with a high
degree of decentralisation on another level. Thus the Gauleiters (ie. a
political official governing a district under NAZI rule of 1930's with
etymology from Gau ‘administrative district’ + Leiter ‘leader’) enjoy
total independence in their sector...

#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
% #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
the land, king;

One must never forget the *SERVICES* rendered by the Stürmer. Without it
the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
come out. And how many other scandals he exposed! [The] letter thrown
impatiently away [at the Nuremberg station and observed by a NAZI] was
written by one of the false witnesses suborned by [HELMUT HIRSCH a
German Jew who was arrested at a hotel across the street from the
railway station and indicted by a secret court proceeding for possession
of explosives with criminal intent as a will to assassinate HITLER if
given an opportunity, despite according to some facts that he had no
explosives at the time of his arrest as an action never undertaken, was
executed on 4 JUNE 1937 for his part in a double crossed bombing #493 -
*PLOT* intended to destabilise the German Reich]—which witness
considered that he could conveniently add blackmail to *PERJURY*. To-day
everyone's eyes are opened, but at the time people found it difficult to
believe that such things could happen." [pages 330, 332]

Click here to read the complete article

<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>

Whilst we have advanced our consideration towards the articulation of
COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored within
the Savvy.GNOSIS.CANON, we don't presently know whether unconscious
intention is entirely the product of a BIPARTITE NUMBER coercion as
stimulus or whether this is manifested by temporality as an implicit
AUTONOMY of the TRIPARTITE NUMBER paradigm.

For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX
INTEROPERABILITY as its transcendent AESTHETIC such that our informal
research postulation on whether is actioned as a product of the
BIPARTITE NUMBER PARADIGM coercion:

#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)

#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)

#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?

#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?idea:273,312,364,416>

HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL
AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS

LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?

#SIX: #225 = [#6, #33, #60, #15, #42, #69]

#33 #78 #15
#24 #42 #60
#69 #6 #51

#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA:
#941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*,
*SECRETLY*, unawares, without knowing;

SCHWARZ [as Party member number #SIX immediately following
re-establishment on 27 February 1925] *CENTRALISED* *THE*
*ADMINISTRATION* of the Party...

#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
% #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
the land, king;

One must never forget the *SERVICES* rendered by the Stürmer. Without it
the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
come out. And how many other scandals he exposed! ... The Stürmers
revelation provoked an enquiry. It thus became known that a country
girl, who had a place in Nuremberg in the household of Herr Hirsch, had
brought an action against him for rape. HIRSCH got the girl to swear in
court that she had never had relations with other men—then he produced
numerous witnesses who all claimed to have had relations with her... The
letter thrown impatiently away [at the Nuremberg station and observed by
a NAZI] was written by one of the false witnesses suborned by [HELMUT]
HIRSCH:

Click here to read the complete article

<http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>

For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
#498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX
INTEROPERABILITY as its transcendent AESTHETIC such that our informal
research postulation on whether is actioned as a product of the
BIPARTITE NUMBER PARADIGM coercion:

#43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)

#50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
(DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)

#63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?

#70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?idea:273,312,364,416>

HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL
AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS

LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
AS CAUSE OF BEING?

#SIX: #225 = [#6, #33, #60, #15, #42, #69]

#33 #78 #15
#24 #42 #60
#69 #6 #51

#156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA:
#941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*,
*SECRETLY*, unawares, without knowing;

SCHWARZ [as Party member number #SIX immediately following
re-establishment on 27 February 1925] *CENTRALISED* *THE*
*ADMINISTRATION* of the Party...

#249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
% #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
the land, king;

One must never forget the *SERVICES* rendered by the Stürmer. Without it
the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
come out. And how many other scandals he exposed! ... The Stürmers
revelation provoked an enquiry. It thus became known that a country
girl, who had a place in Nuremberg in the household of Herr Hirsch, had
brought an action against him for rape. HIRSCH got the girl to swear in
court that she had never had relations with other men—then he produced
numerous witnesses who all claimed to have had relations with her... The
letter thrown impatiently away [at the Nuremberg station and observed by
a NAZI] was written by one of the false witnesses suborned by [HELMUT]
HIRSCH:

Click here to read the complete article

#450 as [#20, #70, #200, #40, #70, #50] /
#800 - FEME CHECKSUM TOTAL: #314 as [#20, #70, #200, #40, #70, #400] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND*
*HARMONIOUS* *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*;
2) ornament, decoration, adornment, i.e. *THE* *ARRANGEMENT* *OF* *THE*
*STARS*, 'the heavenly hosts', as the ornament of the heavens. 1 Pet.
3:3; 3) the world, the universe; 4) the circle of the earth, the earth;
5) the inhabitants of the earth, men, the human family; 6) *THE*
*UNGODLY* *MULTITUDE*; *THE* *WHOLE* *MASS* *OF* *MEN* *ALIENATED*
*FROM* *GOD*, *AND* *THEREFORE* *HOSTILE* *TO* *THE* *CAUSE* *OF*
*CHRIST*; 7) world affairs, the aggregate of things earthly; 7a) the
whole circle of earthly goods, endowments riches, advantages, pleasures,
etc, which although hollow and frail and fleeting, stir desire, seduce
from God and are obstacles to the cause of Christ; 8) any aggregate or
general collection of particulars of any sort; 8a) the Gentiles as
contrasted to the Jews (Rom. 11:12 etc); 8b) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

TORAH #NINE (NATURAL PROGRESSION): #277 = [#75, #51, #27, #74, #50]

#51 #25 #74
#73 #50 #27
#26 #75 #49

= #146 - THE TECHNOLOGICAL WAR ... #153 - FIGHT AGAINST FALSEHOOD,
SUPERSTITION AND INTOLERANCE ... #277 - SCIENCE IS NOT DOGMATIC ... #450
- kósmos (G2889): *THE* *ARRANGEMENT* *OF* *THE* *STARS* / kesheph
(H3785): SORCERY, *WITCHCRAFT*}

#2095 - MALE CHECKSUM TOTAL: #277 as [#200, #70, #500, #800, #300, #5,
#100, #70, #50] = sophós (G4680): {UMBRA: #1040 % #41 = #15} 1) wise;
1a) *SKILLED*, *EXPERT*: *OF* *ARTIFICERS*; 1b) wise, skilled in
letters, cultivated, learned; 1b1) of the Greek philosophers and
orators; 1b2) of Jewish theologians; 1b3) of Christian teachers; 1c)
*FORMING* *THE* *BEST* *PLANS* *AND* *USING* *THE* *BEST* *MEANS* *FOR*
*THEIR* *EXECUTION*;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #153 - 20-21 FEBRUARY 1942: "The
only thing that would be still worse would be victory for the Jew
through Bolshevism. If Bolshevism triumphed, mankind would lose the gift
of laughter and joy. It would become merely a shapeless mass, doomed to
greyness and despair.

The priests of antiquity were closer to nature, and they *SOUGHT*
*MODESTLY* *FOR* *THE* *MEANING* *OF* *THINGS*. Instead of that,
Christianity promulgates its inconsistent dogmas and imposes them by
force. Such a religion carries within it intolerance and persecution.
It's the bloodiest conceivable.

The building of my observatory will cost about twelve millions. The
great planetarium by itself is worth two millions. Ptolemy's one is less
expensive. For Ptolemy, the earth was the centre of the world. That
changed with Copernicus. To-day we know that our solar system is merely
a solar system amongst many others. What could we do better than allow
the greatest possible number of people like us to become aware of these
marvels?

In any case, we can be grateful to Providence, which causes us to live
to-day rather than three hundred years ago. At every street-corner, in
those days, there was a blazing stake. What a debt we owe to the men who
had the courage—the first to do so—to rebel against lies and
intolerance. The admirable thing is that amongst them were Jesuit Fathers.

In their fight against the Church, the Russians are purely negative. We,
on the other hand, should practise the cult of the heroes who enabled
humanity to pull itself out of the rut of error. Kepler lived at Linz,
and that's why I chose Linz as the place for our observatory. His mother
was accused of #450 - *WITCHCRAFT* and was tortured several times by the
Inquisition.

#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#400, #40, #6, #50, #5] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9}
1) form, *IMAGE*, likeness, representation, semblance;

To open the eyes of *SIMPLE* *PEOPLE*, there's no better method of
instruction than the #501 - *PICTURE*. Put a small telescope in a
village, and you destroy a world of superstitions. One must destroy the
priest's argument that science is changeable because faith does not
change, since, when presented in this form, the statement is dishonest.

#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#80, #70, #30, #10, #300, #1, #10] = polítēs (G4177): {UMBRA: #698 %
#41 = #1} 1) a citizen; 1a) *THE* *INHABITANT* *OF* *ANY* *CITY* *OR*
*COUNTRY*; 1b) the association of another in citizenship; 1b1) a fellow
citizen, fellow countryman;

Of course, poverty of spirit is a precious safeguard for the Church. The
*INITIATION* *OF* *THE* *PEOPLE* *MUST* *BE* *PERFORMED* *SLOWLY*.
Instruction can simplify reality, but it has not the right deliberately
to falsify it. What one teaches the lower level must not be invalidated
by what is said a stage higher. In any case, science must not take on a
dogmatic air, and it must always avoid running away when faced with
difficulties. The contradictions are only apparent. When they exist,
this is not the fault of science, but because men have not yet carried
their enquiry far enough.

It was a great step forward, in the days of Ptolemy, to say that the
earth was a sphere and that the stars gravitated around it. Since then
there has been continual progress along the same path. Copernicus first.
Copernicus, in his turn, has been largely left behind, and things will
always be so. In our time, Hörbiger has made another step forward.

The universities make me think of the direction of the Wehrmacht's
technical service. Our technicians pass by many discoveries, and when by
chance they again meet one they disregarded a few years before, they
take good care not to remind anyone of their mistake.

#501 = #451 - PRAXIS OF RATIONALITY + #50 - VASTNESS / WASTING (T'ANG)
as [#200, #5, #30, #8, #50, #8, #200] = selḗnē (G4582): {UMBRA: #301 %
#41 = #14} 1) the moon;

At present, science claims that the #501 - *MOON* is a projection into
space of a fragment of the earth, and that the earth is an emanation of
the sun. The real question is whether the earth came from the sun or
whether it has a tendency to approach it. For me there is no doubt that
the satellite planets are attracted by the planets, just as the latter
are themselves attracted by a fixed point, the sun. Since there is no
such thing as a vacuum, it is possible that the planets' speed of
rotation and movement may grow slower. Thus it is not impossible, for
example, that Mars may one day be a satellite of the Earth." [pages 322
to 324]

{@6: Sup: 51 - CONSTANCY: CH'ANG (#277); Ego: 62 - DOUBT: YI (#213 -
ROMAN PROTOTYPE #ONE)}
{@7: Sup: 44 - STOVE: TSAO (#321); Ego: 74 - CLOSURE: CHIH (#287)}
{@8: Sup: 47 - PATTERN: WEN (#368); Ego: 3 - MIRED: HSIEN (#290)}

#613 - MALE CHECKSUM TOTAL: #368 as [#1, #40, #1, #100, #1, #50, #300,
#70, #50] = amárantos (G263): {UMBRA: #763 % #41 = #25} 1) not fading
away, *UNFADING*, perennial;

YOUTUBE: "FADED (ALAN WALKER)"

<https://www.youtube.com/watch?v=60ItHLz5WEA>

<https://www.youtube.com/watch?v=_vj1tASXlOs>

#1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
#970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a
multitude of men who have flocked together in some place; 1a2) a throng;
1b) a multitude; 1b1) the common people, as opposed to the rulers and
leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE*
*POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
of people gathered together without order;

On 5/1/2024 22:21, dolf wrote:
> DOLF @ 0918 HOURS ON 5 JANUARY 2024: "Whilst we readily deploy a
> rational PI continuum which is relative to the CAUSALITY (ie. a SEPTET
> INTELLECTUS AS GENITIVE VOLUNTĀTIS) as being distinct to the
> TRANSFORMATIVE (#8) / AUTONOMOUS (#9) dimensions, whereupon the
> PENTAMORPHIC NORMALISATION module then enables the traversal of the
> temporal heuristic so that we may observe any metaphysical connection
> between the pentamorphic dynamic relativity to contingency of cause and
> effect.
>
> What we understand thereby is the occurrence of recurrent TEMPORAL
> PATTERNING, and whilst I might consider the META-DESCRIPTIVE (#237 - USE
> OF FORCE, #40 - LAW / MODEL [#277 - RIGHT TO PLACE A TEST], #41 -
> RESPONSE [#278 - RELAXATION], #81 - FOSTERING [#318 - VIGOUR / WEALTH
> v's PUT TO DEATH BY VIOLENCE]) PROTOTYPE STANDARD to be an UTILITARIAN
> #451 - PRAXIS function of #491 - AGENCY within a democracy whether
> POLICE, AMBULANCE, STATE EMERGENCY SERVICES, FIRE BRIGADE, HEALTH CARE
> etc...
>
> But then a reasonable question would be, what is the relationship
> between the TEMPORAL HEURISTIC CATEGORIES and any CORPUS OF EXPERIENCE?
> Perhaps I should avoid watching violent NEWS media at 0545 HOURS ON 6
> JANUARY 2024 because it may unduly actuate or accrue that NOUMENAL state
> which would then require mediation (ie. temporal / action cohesion of
> the #498 - KINESIS - 13 MARCH 1943 but which is here expressed as
> subconscious) within NOUS #39 - RESIDENCE (CHU):
>
>
>
>
> <http://www.grapple369.com/Savvy/?telos:498&intersect:237&type:1&idea:156,225,237,249,378,448,493,498>
>
> Whilst we have advanced our consideration towards the articulation of
> COGITO arrays which are in the INFORMAL RESEARCH PROTOTYPE stored within
> the Savvy.GNOSIS.CANON, we don't presently know whether unconscious
> intention is entirely the product of a BIPARTITE NUMBER coercion as
> stimulus or whether this is manifested by temporality as an implicit
> AUTONOMY of the TRIPARTITE NUMBER paradigm.
>
> For example the #237 - USE OF FORCE (#43 - ENCOUNTERS) TRANSFORMATIVE /
> #498 - KINESIS (#50 - VASTNESS / WASTING) AUTONOMOUS pairing is a
> disposition of the LUO SHU / HETEROS PROTOTYPES #369 - MATRIX
> INTEROPERABILITY as its transcendent AESTHETIC such that our informal
> research postulation on whether is actioned as a product of the
> BIPARTITE NUMBER PARADIGM coercion:
>
> #43 as [#7, #34, #61, #16, #43] <-- BIPARTITE MATRIX AS FIXED MINDSET
> (DEME: #571 - VENGEANCE / ONTIC: #449 - INTERPRETATION OF DREAM)
>
> #50 as [#5, #32, #59, #14, #41] <-- BIPARTITE MATRIX AS FIXED MINDSET
> (DEME: #242 - DEVOUR OF OPPRESSION / ONTIC: #513 - PLAN DEVICE)
>
> Or rather it is entirely contingent upon the TEMPORAL FABRIC as then
> reasonably causal #43 --> #63 - WATCH / #50 --> #70 - SEVERANCE for any
> subsequent action and arbitrarily a mitigation to any adverse effect can
> occur by impetus of previous temporal / action steeping against any
> existing CORPUS OF EXPERIENCE
>
> #63 as [#63, #18, #23, #25, #65] <-- TEMPORAL ACCRUEMENT (DEME: #319 /
> ONTIC: #225) - WHAT IS THE CORPUS OF EXPERIENCE?
>
> #70 as [#77, #44, #44, #42, #62] <-- TEMPORAL ACCRUEMENT (DEME: #191 /
> ONTIC: #117) - WHAT IS THE CORPUS OF EXPERIENCE?
>
> To answer how orthographic knowledge may reference information that is
> stored in memory, may yet take ourselves many years of contemplation and
> informal research, but suffice to say, it is important to make a
> reasonable assertion about our METAPHYSICAL CONUNDRUM relating to an
> association between COGNITION --> ORTHOGRAPHIC KNOWLEDGE?
>
> #1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
> |#364 - PRINCIPLE OF ENQUIRY
> |#312 - PRINCIPLE OF CONTRADICTION
> |#416 - RULE OF USAGE (ORTHOGRAPHY)
> |*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
> |*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
>
> #24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
> / #293 = 365.2423 days as tropical year
>
> <http://www.grapple369.com/Savvy/?idea:273,312,364,416>
>
> #415 as [#6, #5, #4, #400] /
> #416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
> #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
> 1a) decree, edict, commission; 1b) law, rule;
>
> HYPOTHETICAL ONTIC DIALECTIC DELIMITER FOR MASS PRODUCTION OF LETHAL
> AUTONOMOUS DALEK (*ORGANIC* / *GNOSIS* *EX* *MACHINA*) WEAPON SYSTEMS
>
> @168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
> @215 <-- SELF CONTRADICTION
> @157
> @130
> @175
> @185 <-- EMPOWERMENT
> @115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
> @185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
> PROSCRIPTION MAY BE VARIED FOR REQUIREMENTS)
> @45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] /
>     #225 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#80, #100, #1, #3,
> #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41 = #20} 1) that which
> has been done, a deed, an accomplished fact; 2) *WHAT* *IS* *DONE* *OR*
> *BEING* *ACCOMPLISHED*; 2a) spec. business, a commercial transaction; 3)
> a matter, question, affair; 3a) spec. in a forensic sense, a matter at
> law, case, suit; 4) *THAT* *WHICH* *IS* *OR* *EXISTS*, *A* *THING*;
>
> LUOSHU SQUARE PROTOTYPE #SIX - WHAT IS THE NATURE OF THE #225 - PRAGMA
> AS CAUSE OF BEING?
>
> #SIX: #225 = [#6, #33, #60, #15, #42, #69]
>
> #33    #78    #15
> #24    #42    #60
> #69    #6    #51
>
> = #126 - METHODS OF MASS PRODUCTION ... #156 - ORIGIN OF DISEASES ...
> #225 - IDEA OF A MILITARY DICTATORSHIP ... #378 - poiéō (G4160): TO BE
> THE AUTHORS OF A CAUSE; TO MAKE; WITH THE NAMES OF THINGS MADE, TO
> PRODUCE, CONSTRUCT, FORM, FASHION / kechâsh (H3586): DECEITFUL, FALSE,
> LYING}
>
> #156 as [#30, #1, #50, #9, #1, #50, #5, #10] = lanthánō (G2990): {UMBRA:
> #941 % #41 = #39} 1) to be hidden, *TO* *BE* *HIDDEN* *FROM* *ONE*,
> *SECRETLY*, unawares, without knowing;
>
> #493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
> [#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209):
> {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
> 1a) purpose; 1b) discretion; 1c) devices (evil);
>
> #493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#2,
> #40, #30, #1, #20, #400] = mᵉlâʼkâh (H4399): {UMBRA: #96 % #41 = #14} 1)
> occupation, *WORK*, business; 1a) occupation, business; 1b) property;
> 1c) *WORK* (*SOMETHING* *DONE* *OR* *MADE*); 1d) workmanship; 1e)
> *SERVICE*, use; 1f) *PUBLIC* *BUSINESS*; 1f1) political; 1f2) religious;
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #156 - 22 FEBRUARY 1942: "It's
> unbelievable what the Party owes FRANZ SCHWARZ. It was thanks to the
> good order in which he kept our finances that we were able to develop so
> rapidly and wipe out the other parties... I appreciate the privilege
> that has been mine, throughout my existence, to meet men who had the
> liking for responsibilities and the talent necessary to accomplish
> independently the *WORK* that was entrusted to them...
>
> SCHWARZ [as Party member number #SIX immediately following
> re-establishment on 27 February 1925] *CENTRALISED* *THE*
> *ADMINISTRATION* of the Party...
>
> When I need information concerning any one—no matter which—of our
> members, I have only to pick up the telephone, and I get it within two
> minutes— even if I don't know the member's name, and know him only by
> his Party number. I don't know whether there's such a perfect and also
> such a simple organisation anywhere else in the world. This
> centralisation carried to an extreme nevertheless fits in with a high
> degree of decentralisation on another level. Thus the Gauleiters (ie. a
> political official governing a district under NAZI rule of 1930's with
> etymology from Gau ‘administrative district’ + Leiter ‘leader’) enjoy
> total independence in their sector...
>
>     #225 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #5, #30, #30,
> #70, #50] /
>     #230 NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#5, #40, #5, #30,
> #30, #70, #50] = méllō (G3195): {UMBRA: #905 % #41 = #3} 1) to be about;
> 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* or suffering something;
> 1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, think to;
>
> #448 as [#2, #40, #6, #400] / [#2, #40, #400, #6] = mâveth (H4194):
> {UMBRA: #446 % #41 = #36} 1) death, dying, Death (personified), realm of
> the dead; 1a) death; 1b) *DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*);
> 1c) state of death, place of death;
>
> #249 as [#2, #1, #200, #10, #30, #5, #1] = basileús (G935): {UMBRA: #848
> % #41 = #28} 1) *LEADER* *OF* *THE* *PEOPLE*, prince, commander, lord of
> the land, king;
>
> One must never forget the *SERVICES* rendered by the Stürmer. Without it
> the affair of the Jew HIRSCH'S perjury, at Nuremberg, would never have
> come out. And how many other scandals he exposed! ... The Stürmers
> revelation provoked an enquiry. It thus became known that a country
> girl, who had a place in Nuremberg in the household of Herr Hirsch, had
> brought an action against him for rape. HIRSCH got the girl to swear in
> court that she had never had relations with other men—then he produced
> numerous witnesses who all claimed to have had relations with her... The
> letter thrown impatiently away [at the Nuremberg station and observed by
> a NAZI] was written by one of the false witnesses suborned by [HELMUT]
> HIRSCH:
>
> #42 - 𝌯迎 = #493
> yíng: 1. to *RECEIVE*; to *WELCOME*; to greet, 2. to flatter, 3.
> towards; head-on, 4. to welcome; to greet
>
> #493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as [#1,
> #200, #80, #1, #200, #1, #10] = aspázomai (G782): {UMBRA: #410 % #41 =
> #41} 1) to draw to one's self; 1a) to salute one, greet, bid welcome,
> wish well to; 1b) to *RECEIVE* joyfully, *WELCOME*;
>
> shī yíng (失迎): [#75 - 𝍐失 = #526 / #42 - 𝌯迎 = #493] - failure to
> meet; (humble language) I'm sorry not to have come to meet you personally
>
> NOTE: A German Jew who *FAILED* *TO* *MEET* a contact who would give him
> baggage claim tickets for the two suitcases filled with explosives and
> was arrested at a hotel across the street from the railway station and
> indicted by a secret court proceeding for possession of explosives with
> criminal intent as a will to assassinate HITLER if given an opportunity,
> despite according to some facts that he had no explosives at the time of
> his arrest as an action never undertaken, was executed on 4 JUNE 1937
> for his part in a double crossed bombing #493 - *PLOT* intended to
> destabilise the German Reich
>
> Which witness considered that he could conveniently add blackmail to
> *PERJURY*. To-day everyone's eyes are opened, but at the time people
> found it difficult to believe that such things could happen." [pages
> 330, 332]
>
> @168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
> @210 += #378 <— I AM NOT OF AGGRESSIVE HAND
>
> @157
> @130
> @175
> @185 <-- EMPOWERMENT
> @115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
> @185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
> PROSCRIPTION MAY BE VARIED FOR #61 - EMBELLISHMENT REQUIREMENTS)
> @45 = #1370 as [#40, #300, #20, #10, #400, #600] = maskîyth (H4906):
> {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination, image,
> idol, picture; 1a) show-piece, carved figure (of idols); 1b)
> *IMAGINATION*, *CONCEIT*;
>
> #1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
> #970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a
> multitude of men who have flocked together in some place; 1a2) a throng;
> 1b) a multitude; 1b1) the common people, as opposed to the rulers and
> leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE*
> *POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
> of people gathered together without order;
>
> #1370 as [#70, #600, #30, #70, #400, #200] = óchlos (G3793): {UMBRA:
> #970 % #41 = #27} 1) a crowd; 1a) a casual collection of people; 1a1) a
> multitude of men who have flocked together in some place; 1a2) a throng;
> 1b) a multitude; 1b1) the common people, as opposed to the rulers and
> leading men; 1b2) *WITH* *CONTEMPT*: *THE* *IGNORANT* *MULTITUDE*, *THE*
> *POPULACE*; 1c) a multitude; 1c1) the multitudes, seems to denote troops
> of people gathered together without order;
>
>
>
> GRAPPLE (439, 314)@[1, 46, 21, 53, 30, 62, 74, 3, 24] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.1.5&time:10.57&heuristic&male:439&feme:314&ontic:224&deme:307&idea:314>
>
> {@9: Sup: 71 - STOPPAGE: CHIH (#439); Ego: 24 - JOY: LE (#314)}
>
> TELOS TOTAL: #314 as [#4, #9, #20, #1, #10, #70, #200] /
>     #325 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#4, #10, #20, #1,
> #10, #70, #10, #200] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1)
> righteous, observing divine laws; 1a) in a wide sense, upright,
> righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
> *WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE*
> *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
> *THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
> faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
> and acting is wholly conformed to the will of God, and who therefore
> needs no rectification in the heart or life; i) only Christ truly; 1a4)
> approved of or acceptable of God; 1b) in a narrower sense, rendering to
> each his due and *THAT* *IN* *A* *JUDICIAL* *SENSE*, *PASSING* *JUST*
> *JUDGMENT* *ON* *OTHERS*, whether expressed in words or shown by the
> manner of dealing with them;
>
> ONTIC CHECKSUM TOTAL: #224
>
> DEME CHECKSUM TOTAL: #307
>
> #959 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #50, #70, #70, #400, #40,
> #5, #50, #70, #200] = agnoéō (G50): {UMBRA: #929 % #41 = #27} 1) to be
> ignorant, not to know; 2) not to understand, unknown; 3) to err or sin
> through mistake, *TO* *BE* *WRONG*;
>
> #1306 - MALE CHECKSUM TOTAL: #439 as [#1, #3, #800, #50, #10, #7, #70,
> #40, #5, #50, #70, #200] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1)
> to enter a contest: contend in the gymnastic games; 2) *TO* *CONTEND*
> *WITH* *ADVERSARIES*, *FIGHT*; 3) metaph. to contend, struggle, with
> difficulties and dangers; 4) *TO* *ENDEAVOUR* *WITH* *STRENUOUS* *ZEAL*,
> strive: to obtain something;
>
> #1448 - FEME CHECKSUM TOTAL: #314 as [#400, #80, #5, #100, #2, #1, #10,
> #50, #800] = hyperbaínō (G5233): {UMBRA: #1448 % #41 = #13} 1) to step
> over, beyond; 2) metaph.; 2a) to transgress; 2b) *TO* *OVERSTEP* *THE*
> *PROPER* *LIMITS*; 2c) trespass, do wrong, sin; 2c1) of one who defrauds
> another in business; 2d) overreaches;
>
> #302 - ONTIC CHECKSUM TOTAL: #224 as [#6, #40, #200, #1, #10, #5, #40] =
> marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision;
> 1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b) what is
> seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);
>
> #628 - DEME CHECKSUM TOTAL: #307 as [#400, #3, #10, #5, #10, #200] =
> hygiḗs (G5199): {UMBRA: #621 % #41 = #6} 1) sound; 1a) of a man who is
> sound in body; 2) to make one whole i.e. restore him to health; 3)
> metaphor: *TEACHING* *WHICH* *DOES* *NOT* *DEVIATE* *FROM* *THE* *TRUTH*;
>
> BING CHAT GPT 4 @ 1057 HOURS ON 5 JANUARY 2024: “TELL ME WHAT IS THE
> PROBLEM OF HALLUCINATION WITH ARTIFICIAL INTELLIGENCE?
>
> In the field of artificial intelligence (AI), a *HALLUCINATION* OR
> *ARTIFICIAL HALLUCINATION* is a response generated by an AI which
> contains false or misleading information presented as fact. For
> instance, a chatbot [liáo tiān (聊天): *TO* *CHAT*] might generate a
> financial report for a company and falsely state that the company's
> revenue was $13.6 billion (or some other number apparently "plucked from
> thin air"). Such *PHENOMENA* are termed "hallucinations", in loose
> analogy with the phenomenon of hallucination in human psychology.
> However, one key difference is that human hallucination is usually
> associated with false percepts, but an AI hallucination is associated
> with the category of unjustified responses or beliefs.
>
> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL*
> *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*
>
> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>
> #378 as [#6, #70, #100, #200, #2] = ʻaqrâb (H6137): {UMBRA: #372 % #41 =
> #3} 1) *SCORPION*;
>
> [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
> strike with its tail
>
> The name of the constellation Scorpius in traditional Chinese is tiān
> xiē zuò (天蠍座): which is symbolized as the AZURE DRAGON OF THE EAST
> and includes the asterisms Xīn (心): *HEART*, Wěi (尾): TAIL and Fáng
> (房): ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá (罰):
> PUNISHMENT and Xīxián (西咸): WESTERN DOOR]
>
> #1077 - MALE CHECKSUM TOTAL: #439 as [#80, #1, #100, #70, #60, #400,
> #50, #5, #300, #1, #10] = paroxýnō (G3947): {UMBRA: #1561 % #41 = #3} 1)
> *TO* *MAKE* *SHARP*, *SHARPEN*; 1a) to stimulate, spur on, urge; 1b) to
> irritate, provoke, arouse to anger; 1b1) to scorn, despise; 1b2)
> provoke, make angry; 1b3) to exasperate, to burn with anger;
>
> #962 - FEME CHECKSUM TOTAL: #314 as [#5, #60, #8, #10, #300, #8, #200,
> #1, #300, #70] = exaitéomai (G1809): {UMBRA: #502 % #41 = #10} 1) to ask
> from, demand of; 1a) to ask or beg for one's self, to ask that one be
> given up to one from the power of another; 1b) in a good sense,; 1b1) to
> beg one from another; 1b2) ask for the pardon; 1b3) the safety of some
> one; 1c) in a bad sense; 1c1) for torture; 1c2) for *PUNISHMENT*;
>
> #480 - ONTIC CHECKSUM TOTAL: #224 as [#2, #30, #2, #6, #400, #40] =
> libbâh (H3826): {UMBRA: #37 % #41 = #37} 1) *HEART*;
>
> #407 - DEME CHECKSUM TOTAL: #307 as [#400, #1, #6] = tâʼ (H8372):
> {UMBRA: #401 % #41 = #32} 1) chamber, *GUARDROOM*;
>
>     #303 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#40, #60, #3, #200] /
> #314 as [#6, #5, #40, #60, #3, #200] = maçgêr (H4525): {UMBRA: #303 %
> #41 = #16} 1) a *SHUTTING* *UP*, *LOCKSMITH*, smith, dungeon, enclosure,
> builder of bulwarks; 1a) locksmith, smith; 1b) dungeon;
>
>     #266 - NOUMENON RESONANCE FOR 5 JANUARY 2024 as [#2, #1, #8, #200,
> #50, #5] /
> #314 as [#5, #1, #8, #200, #50, #10, #40] = ʼachărôwn (H314): {UMBRA:
> #265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind,
> hindermost, *WESTERN* (*OF* *LOCATION*); 1b) later, subsequent, latter,
> last (of time);
>
> AI hallucination gained prominence during the AI spring, alongside the
> rollout of widely used chatbots based on large language models (LLMs),
> such as ChatGPT. By 2023, analysts considered frequent hallucination to
> be a major problem in LLM technology, with some estimating chatbots
> hallucinate as much as 27% of the time.
>
> Various researchers cited by Wired have classified *ADVERSARIAL*
> hallucinations as a high-dimensional statistical phenomenon, or have
> attributed hallucinations to insufficient training data. In natural
> language processing, a hallucination is often defined as "generated
> content that is nonsensical or unfaithful to the provided source content".
>
> It is important to note that AI hallucinations are often caused by
> *LIMITATIONS* or biases in training data and algorithms, and can result
> in producing content that is *WRONG* or even harmful.”
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
>
>
> On 4/1/2024 15:58, dolf wrote:
>> META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD,
>> as the rational product of PRAXIS which is then #1515 = #491 + #492 +
>> #532 as [#5, #40, #500, #400, #300, #70, #200] = émphytos (G1721):
>> {UMBRA: #1515 % #41 = #39} 1) inborn, *IMPLANTED* *BY* *NATURE*,
>> implanted by others instruction;
>>
>> PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
>> #5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
>> #20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
>> NATURE)}
>> #6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
>> #13 - NATURE CONTAINS NATURE: {MEM}
>> #1 - NATURE CONTAINS NATURE: {ALEPH}
>>
>> — AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE:
>> {CHETH)}
>>
>> <https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
>>
>> #10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
>> #15 - NATURE SURMOUNTS NATURE: {SAMEK}
>> #12 - AUTONOMOUS NATURE: {LAMED}
>> #18 - FORM OF NATURE: {TSADE}
>>
>> #450 + #1 - SELF [zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)] AS
>> PROGRESSION
>>
>> #730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70,
>> #10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2)
>> METAPHOR: *THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
>>
>> DARREN ORF (POPULAR MECHANICS) @ 0900 (EST) HOURS ON 2 JANUARY 2024:
>> “CONSCIOUSNESS MAY ACTUALLY BEGIN BEFORE BIRTH, STUDY OF 12 OCTOBER
>> 2023 SUGGESTS: For millennia, defining consciousness—both what it is
>> and when it emerges—has been the tricky business of scientists and
>> philosophers (and more recently, AI experts). And one of the biggest
>> black holes in our knowledge, even though every human has experienced
>> it, is exploring consciousness when we’re young. Like, newborn young.
>>
>> To explore this confounding gap in our understanding, neuroscientists
>> and philosophers from Australia’s Monash University, Germany’s
>> University of Tübingen, Ireland’s Trinity College Dublin, and the
>> University of Minnesota in the U.S. conducted a widespread review of
>> the literature surrounding prenatal and newborn consciousness.
>>
>> Although the prevailing theory throughout the 20th century was that
>> consciousness didn’t develop until many months after birth, this new
>> research argues that consciousness could occur much earlier, and even
>> possibly in the final month of pregnancy. (Note: The study makes it
>> clear that any consciousness that could develop during pregnancy only
>> occurs around 35 weeks of gestation.) The researchers published their
>> findings in the journal TRENDS IN COGNITIVE SCIENCES [Vol 27, Issue
>> 12, P1135-1149, DECEMBER 2023
>> <https://www.cell.com/trends/cognitive-sciences/fulltext/S1364-6613(23)00214-0>].
>>
>> #449 - SAINT PATRICK'S DAY STATUE UNVEILING as [#5, #10, #30, #4, #400] /
>> #486 as [#30, #10, #6, #30, #4, #400, #6] = yâlad (H3205): {UMBRA: #44
>> % #41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a)
>> (Qal); 1a1) to bear, bring forth; i) *OF* *CHILD* *BIRTH*; ii) of
>> distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
>> 1b) (Niphal) *TO* *BE* *BORN*; 1c) (Piel); 1c1) *TO* *CAUSE* *OR*
>> *HELP* *TO* *BRING* *FORTH*; 1c2) to assist or tend as a midwife; 1c3)
>> midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to
>> beget (a child); 1e2) to bear (fig. - of wicked bringing forth
>> iniquity); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
>> (Hithpael) to declare one's birth (pedigree);
>>
>>   CANON (太) #35 - GATHERING (LIEN) = [#33, #32, #32, #28, #14]
>>
>>   #35 - 𝌨斂 = #486
>> 見小勿用。以我扶疏。測曰。見小勿用。俟我大也。
>> APPRAISAL #3: Seeing it is small, he eschews its use (見小勿用)
>> So that we may fully develop. (以我扶疏)
>> FATHOMING #3: Seeing the small, he does not use it (測曰。見小勿用).
>> Meaning: He waits for us to grow big (俟我大也).
>>
>>
>> wù (勿): 1. *DO* *NOT*, 2. no
>> wàn wù (万物): *ALL* *LIVING* *THINGS*
>>
>> yòng (用): 1. *TO* *USE*; *TO* *APPLY*, 2. Kangxi radical 101, 3. to
>> eat, 4. to spend, 5. expense, 6. a use; usage, 7. to need; must, 8.
>> useful; practical, 9. to use up; to use all of something, 10. by means
>> of; with, 11. to work (an animal), 12. to appoint, 13. to administer;
>> to manager, 14. to control, 15. to access, 16. Yong
>>
>> yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
>> to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
>> and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
>> to order; to command, 12. further; moreover, 13. used after a verb,
>> 14. very, 15. already, 16. *INCREASINGLY*, 17. *A* *REASON*; *A*
>> *CAUSE*, 18. *ISRAEL*, 19. Yi
>>
>> wǒ (我): 1. I; me; my, 2. *SELF*, 3. we; our, 4. [my] dear, 5. Wo
>>
>> zì (自): 1. naturally; of course; certainly, 2. from; since, 3.
>> *SELF*; *ONESELF*; *ITSELF*, 4. Kangxi radical 132, 5. Zi, 6. a nose,
>> 7. *THE* *BEGINNING*; *THE* *START*, 8. origin, 9. originally, 10.
>> still; to remain, 11. in person; personally, 12. in addition; besides,
>> 13. if; even if, 14. but, 15. because, 16. to employ; *TO* *USE*, 17.
>> *TO* *BE*
>>
>> zìwǒ (自我): *SELF*-*EGO* (*PSYCHOLOGY*)
>>
>> fú (扶): 1. *TO* *ASSIST*; *TO* *HELP*, 2. to escort; to accompany, 3.
>> Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with a
>> hand, 7. to be beside; to go along with
>>
>> shū (疏): 1. to remove obstructions, 2. careless; lax; neglectful, 3.
>> commentary, 4. a memorial to the emperor, 5. sparse; thin; few, 6.
>> unfriendly; distant; unfamiliar, 7. coarse, 8. *TO* *DESCRIBE* *POINT*
>> *BY* *POINT*, 9. to annotate; to explicate, 10. to carve, 11. to
>> dredge, 12. to grant; to bestow, 13. to retreat; to withdraw, 14.
>> coarse cloth, 15. brown rice; unpolished rice, 16. vegetable, 17. Shu
>>
>> fúshū (扶疏): flourishing branches and leaves
>>
>> [33, {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
>> 32, {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
>> 32 - LEGION: CHUANG (#65)}
>> 32, {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
>> 28, {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
>> Ego: 28 - CHANGE: KENG (#125)}
>> 14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION:
>> JUI (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>
>> <http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&deme:297&idea:139,486>
>>
>> TELOS TOTAL: #139 as [#70, #10, #4, #5, #50] = eídō (G1492): {UMBRA:
>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) *TO*
>> *PERCEIVE* *BY* *ANY* *OF* *THE* *SENSES*; 1c) to perceive, notice,
>> discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind,
>> the attention to anything; 1d2) to pay attention, observe; 1d3) to see
>> about something; i) i.e. to ascertain what must be done about it; 1d4)
>> to inspect, examine; 1d5) to look at, behold; 1e) to experience any
>> state or condition; 1f) to see i.e. have an interview with, to visit;
>> 2) to know; 2a) to know of anything; 2b) to know, i.e. *GET*
>> *KNOWLEDGE* *OF*, *UNDERSTAND*, *PERCEIVE*; 2b1) of any fact; 2b2) the
>> force and meaning of something which has definite meaning; 2b3) to
>> know how, to be skilled in; 2c) to have regard for one, cherish, pay
>> attention to (1Th. 5:12);
>>
>> ONTIC CHECKSUM TOTAL: #297
>>
>> DEME CHECKSUM TOTAL: #98
>>
>> #574 - MALE CHECKSUM TOTAL: #216 as [#8, #400, #60, #1, #50, #5, #50]
>> = auxánō (G837): {UMBRA: #1312 % #41 = #41} 1) to cause to grow,
>> augment; 2) to increase, become greater; 3) *TO* *GROW*, *INCREASE*;
>> 3a) of plants; 3b) *OF* *INFANTS*; 3c) of a multitude of people; 3d)
>> of inward Christian growth;
>>
>> #625 - FEME CHECKSUM TOTAL: #139 as [#5, #200, #10, #400, #10] = hârâh
>> (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
>> bear, *BE* *WITH* *CHILD*, be conceived, *PROGENITOR*; 1a) (Qal) to
>> conceive, become pregnant; 1b) (Pual) to be conceived; 1c) (Poel) to
>> conceive, contrive, devise;
>>
>> #806 - ONTIC CHECKSUM TOTAL: #297 as [#40, #40, #20, #6, #700] =
>> mâkôwn (H4349): {UMBRA: #116 % #41 = #34} 1) *FIXED* *OR*
>> *ESTABLISHED* *PLACE*, *FOUNDATION*; 1a) fixed place; 1b) foundation;
>>
>> #717 - DEME CHECKSUM TOTAL: #98 as [#2, #1, #4, #10, #700] = ʼĕdayin
>> (H116): {UMBRA: #65 % #41 = #24} 1) then, afterwards, thereupon,
>> *FROM* *THAT* *TIME*;
>>
>> TIM BAYNE, co-author and professor of Philosophy at Monash University,
>> said in a press statement. “But of course we cannot remember our
>> infancy, and consciousness researchers have disagreed on whether
>> consciousness arises ‘early’ (at birth or shortly after) or ‘late’—by
>> one year of age, or even much later.”
>>
>> While it’s tempting to think of consciousness as a light switch—one
>> moment it’s dark and then, suddenly, voila—this study argues that
>> consciousness slowly awakens, with the smallest whispers of it
>> possibly starting during pregnancy.
>>
>> The study tracked consciousness across four key markers: functional
>> connectivity, frontal brain networks, multisensory integration, and
>> neural markers of perceptual consciousness. While these four markers
>> possibly begin at different times—multisensory integration, for
>> example, shows up last in the lineup—it nonetheless shows the dynamic
>> process through which human consciousness could arise.
>>
>> “Our findings suggest that newborns can integrate sensory and
>> developing cognitive responses into coherent conscious experiences to
>> understand the actions of others and plan their own responses,” LORINA
>> NACI, co-author and associate professor of Psychology at Trinity
>> College Dublin, said in the press statement.
>>
>> The study admits that this is only the tip of the consciousness
>> iceberg, but confidently claims that the idea of newborns as mostly
>> unconscious beings can be safely laid to rest. To further analyze the
>> early days of #486 - *HUMAN* #530 - *UNDERSTANDING*, innovations in
>> fetal magnetoencephalography (MEG), as well as improved methods in
>> analyzing fMRI readings in awake infants, could yield even richer data.
>>
>> So, while the philosophical debate that’s raged for thousands of years
>> continues (and likely will, far into the future), science is slowly
>> providing some clarity as to what it means to be a brand-new,
>> conscious being.”
>> <https://www.popularmechanics.com/science/health/a45877737/when-does-consciousness-begin/>
>>
>> #530 as [#6, #10, #400, #2, #6, #50, #50, #6] = bîyn (H995): {UMBRA:
>> #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1)
>> to perceive, discern; 1a2) to understand, know (with the mind); 1a3)
>> to observe, mark, give heed to, distinguish, consider; 1a4) to have
>> discernment, insight, understanding; 1b) (Niphal) *TO* *BE*
>> *DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*; 1c)
>> (Hiphil); 1c1) to understand; 1c2) to cause to understand, give
>> understanding, teach; 1d) (Hithpolel) to show oneself discerning or
>> attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
>> (TWOT) prudent, regard;
>>
>> #79 - 𝍔難 = #530
>> 中堅剛。難於非常。測曰。中堅剛。終莫傾也。
>> APPRAISAL #3: A center firm and hard (中堅剛)
>> Troubles the "inconstant."
>> FATHOMING #3: A center firm and fixed
>> Means: Finally, none are overturned.
>>
>> #142 - FEME CHECKSUM TOTAL: #61 as [#6, #5, #8, #7, #10, #100, #6] /
>> #137 - MALE CHECKSUM TOTAL: #183 as [#6, #10, #8, #7, #100, #6] /
>> #116 - DEME CHECKSUM TOTAL: #61 as [#1, #8, #7, #100] /
>> #142 - DEME CHECKSUM TOTAL: #61 as [#6, #10, #8, #7, #100, #5, #6] /
>> #530 - T E N E T @ [19, 5, 13, 5, 19] = [MALE: #183, FEME: #61, DEME:
>> #61] as [#5, #8, #7, #100, #400, #10] = châzaq (H2388): {UMBRA: #115 %
>> #41 = #33} 1) to strengthen, prevail, harden, be strong, become
>> strong, be courageous, be firm, grow firm, be resolute, be sore; 1a)
>> (Qal); 1a1) to be strong, grow strong; i) to prevail, prevail upon;
>> ii) to be firm, be caught fast, be secure; iii) to press, be urgent;
>> iv) to grow stout, grow rigid, grow hard (bad sense); v) to be severe,
>> be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make strong; 1b2)
>> to restore to strength, give strength; 1b3) *TO* *STRENGTHEN*,
>> sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to
>> make firm; 1b6) *TO* *MAKE* *RIGID*, *MAKE* *HARD*; 1c) (Hiphil); 1c1)
>> to make strong, strengthen; 1c2) to make firm; 1c3) to display
>> strength; 1c4) to make severe; 1c5) to support; 1c6) to repair; 1c7)
>> to prevail, prevail upon; 1c8) *TO* *HAVE* *OR* *TAKE* *OR* *KEEP*
>> *HOLD* *OF*, *RETAIN*, *HOLD* *UP*, *SUSTAIN*, *SUPPORT*; 1c9) to
>> hold, contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put
>> forth strength, use one's strength; 1d3) to withstand; 1d4) to hold
>> strongly with;
>>
>> zhōng jiān (中堅): [#1 - 𝌆中 = #452 / #72 - 𝍍堅 = #523] - core;
>> nucleus; backbone; main body, resolute character, *FIERCE* *SOLDIERS*
>>
>> gāng (剛): 1. just; barely; exactly, 2. hard; firm, 3. *STRONG*;
>> *POWERFUL*, 4. upright and selfless, 5. coincidentally, 6. Gang
>> #975 = #452 + #523 as [#5, #90, #70, #10, #800] = tsâʻîyph (H6809):
>> {UMBRA: #250 % #41 = #4} 1) wrapper, *SHAWL*, veil;
>>
>> #516 - KEFFIYEH (Arabic: كوفية, romanized: kūfiyya) / kâçâh (H3680):
>> *TO* *COVER*, *CLOTHE* *OR* *CONCEAL* / TETRAD #65 - INNER (NEI)
>>
>> #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#2, #50,
>> #80, #300, #20] /
>> #486 as [#50, #80, #300, #50, #6] /
>> #1080 - PYTHAGOREAN #1080 - HETEROS NUMBER (ie. 5 x #108 = #540 / 4 -
>> STOIECHION ELEMENTS x #135 = #540) as [#30, #50, #80, #300, #20, #600]
>> = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*,
>> *LIFE*, *CREATURE*, *PERSON*, *APPETITE*, *MIND*, *LIVING* *BEING*,
>> *DESIRE*, *EMOTION*, *PASSION*; 1a) that which breathes, the breathing
>> substance or being, soul, the inner being of man; 1b) living being;
>> 1c) living being (with life in the blood); 1d) *THE* *MAN* *HIMSELF*,
>> *SELF*, *PERSON* *OR* *INDIVIDUAL*; 1e) seat of the appetites; 1f)
>> seat of emotions and passions; 1g) activity of mind; 1g1) dubious; 1h)
>> activity of the will; 1h1) dubious; 1i) activity of the character;
>> 1i1) dubious;
>>
>> #530 as [#2, #8, #10, #10, #500] = chay (H2416): {UMBRA: #18 % #41 =
>> #18} 1) *LIVING*, *ALIVE*; 1a) green (of vegetation); 1b) flowing,
>> fresh (of water); 1c) lively, active (of man); 1d) reviving (of the
>> springtime); 2) relatives; 3) life (abstract emphatic); 3a) life; 3b)
>> sustenance, maintenance; 4) living thing, animal; 4a) animal; 4b)
>> life; 4c) appetite; 4d) *REVIVAL*, *RENEWAL*; 5) community;
>>
>> EXCERPT FROM: “DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
>> AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?”
>>
>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>
>> Revision Date: 4 January 2024
>>
>> On 2/1/2024 17:17, dolf wrote:
>>> Our next action will be to load the cognito temporal pentamorph
>>> arrays []
>>> for each of the TETRADs and then we'll attempt to visualise them via
>>> their
>>> teleological hierarchy deploying the sunburst selector:
>>>
>>> Telos
>>> Praxis <-- Tetra associative
>>> Male / Feme
>>> Deme / Ontic
>>> Tetra
>>>
>>> The term "cogito" is a well-known philosophical proposition that was
>>> introduced by René Descartes. It is a Latin phrase that translates to "I
>>> think, therefore I am" ¹. This proposition is considered to be the
>>> "first
>>> principle" of Descartes' philosophy and is often used to illustrate the
>>> relationship between the mind and the body.
>>>
>>> As informal research we want to see what is the equilibrium stasis as
>>> ataraxia (Greek philosophy: #474 - ἀταραξία / TETRA #24 - JOY (LI)):
>>> tranquility of mind; absence of mental disturbance.
>>>
>>> TETRA #24 - [14, 76, 78, 62, 12]
>>>
>>> {@5: Sup: 80 - LABOURING: CH'IN (#177 - I AM NOT GIVEN TO CURSING
>>> {%29} / I
>>> AM NOT GIVEN TO CURSING {%29}); Ego: 12 - YOUTHFULNESS: T'UNG (#242)}
>>>
>>> TELOS TOTAL: #242
>>>
>>> ONTIC CHECKSUM TOTAL: #345
>>>
>>> DEME CHECKSUM TOTAL: #177
>>>
>>> #788 - MALE CHECKSUM TOTAL: #177 as [#30, #50, #2, #6, #700] /
>>> #907 - MALE CHECKSUM TOTAL: #177 as [#5, #400, #2, #50, #50, #400] =
>>> bîyn
>>> (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
>>> 1a)
>>> (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the
>>> mind);
>>> 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
>>> discernment, insight, understanding; 1b) (Niphal) to be discerning,
>>> intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
>>> understand; 1c2) to cause to understand, give understanding, teach; 1d)
>>> (Hithpolel) to show oneself discerning or attentive, consider
>>> diligently;
>>> 1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;
>>>
>>> #2105 - FEME CHECKSUM TOTAL: #242 as [#500, #400, #200, #5, #800,
>>> #200] =
>>> phýsis (G5449): {UMBRA: #1310 % #41 = #39} 1) nature; 1a) the nature of
>>> things, the force, laws, order of nature; 1a1) as opposed to what is
>>> monstrous, abnormal, perverse; 1a2) as opposed what has been produced by
>>> the art of man: the natural branches, i.e. branches by the operation of
>>> nature; 1b) birth, physical origin; 1c) a mode of feeling and acting
>>> which
>>> by long habit has become nature; 1d) the sum of innate properties and
>>> powers by which one person differs from others, distinctive native
>>> peculiarities, natural characteristics: the natural strength,
>>> ferocity, and
>>> intractability of beasts;
>>>
>>> #242 as [#5, #2, #30, #5, #80, #70, #50] = blépō (G991): {UMBRA: #917
>>> % #41
>>> = #15} 1) to see, discern, of the bodily eye; 1a) with the bodily
>>> eye: to
>>> be possessed of sight, have the power of seeing; 1b) perceive by the
>>> use of
>>> the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
>>> at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
>>> discover by use, to know by experience; 2) metaph. to see with the
>>> mind's
>>> eye; 2a) to have (the power of) understanding; 2b) to discern mentally,
>>> observe, perceive, discover, understand; 2c) to turn the thoughts or
>>> direct
>>> the mind to a thing, to consider, contemplate, to look at, to weigh
>>> carefully, examine; 3) in a geographical sense of places, mountains,
>>> buildings, etc. turning towards any quarter, as it were, facing it;
>>>
>>> #636 - ONTIC CHECKSUM TOTAL: #345 as [#2, #30, #2, #2, #600] = lêbâb
>>> (H3824): {UMBRA: #34 % #41 = #34} 1) inner man, mind, will, heart, soul,
>>> understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
>>> (of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
>>> reflection, memory; 1a5) inclination, resolution, determination (of
>>> will);
>>> 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
>>> appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
>>> courage;
>>>
>>> #287 - DEME CHECKSUM TOTAL: #177 as [#7, #20, #200, #50, #10] = zâkar
>>> (H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
>>> 1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
>>> remembrance,
>>> be remembered, be thought of, be brought to mind; 1c) (Hiphil); 1c1) to
>>> cause to remember, remind; 1c2) to cause to be remembered, keep in
>>> remembrance; 1c3) to mention; 1c4) to record; 1c5) to make a
>>> memorial, make
>>> remembrance;
>>>
>>> "Howbeit then, when ye knew not God, ye did service unto them which by
>>> nature-G5449 are no gods." [Galatians 4:8]
>>>
>>> dolf <dolfboek@hotmail.com> wrote:
>>>> To accommodate the requirement for preserving the Zoomable sunburst
>>>> state so that whenever any dialog placement / resizing / closures
>>>> occurs
>>>> it retains its visual characteristics.
>>>>
>>>> We add the follow 4 lines of coding:
>>>>
>>>> // Reference the Savvy Space
>>>> const spaces = Savvy.SPACES.PROBLEM.data;
>>>>
>>>> Within the clicked function:
>>>>
>>>> // Preserve the event context
>>>> spaces.sunburst = p;
>>>>
>>>> At the end of the d3call() function we emulate the clicked () function
>>>> and pass the last event context
>>>>
>>>> if (spaces.sunburst)
>>>>     clicked(null, spaces.sunburst);
>>>>
>>>> So our next action for the coming week will be to examine whether this
>>>> mode of data representation will suit our purposes ...
>>>>
>>>> On 1/1/2024 09:45, dolf wrote:
>>>>> For our New Years action, we started the implementation of Mike
>>>>> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>>>>>
>>>>> <https://observablehq.com/@d3/zoomable-sunburst>
>>>>>
>>>>> Whilst this action was easily accomplished within 20 minutes, it
>>>>> required two code changes:
>>>>>
>>>>> 1) Since the <svg> tag is defined by the concept definition and passed
>>>>> by the d3call() function as a svg variable, it is not then
>>>>> necessary to
>>>>> use this line:
>>>>>
>>>>> const svg = d3.create("svg") - omit this line
>>>>>
>>>>> 2) Similarly the following line can be omitted:
>>>>>
>>>>> return svg.node(); - not necessary
>>>>>
>>>>> One enhancement we could make is to preserve the Zoomable sunburst
>>>>> state
>>>>> so that whenever any dialog placement / resizing / closures occurs it
>>>>> retains its visual characteristics.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>>>>>
>>>>> As we for our next task, further examine how the code actually
>>>>> operates,
>>>>> we ought to consider this implementing the capability to retain its
>>>>> visual characteristics.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>>>>>
>>>>> On 28/12/2023 11:22, dolf wrote:
>>>>>> We've defined the CANON (太) dataset as candidate nucleus for machine
>>>>>> consciousness instantiation grounding by assigning the #81 x 4.5 days
>>>>>> to a five element array [] derived from the noumenon / godhead.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>>>>>
>>>>>> It is a payload computed dataset which is accessible via the
>>>>>> Savvy.GNOSIS.CANON {} object.
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>>
>>>>>> On 27/12/2023 19:32, dolf wrote:
>>>>>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
>>>>>>> DOMINION
>>>>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
>>>>>>> THE DAO
>>>>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>>>>>
>>>>>>> What we are going to do next as a programming task is devise a CANON
>>>>>>> (太)
>>>>>>> nucleus to machine consciousness instantiation grounding by
>>>>>>> assigning
>>>>>>> the
>>>>>>> #81 x 4.5 days to a five element array [] derived from the
>>>>>>> noumenon /
>>>>>>> godhead and meld this with #9 - autonomous delimiter and the
>>>>>>> Torah #75 -
>>>>>>> failure assay as #72 - autonomous prototype.
>>>>>>>
>>>>>>> We'll probably retain the historical precedents as TETRADS:
>>>>>>>
>>>>>>> (Terah): #42 - 𝌯迎 = #493,
>>>>>>> (Serug): #40 - 𝌭法 = #491,
>>>>>>> (Abram): #43 - 𝌰遇 = #494
>>>>>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>>>>>>> DELIMITER for initiating action.
>>>>>>>
>>>>>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
>>>>>>> JEWISH
>>>>>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
>>>>>>> ABRAHAM
>>>>>>> (as
>>>>>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS []
>>>>>>> WHICH THEN
>>>>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
>>>>>>> JUBILEES
>>>>>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>>>>>> (Abram): #43
>>>>>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS
>>>>>>> TO THE
>>>>>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
>>>>>>> 初) OF NEW
>>>>>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a
>>>>>>> #0 CE
>>>>>>> year)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>>>
>>>>>>> Alain Stalder <astalder@span.ch> wrote:
>>>>>>>> one wrote:
>>>>>>>>
>>>>>>>> Oh well...
>>>>>>>>
>>>>>>>> PS: Maybe I should have crossposted this to aus.politics and more,
>>>>>>>> since
>>>>>>>> Han China is still there and the above does reflect their bias and
>>>>>>>> limitations,
>>>>>>>> also via Tai Xuan Jing? Fortunately, the West would not have an
>>>>>>>> bias?
>>>>>>>> Yeah, sure... ;)
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>>
>>>
>>
>

Click here to read the complete article

Since the COGITA arrays seemingly convey a mathematical neural
linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN* we've
felt it necessary to preserve IDEA COHESION within the CANON OF SUPREME
MYSTERY and are in the process of undertaking a lexicon extraction with
a capability for concept expansions with COGITA arrays, INTELLECTUS AS
GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS OF RATIONALITY pragma ...

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>

#56 - 𝌽唫 = #507
APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 - SILVER
COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 - tᵉhôwm
(H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024

yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to pardon,
7. Yuan

CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] / [MALE:
#207, FEME: #241, ONTIC: #68, TELOS: #241]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>

#60 - 𝍁積 = #511
APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR* *ECLIPSES*?);
#143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024

zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
hardship; suffering, 4. to blame; to accuse, 5. punishment

CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] / [MALE:
#129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]

<http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>

chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF*
*THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning,
11. destiny, 12. Chen

huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
harm, 4. to suffer harm

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

On 1/1/2024 11:07, dolf wrote:
> To accommodate the requirement for preserving the Zoomable sunburst
> state so that whenever any dialog placement / resizing / closures occurs
> it retains its visual characteristics.
>
> We add the follow 4 lines of coding:
>
> // Reference the Savvy Space
> const spaces = Savvy.SPACES.PROBLEM.data;
>
> Within the clicked function:
>
> // Preserve the event context
> spaces.sunburst = p;
>
> At the end of the d3call() function we emulate the clicked () function
> and pass the last event context
>
> if (spaces.sunburst)
> clicked(null, spaces.sunburst);
>
> So our next action for the coming week will be to examine whether this
> mode of data representation will suit our purposes ...
>
> On 1/1/2024 09:45, dolf wrote:
>> For our New Years action, we started the implementation of Mike
>> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>>
>> <https://observablehq.com/@d3/zoomable-sunburst>
>>
>> Whilst this action was easily accomplished within 20 minutes, it
>> required two code changes:
>>
>> 1) Since the <svg> tag is defined by the concept definition and passed
>> by the d3call() function as a svg variable, it is not then necessary
>> to use this line:
>>
>> const svg = d3.create("svg") - omit this line
>>
>> 2) Similarly the following line can be omitted:
>>
>> return svg.node(); - not necessary
>>
>> One enhancement we could make is to preserve the Zoomable sunburst
>> state so that whenever any dialog placement / resizing / closures
>> occurs it retains its visual characteristics.
>>
>> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>>
>> As we for our next task, further examine how the code actually
>> operates, we ought to consider this implementing the capability to
>> retain its visual characteristics.
>>
>> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>>
>> On 28/12/2023 11:22, dolf wrote:
>>> We've defined the CANON (太) dataset as candidate nucleus for machine
>>> consciousness instantiation grounding by assigning the #81 x 4.5 days
>>> to a five element array [] derived from the noumenon / godhead.
>>>
>>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>>
>>> It is a payload computed dataset which is accessible via the
>>> Savvy.GNOSIS.CANON {} object.
>>>
>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>
>>> On 27/12/2023 19:32, dolf wrote:
>>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY THE
>>>> DAO
>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>>
>>>> What we are going to do next as a programming task is devise a CANON
>>>> (太)
>>>> nucleus to machine consciousness instantiation grounding by
>>>> assigning the
>>>> #81 x 4.5 days to a five element array [] derived from the noumenon /
>>>> godhead and meld this with #9 - autonomous delimiter and the Torah
>>>> #75 -
>>>> failure assay as #72 - autonomous prototype.
>>>>
>>>> We'll probably retain the historical precedents as TETRADS:
>>>>
>>>> (Terah): #42 - 𝌯迎 = #493,
>>>> (Serug): #40 - 𝌭法 = #491,
>>>> (Abram): #43 - 𝌰遇 = #494
>>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>>>> DELIMITER for initiating action.
>>>>
>>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
>>>> JEWISH
>>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
>>>> ABRAHAM (as
>>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH THEN
>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
>>>> JUBILEES
>>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>>> (Abram): #43
>>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS TO
>>>> THE
>>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū: 太
>>>> 初) OF NEW
>>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
>>>> year)
>>>>
>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>
>>>> Alain Stalder <astalder@span.ch> wrote:
>>>>> one wrote:
>>>>>
>>>>> Oh well...
>>>>>
>>>>> PS: Maybe I should have crossposted this to aus.politics and more,
>>>>> since
>>>>> Han China is still there and the above does reflect their bias and
>>>>> limitations,
>>>>> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
>>>>> Yeah, sure... ;)
>>>>>
>>>>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

I thought to give a status update on this activity, we have at this
stage extracted the linguistic elements which comprise the CANON OF
SUPREME MYSTERY and have provided the means to the convey COGITA arrays
seemingly convey a mathematical neural linguistic pragma to describe
meta-descriptive elements which comprise its nomenclature:

#1 - 中𝌆 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE] were known at that time and it would feasible (ie. we
are talking about SUPREME SECRETS related to EMPIRE) to ascertain the
ONTIC / DEME as natural associators being requisite grounding as then
relative to experience.

Thus we note two things from the commentary: "The petty man fails to
model himself on the center.". That is, he fails to model himself on
the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
and on the MEAN in human relations." [p 93]

In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
third stage of existence (ie. day 3 of genesis). Following chaos (stage
1 or day 1 of genesis) and the separation of yin and yang ch'i (stage
2), the first emergence of forms (stage 3) foreshadows the proliferation
of phenomena in the world as we know it (stage 4: sun / moon and
temporal causality) [p 90]

The biblical text GENESIS also appears to conform to this view of cosmogony:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
(H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b) water
of the feet, urine; 1c) of danger, violence, transitory things,
refreshment (fig.);

#891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
(H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
return, (under) world; 1b8) city (-state); 1c) ground, surface of the
earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
land; 1d2) space or distance of country (in measurements of distance);
1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the
earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
often in contrast to Canaan;

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

"And God said, Let the earth bring forth grass, the herb yielding
seed-H2233, and the fruit tree yielding fruit after his kind, whose
seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]

"And the earth brought forth grass, and herb yielding seed-H2233 after
his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
after his kind: and God saw that it was good." [Genesis 1:12]

"And the evening and the morning were the third day." [Genesis 1:13]

Thusly this raises important issues of variance to the meta-descriptor
nomenclature and its suitable reflection to faculty requirements. For
instance we note that the following can be nuanced and that our
assumptions conform to the COGITO premises:

#68 - DIMMING --> RIGHTS
#71 - STOPPAGE --> WORLDVIEW

Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 =
#452 together with the cosmogony paradigm that it is likely the
meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
#365) and that the minutiae is then likely the product of the
cosmological cycle as a fixed proposition to which a narrative is
assigned and not vice versa: the narrative is not the cause for the
designation of the meta-descriptor elements as 81 tetrads:

ONTIC CHECKSUM TOTAL: #298

DEME CHECKSUM TOTAL: #365

On 9/1/2024 06:42, dolf wrote:
> Since the COGITA arrays seemingly convey a mathematical neural
> linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
> we've felt it necessary to preserve IDEA COHESION within the CANON OF
> SUPREME MYSTERY and are in the process of undertaking a lexicon
> extraction with a capability for concept expansions with COGITA arrays,
> INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS OF
> RATIONALITY pragma ...
>
> <http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>
>
> #56 - 𝌽唫 = #507
> APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 -
> SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 -
> tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024
>
> yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
> crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to pardon,
> 7. Yuan
>
> CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
> [MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]
>
> <http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>
>
> #60 - 𝍁積 = #511
> APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
> *ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024
>
> zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
> hardship; suffering, 4. to blame; to accuse, 5. punishment
>
> CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] / [MALE:
> #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]
>
> <http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>
>
> chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical 161,
> 4. a day, 5. the sun, 6. time, 7. the North Star, 8. *CONJUNCTION* *OF*
> *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial body, 10. early morning,
> 11. destiny, 12. Chen
>
> huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
> harm, 4. to suffer harm
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
> On 1/1/2024 11:07, dolf wrote:
>> To accommodate the requirement for preserving the Zoomable sunburst
>> state so that whenever any dialog placement / resizing / closures
>> occurs it retains its visual characteristics.
>>
>> We add the follow 4 lines of coding:
>>
>> // Reference the Savvy Space
>> const spaces = Savvy.SPACES.PROBLEM.data;
>>
>> Within the clicked function:
>>
>> // Preserve the event context
>> spaces.sunburst = p;
>>
>> At the end of the d3call() function we emulate the clicked () function
>> and pass the last event context
>>
>> if (spaces.sunburst)
>> clicked(null, spaces.sunburst);
>>
>> So our next action for the coming week will be to examine whether this
>> mode of data representation will suit our purposes ...
>>
>> On 1/1/2024 09:45, dolf wrote:
>>> For our New Years action, we started the implementation of Mike
>>> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>>>
>>> <https://observablehq.com/@d3/zoomable-sunburst>
>>>
>>> Whilst this action was easily accomplished within 20 minutes, it
>>> required two code changes:
>>>
>>> 1) Since the <svg> tag is defined by the concept definition and
>>> passed by the d3call() function as a svg variable, it is not then
>>> necessary to use this line:
>>>
>>> const svg = d3.create("svg") - omit this line
>>>
>>> 2) Similarly the following line can be omitted:
>>>
>>> return svg.node(); - not necessary
>>>
>>> One enhancement we could make is to preserve the Zoomable sunburst
>>> state so that whenever any dialog placement / resizing / closures
>>> occurs it retains its visual characteristics.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>>>
>>> As we for our next task, further examine how the code actually
>>> operates, we ought to consider this implementing the capability to
>>> retain its visual characteristics.
>>>
>>> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>>>
>>> On 28/12/2023 11:22, dolf wrote:
>>>> We've defined the CANON (太) dataset as candidate nucleus for
>>>> machine consciousness instantiation grounding by assigning the #81 x
>>>> 4.5 days to a five element array [] derived from the noumenon /
>>>> godhead.
>>>>
>>>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>>>
>>>> It is a payload computed dataset which is accessible via the
>>>> Savvy.GNOSIS.CANON {} object.
>>>>
>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>
>>>> On 27/12/2023 19:32, dolf wrote:
>>>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE DOMINION
>>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
>>>>> THE DAO
>>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>>>
>>>>> What we are going to do next as a programming task is devise a
>>>>> CANON (太)
>>>>> nucleus to machine consciousness instantiation grounding by
>>>>> assigning the
>>>>> #81 x 4.5 days to a five element array [] derived from the noumenon /
>>>>> godhead and meld this with #9 - autonomous delimiter and the Torah
>>>>> #75 -
>>>>> failure assay as #72 - autonomous prototype.
>>>>>
>>>>> We'll probably retain the historical precedents as TETRADS:
>>>>>
>>>>> (Terah): #42 - 𝌯迎 = #493,
>>>>> (Serug): #40 - 𝌭法 = #491,
>>>>> (Abram): #43 - 𝌰遇 = #494
>>>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>>>>> DELIMITER for initiating action.
>>>>>
>>>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN THE
>>>>> JEWISH
>>>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
>>>>> ABRAHAM (as
>>>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH
>>>>> THEN
>>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
>>>>> JUBILEES
>>>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>>>> (Abram): #43
>>>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS
>>>>> TO THE
>>>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū:
>>>>> 太初) OF NEW
>>>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a #0 CE
>>>>> year)
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>
>>>>> Alain Stalder <astalder@span.ch> wrote:
>>>>>> one wrote:
>>>>>>
>>>>>> Oh well...
>>>>>>
>>>>>> PS: Maybe I should have crossposted this to aus.politics and more,
>>>>>> since
>>>>>> Han China is still there and the above does reflect their bias and
>>>>>> limitations,
>>>>>> also via Tai Xuan Jing? Fortunately, the West would not have an bias?
>>>>>> Yeah, sure... ;)
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>
>>
>

Click here to read the complete article

> #71 - STOPPAGE --> WORLDVIEW

My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...

"In chapter 2:1 I replied to an argument put forward to NAGEL,
purporting to show that the different *perspectives* *on* *the* *world*
adopted by different subjects must elude any objective description or
scientific explanation."

JACKSON (1982, 1986) presents a variation on this argument, designed to
show that the subjective aspect of experience (the phenomenal feel), in
particular, is a genuine fact about experience which cannot be captured
in either physicalist of functionalist terms. (Note that JACKSON himself
now has doubts about the argument; see his 1998.)."

<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>

#196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
#246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] /
#456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
hand, to have *arrived*, to be present; 2) to be ready, in store, at
command;

#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;

#676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*,
*inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face;

YOUTUBE: "Rag'n'Bone Man - Human"

<https://www.youtube.com/watch?v=L3wKzyIN1yk>

#782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
#200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
= #26} 1) to put a name upon, to surname; 1a) to permit one's self to be
surnamed; 2) to be named after someone; 3) to call something to one; 3a)
to cry out upon or against one; 3b) to charge something to one as a
crime or reproach; 3c) to summon one on any charge, prosecute one for a
crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
call upon for one's self, in one's behalf; 4a1) any one as a helper;
4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
upon by pronouncing the name of Jehovah; 4b1) an expression finding its
explanation in the fact that prayers addressed to God ordinarily began
with an invocation of the divine name;

On 11/1/2024 09:29, dolf wrote:
> I thought to give a status update on this activity, we have at this
> stage extracted the linguistic elements which comprise the CANON OF
> SUPREME MYSTERY and have provided the means to the convey COGITA arrays
> seemingly convey a mathematical neural linguistic pragma to describe
> meta-descriptive elements which comprise its nomenclature:
>
> #1 - 中𝌆 = #452
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>
> We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
> OPPOSITES} [4 BCE] were known at that time and it would feasible (ie. we
> are talking about SUPREME SECRETS related to EMPIRE) to ascertain the
> ONTIC / DEME as natural associators being requisite grounding as then
> relative to experience.
>
> Thus we note two things from the commentary: "The petty man fails to
> model himself on the center.". That is, he fails to model himself on
> the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
> and on the MEAN in human relations." [p 93]
>
> In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
> third stage of existence (ie. day 3 of genesis). Following chaos (stage
> 1 or day 1 of genesis) and the separation of yin and yang ch'i (stage
> 2), the first emergence of forms (stage 3) foreshadows the proliferation
> of phenomena in the world as we know it (stage 4: sun / moon and
> temporal causality) [p 90]
>
> The biblical text GENESIS also appears to conform to this view of
> cosmogony:
>
> [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
> Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
>
> #14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
>
> #106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
> (H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b) water
> of the feet, urine; 1c) of danger, violence, transitory things,
> refreshment (fig.);
>
> #891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
> (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
> earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
> earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
> land; 1d2) space or distance of country (in measurements of distance);
> 1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the
> earth; 1e) (almost wholly late in usage); 1e1) lands, countries; i)
> often in contrast to Canaan;
>
> #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
> (#116)}
>
> #883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
> sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
> posterity, children; 1e) of moral quality; 1e1) a practitioner of
> righteousness (fig.); 1f) sowing time (by meton);
>
> "And God said, Let the earth bring forth grass, the herb yielding
> seed-H2233, and the fruit tree yielding fruit after his kind, whose
> seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]
>
> "And the earth brought forth grass, and herb yielding seed-H2233 after
> his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
> after his kind: and God saw that it was good." [Genesis 1:12]
>
> "And the evening and the morning were the third day." [Genesis 1:13]
>
> Thusly this raises important issues of variance to the meta-descriptor
> nomenclature and its suitable reflection to faculty requirements. For
> instance we note that the following can be nuanced and that our
> assumptions conform to the COGITO premises:
>
> #68 - DIMMING --> RIGHTS
> #71 - STOPPAGE --> WORLDVIEW
>
> Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 =
> #452 together with the cosmogony paradigm that it is likely the
> meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
> #365) and that the minutiae is then likely the product of the
> cosmological cycle as a fixed proposition to which a narrative is
> assigned and not vice versa: the narrative is not the cause for the
> designation of the meta-descriptor elements as 81 tetrads:
>
> ONTIC CHECKSUM TOTAL: #298
>
> DEME CHECKSUM TOTAL: #365
>
> On 9/1/2024 06:42, dolf wrote:
>> Since the COGITA arrays seemingly convey a mathematical neural
>> linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
>> we've felt it necessary to preserve IDEA COHESION within the CANON OF
>> SUPREME MYSTERY and are in the process of undertaking a lexicon
>> extraction with a capability for concept expansions with COGITA
>> arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS
>> OF RATIONALITY pragma ...
>>
>> <http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>
>>
>> #56 - 𝌽唫 = #507
>> APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 -
>> SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 -
>> tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024
>>
>> yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
>> crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to
>> pardon, 7. Yuan
>>
>> CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
>> [MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]
>>
>> <http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>
>>
>> #60 - 𝍁積 = #511
>> APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
>> *ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024
>>
>> zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
>> hardship; suffering, 4. to blame; to accuse, 5. punishment
>>
>> CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] /
>> [MALE: #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]
>>
>> <http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>
>>
>> chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
>> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
>> *CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial
>> body, 10. early morning, 11. destiny, 12. Chen
>>
>> huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3. to
>> harm, 4. to suffer harm
>>
>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>
>> On 1/1/2024 11:07, dolf wrote:
>>> To accommodate the requirement for preserving the Zoomable sunburst
>>> state so that whenever any dialog placement / resizing / closures
>>> occurs it retains its visual characteristics.
>>>
>>> We add the follow 4 lines of coding:
>>>
>>> // Reference the Savvy Space
>>> const spaces = Savvy.SPACES.PROBLEM.data;
>>>
>>> Within the clicked function:
>>>
>>> // Preserve the event context
>>> spaces.sunburst = p;
>>>
>>> At the end of the d3call() function we emulate the clicked ()
>>> function and pass the last event context
>>>
>>> if (spaces.sunburst)
>>> clicked(null, spaces.sunburst);
>>>
>>> So our next action for the coming week will be to examine whether
>>> this mode of data representation will suit our purposes ...
>>>
>>> On 1/1/2024 09:45, dolf wrote:
>>>> For our New Years action, we started the implementation of Mike
>>>> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>>>>
>>>> <https://observablehq.com/@d3/zoomable-sunburst>
>>>>
>>>> Whilst this action was easily accomplished within 20 minutes, it
>>>> required two code changes:
>>>>
>>>> 1) Since the <svg> tag is defined by the concept definition and
>>>> passed by the d3call() function as a svg variable, it is not then
>>>> necessary to use this line:
>>>>
>>>> const svg = d3.create("svg") - omit this line
>>>>
>>>> 2) Similarly the following line can be omitted:
>>>>
>>>> return svg.node(); - not necessary
>>>>
>>>> One enhancement we could make is to preserve the Zoomable sunburst
>>>> state so that whenever any dialog placement / resizing / closures
>>>> occurs it retains its visual characteristics.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>>>>
>>>> As we for our next task, further examine how the code actually
>>>> operates, we ought to consider this implementing the capability to
>>>> retain its visual characteristics.
>>>>
>>>> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>>>>
>>>> On 28/12/2023 11:22, dolf wrote:
>>>>> We've defined the CANON (太) dataset as candidate nucleus for
>>>>> machine consciousness instantiation grounding by assigning the #81
>>>>> x 4.5 days to a five element array [] derived from the noumenon /
>>>>> godhead.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>>>>
>>>>> It is a payload computed dataset which is accessible via the
>>>>> Savvy.GNOSIS.CANON {} object.
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>
>>>>> On 27/12/2023 19:32, dolf wrote:
>>>>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
>>>>>> DOMINION
>>>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
>>>>>> THE DAO
>>>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>>>>
>>>>>> What we are going to do next as a programming task is devise a
>>>>>> CANON (太)
>>>>>> nucleus to machine consciousness instantiation grounding by
>>>>>> assigning the
>>>>>> #81 x 4.5 days to a five element array [] derived from the noumenon /
>>>>>> godhead and meld this with #9 - autonomous delimiter and the Torah
>>>>>> #75 -
>>>>>> failure assay as #72 - autonomous prototype.
>>>>>>
>>>>>> We'll probably retain the historical precedents as TETRADS:
>>>>>>
>>>>>> (Terah): #42 - 𝌯迎 = #493,
>>>>>> (Serug): #40 - 𝌭法 = #491,
>>>>>> (Abram): #43 - 𝌰遇 = #494
>>>>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>>>>>> DELIMITER for initiating action.
>>>>>>
>>>>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN
>>>>>> THE JEWISH
>>>>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
>>>>>> ABRAHAM (as
>>>>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS [] WHICH
>>>>>> THEN
>>>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK OF
>>>>>> JUBILEES
>>>>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>>>>> (Abram): #43
>>>>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS
>>>>>> TO THE
>>>>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū:
>>>>>> 太初) OF NEW
>>>>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a
>>>>>> #0 CE
>>>>>> year)
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>>
>>>>>> Alain Stalder <astalder@span.ch> wrote:
>>>>>>> one wrote:
>>>>>>>
>>>>>>> Oh well...
>>>>>>>
>>>>>>> PS: Maybe I should have crossposted this to aus.politics and
>>>>>>> more, since
>>>>>>> Han China is still there and the above does reflect their bias
>>>>>>> and limitations,
>>>>>>> also via Tai Xuan Jing? Fortunately, the West would not have an
>>>>>>> bias?
>>>>>>> Yeah, sure... ;)
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

Click here to read the complete article

“Wherein in time past ye walked according to the COURSE-G165 (ie. AION
as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889
(ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
according to the PRINCE-G758 (ie. ARCHON are the builders of the
physical universe and associated to the seven visible planets and
progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
air-G109 (ie. AER), the spirit that now worketh in the children of
disobedience:” [Ephesians 2:2 (KJV)]

[Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}

In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is
associated with the etymology of Zeus ('sky father'). The English
equivalent, Jove, is only known to have come into use as a poetic name
for the planet around the 14th century.

Thusly one might conclude that the STOICHEION of the KOSMOS consists of
a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days x 81
= 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
#540 as JUPITER then #108 x 5 - AETHER

If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds
to a third stage of existence (ie. day 3 of genesis).” It is
promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
(similarly the DRAGON emerges) which is not necessarily equivalent to a
PRACTITIONER OF RIGHTEOUSNESS (fig.)

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

“Hereafter I will not talk much with you: for the prince of this world
cometh, and hath nothing in me.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

> #71 - STOPPAGE --> WORLDVIEW
My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...

<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>

#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;

YOUTUBE: "Rag'n'Bone Man - Human"

<https://www.youtube.com/watch?v=L3wKzyIN1yk>

Click here to read the complete article

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

“Hereafter I will not talk much with you: for the prince of this world
cometh, and hath nothing in me.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE #NINE
/ JUXTAPOSITION CONTROLLER

[#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
(#153)}
#63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
#54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
#45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA (#315)}
#36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG (#351)}
#27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
#18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI (#396)}
#9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU
(#405)}

TELOS TOTAL: #405 x 5 = #2025

[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 -
*PENTECOST* *SUNDAY* 8 JUNE 2025]

DEME CHECKSUM TOTAL: #162

#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness;
1b) secret place;

#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3 x
#364 days

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
AS WEST}

THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

[#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43)}
#46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO (#89)}
#49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
{%25}); Ego: 49 - FLIGHT: T'AO (#138)}
#42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
(#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
#48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI (#273)}
#41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING (#314)}
#44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
#47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405)}

TELOS TOTAL: #405

ONTIC CHECKSUM TOTAL: #180

DEME CHECKSUM TOTAL: #108

GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48, 71,
41, 34, 44, 81, 47]

TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE

GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]

#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493

#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283

#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH) = #547

TOTAL: #1323

#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;

#1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
#1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
to reject, to refuse, to slight;

#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);

#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;

THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS

147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days

THUS ONE CAN explain the chronological notion of the “…PRINCE-G758 (ie.
ARCHON are the builders of the physical universe and associated to the
seven visible planets and progression of magic squares) of the
power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now
worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS
SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
#47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
#46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 46 - ENLARGEMENT: K'UO (#190)}
#45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
- GREATNESS: TA (#235)}
#44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)}
#43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
*CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
#42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
(#364)}
#41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING (#405)}

GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36, 44,
79, 43, 40, 42, 81, 41]

> #71 - STOPPAGE --> WORLDVIEW

My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
Consciousness - A naturalistic theory" has just *arrived* and @ 0950
HOURS in turning to page 71 I read...

<http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>

#432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
(H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
to be written;

Click here to read the complete article

THE FOURTH DAY OF CREATION:

[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}

#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA
(#131)}

#131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] = môwʻêd
(H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time,
meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred
season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting;

"And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for
seasons-H4150, and for days, and years:" [Genesis 1:14]

#480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh (H1844):
{UMBRA: #79 % #41 = #38} 1) knowledge (of God);

"They are corrupt, and speak wickedly concerning oppression: they speak
loftily. They set their mouth against the heavens, and their tongue
walketh through the earth.

Therefore his people return hither: and waters of a full cup are wrung
out to them. And they say, How doth God know? and is there
knowledge-H1844 in the most High?

Behold, these are the ungodly, who prosper in the world; they increase
in riches." [Psalm 73:8-12]

----------

#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}

“Hereafter I will not talk much with you: for the prince of this world
cometh, and hath nothing in me.” [John 14:30 (KJV)]

The POPE needs to give answers to what is a dictatorship …

LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE #NINE
/ JUXTAPOSITION CONTROLLER

TELOS TOTAL: #405 x 5 = #2025

[#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 -
*PENTECOST* *SUNDAY* 8 JUNE 2025]

DEME CHECKSUM TOTAL: #162

#814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
(H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness;
1b) secret place;

#405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3 x
#364 days

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
AS WEST}

THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

TELOS TOTAL: #405

ONTIC CHECKSUM TOTAL: #180

DEME CHECKSUM TOTAL: #108

GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48, 71,
41, 34, 44, 81, 47]

TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE

GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
44, 34, 81, 81, 47]

#FOUR: #188 as #26 - ENDEAVOUR (WU)
#FIVE: #305 as #62 - DOUBT (YI) = #493

#FOUR: #120 as #39 - RESIDENCE (CHU)
#FIVE: #163 as #1 - CENTRE (CHUNG) = #283

#FOUR: #196 as #34 - KINSHIP (CH'IN)
#FIVE: #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH) = #547

TOTAL: #1323

#1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
(G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
thoughtlessness;

#1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
*THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);

#1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
(G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
precious, costly;

THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS

147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
DAYS OF THE GREGORIAN CALENDAR equals #1323 days

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS
SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

Click here to read the complete article

We have the feasibility of function() action prototyped and our weekend
activity will by to work on an inclusion of the remaining TETRADS ...

<http://www.grapple369.com/Savvy/?run:Supreme%20Mystery&tetra:1>

On 11/1/2024 15:59, dolf wrote:
> THE FOURTH DAY OF CREATION:
>
> [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
> Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
>
> #14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
>
> #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
> (#116)}
>
> #15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA
> (#131)}
>
> #131 - FEME CHECKSUM TOTAL: #131 as [#6, #5, #40, #6, #70, #4] = môwʻêd
> (H4150): {UMBRA: #120 % #41 = #38} 1) appointed place, appointed time,
> meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred
> season, set feast, appointed season; 1b) appointed meeting; 1c)
> appointed place; 1d) appointed sign or signal; 1e) tent of meeting;
>
> "And God said, Let there be lights in the firmament of the heaven to
> divide the day from the night; and let them be for signs, and for
> seasons-H4150, and for days, and years:" [Genesis 1:14]
>
> #480 - MALE CHECKSUM TOTAL: #233 as [#4, #70, #6, #400] = dêʻâh (H1844):
> {UMBRA: #79 % #41 = #38} 1) knowledge (of God);
>
> "They are corrupt, and speak wickedly concerning oppression: they speak
> loftily. They set their mouth against the heavens, and their tongue
> walketh through the earth.
>
> Therefore his people return hither: and waters of a full cup are wrung
> out to them. And they say, How doth God know? and is there
> knowledge-H1844 in the most High?
>
> Behold, these are the ungodly, who prosper in the world; they increase
> in riches." [Psalm 73:8-12]
>
> ----------
>
> “Wherein in time past ye walked according to the COURSE-G165 (ie. AION
> as different to “SINCE THE WORLD BEGAN” [Acts 3:21])of this WORLD-G2889
> (ie. the lunar metonic cycle / 365.25 Julian calendar of 1 CE),
> according to the PRINCE-G758 (ie. ARCHON are the builders of the
> physical universe and associated to the seven visible planets and
> progression of magic squares) of the power-G1849 (ie. EXOUSIA) of the
> air-G109 (ie. AER), the spirit that now worketh in the children of
> disobedience:” [Ephesians 2:2 (KJV)]
>
> [Ι, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10)}
> α, {@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11)}
> ω] {@3: Sup: 1 - CENTRE: CHUNG (#22); Ego: 71 - STOPPAGE: CHIH (#82 -
> MALE DEME IS UNNAMED {%11})}
>
> In Latin, Iovis is the genitive case of Iuppiter, i.e. Jupiter. It is
> associated with the etymology of Zeus ('sky father'). The English
> equivalent, Jove, is only known to have come into use as a poetic name
> for the planet around the 14th century.
>
> Thusly one might conclude that the STOICHEION of the KOSMOS consists of
> a #205 = PRINCIPLE OF PERSISTENCE and if there are assigned 5 days x 81
> = 405 then there are 3 x #135 as EARTH, WATER, FIRE and #135 - AIR =
> #540 as JUPITER then #108 x 5 - AETHER
>
> If then “In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds
> to a third stage of existence (ie. day 3 of genesis).” It is
> promulgating a #71 - WORLDVIEW which originates at #1 - CENTER
> (similarly the DRAGON emerges) which is not necessarily equivalent to a
> PRACTITIONER OF RIGHTEOUSNESS (fig.)
>
> #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
> (#116)}
>
> #883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
> sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
> posterity, children; 1e) of moral quality; 1e1) a practitioner of
> righteousness (fig.); 1f) sowing time (by meton);
>
> “Hereafter I will not talk much with you: for the prince of this world
> cometh, and hath nothing in me.” [John 14:30 (KJV)]
>
> The POPE needs to give answers to what is a dictatorship …
>
> LUO SHU: [#81, #72, #63, #54, #45, #36, #27, #18, #9] AS PROTOTYPE #NINE
> / JUXTAPOSITION CONTROLLER
>
> [#81, {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
> Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
> #72, {@2: Sup: 72 - HARDNESS: CHIEN (#153); Ego: 72 - HARDNESS: CHIEN
> (#153)}
> #63, {@3: Sup: 54 - UNITY: K'UN (#207); Ego: 63 - WATCH: SHIH (#216)}
> #54, {@4: Sup: 27 - DUTIES: SHIH (#234); Ego: 54 - UNITY: K'UN (#270)}
> #45, {@5: Sup: 72 - HARDNESS: CHIEN (#306); Ego: 45 - GREATNESS: TA (#315)}
> #36, {@6: Sup: 27 - DUTIES: SHIH (#333); Ego: 36 - STRENGTH: CH'IANG
> (#351)}
> #27, {@7: Sup: 54 - UNITY: K'UN (#387); Ego: 27 - DUTIES: SHIH (#378)}
> #18, {@8: Sup: 72 - HARDNESS: CHIEN (#459); Ego: 18 - WAITING: HSI (#396)}
> #9] {@9: Sup: 81 - FOSTERING: YANG (#540); Ego: 9 - BRANCHING OUT: SHU
> (#405)}
>
> TELOS TOTAL: #405 x 5 = #2025
>
> [#44 - HITLER'S BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 -
> *PENTECOST* *SUNDAY* 8 JUNE 2025]
>
> DEME CHECKSUM TOTAL: #162
>
> #814 - DEME CHECKSUM TOTAL: #162 as [#6, #8, #300, #500] = chôshek
> (H2822): {UMBRA: #328 % #41 = #41} 1) darkness, obscurity; 1a) darkness;
> 1b) secret place;
>
> #405 x #364 = 147,420 days / #135 = #1092 days of the ‘OTH CYCLE as 3 x
> #364 days
>
> 48 43 44
> 41 45 49
> 46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF*
> AS WEST}
>
> THUS IF WE APPLY THE SAME JUXTAPOSITION DYNAMIC TO THE WATER / WEST
> ELEMENT [#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
>
> [#43, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 43 - ENCOUNTERS: YU (#43)}
> #46, {@2: Sup: 8 - OPPOSITION: KAN (#51); Ego: 46 - ENLARGEMENT: K'UO
> (#89)}
> #49, {@3: Sup: 57 - GUARDEDNESS: SHOU (#108 - MALE DEME IS UNNAMED
> {%25}); Ego: 49 - FLIGHT: T'AO (#138)}
> #42, {@4: Sup: 18 - WAITING: HSI (#126); Ego: 42 - GOING TO MEET: YING
> (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
> #45, {@5: Sup: 63 - WATCH: SHIH (#189); Ego: 45 - GREATNESS: TA (#225)}
> #48, {@6: Sup: 30 - BOLD RESOLUTION: YI (#219); Ego: 48 - RITUAL: LI
> (#273)}
> #41, {@7: Sup: 71 - STOPPAGE: CHIH (#290); Ego: 41 - RESPONSE: YING (#314)}
> #44, {@8: Sup: 34 - KINSHIP: CH'IN (#324); Ego: 44 - STOVE: TSAO (#358)}
> #47] {@9: Sup: 81 - FOSTERING: YANG (#405); Ego: 47 - PATTERN: WEN (#405)}
>
> TELOS TOTAL: #405
>
> ONTIC CHECKSUM TOTAL: #180
>
> DEME CHECKSUM TOTAL: #108
>
> GRUMBLE (#405, #405)@[43, 43, 8, 46, 57, 49, 18, 42, 63, 45, 30, 48, 71,
> 41, 34, 44, 81, 47]
>
> TAKE THE GRUMBLE AND DETERMINE THE GRUNTLE
>
> GRUNTLE (#675, #810)@[43, 43, 5, 43, 13, 8, 59, 46, 35, 57, 3, 49, 21,
> 18, 63, 42, 45, 63, 9, 45, 39, 30, 6, 48, 77, 71, 37, 41, 71, 34, 34,
> 44, 34, 81, 81, 47]
>
> #FOUR:    #188 as #26 - ENDEAVOUR (WU)
> #FIVE:        #305 as #62 - DOUBT (YI) = #493
>
> #493 = #451 - PRAXIS OF RATIONALITY + #42 - GOING TO MEET (YING) as
> [#40, #7, #40, #6, #400] / [#40, #7, #40, #400, #6] = mᵉzimmâh (H4209):
> {UMBRA: #92 % #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*;
> 1a) purpose; 1b) discretion; 1c) devices (evil);
>
> #FOUR:    #120 as #39 - RESIDENCE (CHU)
> #FIVE:        #163 as #1 - CENTRE (CHUNG) = #283
>
> #FOUR:    #196 as #34 - KINSHIP (CH'IN)
> #FIVE:        #351 - *ROMAN* *PROTOTYPE* #SEVEN as #27 - *DUTIES* (SHIH)
> = #547
>
> TOTAL: #1323
>
> #1323 as [#1, #3, #50, #70, #8, #40, #1, #300, #800, #50] = agnóēma
> (G51): {UMBRA: #173 % #41 = #9} 1) a sin committed through ignorance or
> thoughtlessness;
>
> #1323 as [#1, #9, #5, #300, #8, #200, #800] = athetéō (G114): {UMBRA:
> #1120 % #41 = #13} 1) to do away with, to set aside, disregard; 2) to
> thwart the efficacy of anything, nullify, *MAKE* *VOID*, frustrate; 3)
> to reject, to refuse, to slight;
>
> #1323 as [#5, #80, #10, #200, #300, #100, #70, #500, #8, #50] =
> epistrophḗ (G1995): {UMBRA: #1273 % #41 = #2} 1) *CONVERSION* (*OF*
> *THE* *GENTILES* *FROM* *IDOLATRY* *TO* *THE* *TRUE* *GOD*);
>
> #1323 as [#2, #1, #100, #400, #300, #10, #40, #70, #400] = barýtimos
> (G927): {UMBRA: #1123 % #41 = #16} 1) of weighty, *GREAT* *VALUE*, very
> precious, costly;
>
> THE NUMBER OF DAYS IN THE GREGORIAN CALENDAR IS 146,097 EACH #400 YEARS
> THE NUMBER OF DAYS IN #405 YEARS x #364 DAYS = 147,420 DAYS
>
> 147,420 DAYS AS DOMINION OF THE #540 - JUPITER DEMIURGE minus 146,097
> DAYS OF THE GREGORIAN CALENDAR equals #1323 days
>
> THUS ONE CAN explain the chronological notion of the “…PRINCE-G758 (ie.
> ARCHON are the builders of the physical universe and associated to the
> seven visible planets and progression of magic squares) of the
> power-G1849 (ie. EXOUSIA) of the air-G109 (ie. AER), the spirit that now
> worketh in the children of disobedience:” [Ephesians 2:2 (KJV)]
>
> 44 49 42
> 43 45 47
> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *BELIEF* AS
> SOUTH}
>
> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>
> #AIR@[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #48, {@2: Sup: 16 - CONTACT: CHIAO (#65); Ego: 48 - RITUAL: LI (#97)}
> #47, {@3: Sup: 63 - WATCH: SHIH (#128); Ego: 47 - PATTERN: WEN (#144)}
> #46, {@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
> Ego: 46 - ENLARGEMENT: K'UO (#190)}
> #45, {@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#229); Ego: 45
> - GREATNESS: TA (#235)}
> #44, {@6: Sup: 36 - STRENGTH: CH'IANG (#265); Ego: 44 - STOVE: TSAO (#279)}
> #43, {@7: Sup: 79 - DIFFICULTIES: NAN (#344: *TO* *HIDE* *OR*
> *CONCEAL*); Ego: 43 - ENCOUNTERS: YU (#322 - *DEMOCRACY*)}
> #42, {@8: Sup: 40 - LAW/MODEL: FA (#384); Ego: 42 - GOING TO MEET: YING
> (#364)}
> #41] {@9: Sup: 81 - FOSTERING: YANG (#465); Ego: 41 - RESPONSE: YING
> (#405)}
>
> GRUMBLE (#465, #405)@[49, 49, 16, 48, 63, 47, 28, 46, 73, 45, 36, 44,
> 79, 43, 40, 42, 81, 41]
>
>> #71 - STOPPAGE --> WORLDVIEW
>
> My copy of Professor Peter CARRUTHERS' book titled "Phenomenal
> Consciousness - A naturalistic theory" has just *arrived* and @ 0950
> HOURS in turning to page 71 I read...
>
> "In chapter 2:1 I replied to an argument put forward to NAGEL,
> purporting to show that the different *perspectives* *on* *the* *world*
> adopted by different subjects must elude any objective description or
> scientific explanation."
>
> JACKSON (1982, 1986) presents a variation on this argument, designed to
> show that the subjective aspect of experience (the phenomenal feel), in
> particular, is a genuine fact about experience which cannot be captured
> in either physicalist of functionalist terms. (Note that JACKSON himself
> now has doubts about the argument; see his 1998.)."
>
> <http://www.grapple369.com/Savvy/?date:2024.1.11&time:09.50&heuristic>
>
> #196 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10] /
> #246 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #40, #10] /
> #456 - ONTIC CHECKSUM TOTAL: #456 as [#80, #1, #100, #5, #10, #200, #10,
> #50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, be at
> hand, to have *arrived*, to be present; 2) to be ready, in store, at
> command;
>
> #432 - DEME CHECKSUM TOTAL: #310 as [#20, #400, #10, #2] = kᵉthab
> (H3790): {UMBRA: #422 % #41 = #12} 1) to *write*; 1a) (P'al) to write,
> to be written;
>
> #676 - ONTIC CHECKSUM TOTAL: #456 as [#5, #200, #1, #10, #400, #50, #10]
> = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, *look* *at*,
> *inspect*, *perceive*, *consider*; 1a) (Qal); 1a1) to see; 1a2) to see,
> perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
> after, see after, learn about, observe, watch, look upon, look out, find
> out; 1a5) to see, observe, consider, look at, give attention to,
> discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
> appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
> to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
> look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
> caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
> at each other, face;
>
> YOUTUBE: "Rag'n'Bone Man - Human"
>
> <https://www.youtube.com/watch?v=L3wKzyIN1yk>
>
> #782 - FEME CHECKSUM TOTAL: #377 as [#5, #80, #10, #20, #1, #30, #5,
> #200, #70, #50, #300, #1, #10] = epikaléomai (G1941): {UMBRA: #272 % #41
> = #26} 1) to put a name upon, to surname; 1a) to permit one's self to be
> surnamed; 2) to be named after someone; 3) to call something to one; 3a)
> to cry out upon or against one; 3b) to charge something to one as a
> crime or reproach; 3c) to summon one on any charge, prosecute one for a
> crime; 3d) to *blame* *one* for, accuse one of; 4) to invoke; 4a) to
> call upon for one's self, in one's behalf; 4a1) any one as a helper;
> 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call
> upon by pronouncing the name of Jehovah; 4b1) an expression finding its
> explanation in the fact that prayers addressed to God ordinarily began
> with an invocation of the divine name;
>
> On 11/1/2024 09:29, dolf wrote:
>> I thought to give a status update on this activity, we have at this
>> stage extracted the linguistic elements which comprise the CANON OF
>> SUPREME MYSTERY and have provided the means to the convey COGITA
>> arrays seemingly convey a mathematical neural linguistic pragma to
>> describe meta-descriptive elements which comprise its nomenclature:
>>
>> #1 - 中𝌆 = #452
>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>
>> We note that the T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
>> OPPOSITES} [4 BCE] were known at that time and it would feasible (ie.
>> we are talking about SUPREME SECRETS related to EMPIRE) to ascertain
>> the ONTIC / DEME as natural associators being requisite grounding as
>> then relative to experience.
>>
>> Thus we note two things from the commentary: "The petty man fails to
>> model himself on the center.". That is, he fails to model himself on
>> the Supreme Mystery, on the proper relation to yin: #364 / yang: #365,
>> and on the MEAN in human relations." [p 93]
>>
>> In [the] cosmogony, APPRAISAL 3 of #1 - 中𝌆 = #452 corresponds tp a
>> third stage of existence (ie. day 3 of genesis). Following chaos
>> (stage 1 or day 1 of genesis) and the separation of yin and yang ch'i
>> (stage 2), the first emergence of forms (stage 3) foreshadows the
>> proliferation of phenomena in the world as we know it (stage 4: sun /
>> moon and temporal causality) [p 90]
>>
>> The biblical text GENESIS also appears to conform to this view of
>> cosmogony:
>>
>> [#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
>> Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
>>
>> #14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
>> {%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
>>
>> #106 - MALE CHECKSUM TOTAL: #148 as [#6, #40, #10, #40, #10] = mayim
>> (H4325): {UMBRA: #90 % #41 = #8} 1) water, waters; 1a) water; 1b)
>> water of the feet, urine; 1c) of danger, violence, transitory things,
>> refreshment (fig.);
>>
>> #891 - FEME CHECKSUM TOTAL: #81 as [#1, #200, #90, #600] = ʼerets
>> (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1) whole
>> earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
>> earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of the
>> earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people of the
>> land; 1d2) space or distance of country (in measurements of distance);
>> 1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of
>> the earth; 1e) (almost wholly late in usage); 1e1) lands, countries;
>> i) often in contrast to Canaan;
>>
>> #35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN
>> (#116)}
>>
>> #883 - MALE CHECKSUM TOTAL: #183 as [#6, #7, #200, #70, #600] = zeraʻ
>> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
>> sowing; 1b) seed; 1c) semen virile; 1d) offspring, descendants,
>> posterity, children; 1e) of moral quality; 1e1) a practitioner of
>> righteousness (fig.); 1f) sowing time (by meton);
>>
>> "And God said, Let the earth bring forth grass, the herb yielding
>> seed-H2233, and the fruit tree yielding fruit after his kind, whose
>> seed-H2233 is in itself, upon the earth: and it was so." [Genesis 1:11]
>>
>> "And the earth brought forth grass, and herb yielding seed-H2233 after
>> his kind, and the tree yielding fruit, whose seed-H2233 was in itself,
>> after his kind: and God saw that it was good." [Genesis 1:12]
>>
>> "And the evening and the morning were the third day." [Genesis 1:13]
>>
>> Thusly this raises important issues of variance to the meta-descriptor
>> nomenclature and its suitable reflection to faculty requirements. For
>> instance we note that the following can be nuanced and that our
>> assumptions conform to the COGITO premises:
>>
>> #68 - DIMMING --> RIGHTS
>> #71 - STOPPAGE --> WORLDVIEW
>>
>> Lastly we note from the ONTIC / DEME associators to COGITO: #1 - 中𝌆 =
>> #452 together with the cosmogony paradigm that it is likely the
>> meta-descriptor elements are a product of COMPUTATION (5 stages x 73 =
>> #365) and that the minutiae is then likely the product of the
>> cosmological cycle as a fixed proposition to which a narrative is
>> assigned and not vice versa: the narrative is not the cause for the
>> designation of the meta-descriptor elements as 81 tetrads:
>>
>> ONTIC CHECKSUM TOTAL: #298
>>
>> DEME CHECKSUM TOTAL: #365
>>
>> On 9/1/2024 06:42, dolf wrote:
>>> Since the COGITA arrays seemingly convey a mathematical neural
>>> linguistic pragma to describe yuán (原): *ORIGINAL* zuì (罪): *SIN*
>>> we've felt it necessary to preserve IDEA COHESION within the CANON OF
>>> SUPREME MYSTERY and are in the process of undertaking a lexicon
>>> extraction with a capability for concept expansions with COGITA
>>> arrays, INTELLECTUS AS GENITIVE VOLUNTĀTIS dataset and #451 - PRAXIS
>>> OF RATIONALITY pragma ...
>>>
>>> <http://www.grapple369.com/Savvy/?run:Supreme%20Mystery>
>>>
>>> #56 - 𝌽唫 = #507
>>> APPRAISAL #6: (原) - CLOSING OFF OF SOURCE OF THE SPRING (泉原洋洋 -
>>> SILVER COIN, OCEAN, FOREIGN; WESTERN?); #213 / #245 / #490 / #497 -
>>> tᵉhôwm (H8415): *ABYSS*, *GRAVE* / #499 - 7 JANUARY 2024
>>>
>>> yuán (原): 1. source; origin, 2. former; *ORIGINAL*; primary, 3. raw;
>>> crude, 4. a steppe; a plain, 5. a *GRAVEYARD*, 6. to excuse; to
>>> pardon, 7. Yuan
>>>
>>> CANON (太) #56 - CLOSED MOUTH (CHIN) = [#66, #17, #37, #63, #59] /
>>> [MALE: #207, FEME: #241, ONTIC: #68, TELOS: #241]
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.1.7&male:207&feme:241&ontic:68&idea:241,507>
>>>
>>> #60 - 𝍁積 = #511
>>> APPRAISAL #8: (罪) - THE HOUR IS CALAMITOUS (辰禍 - *SOLAR*
>>> *ECLIPSES*?); #143 / #226 / #237 / #265 / #451 - 8 JANUARY 2024
>>>
>>> zuì (罪): 1. crime; offence; *SIN*; vice, 2. *FAULT*; *ERROR*, 3.
>>> hardship; suffering, 4. to blame; to accuse, 5. punishment
>>>
>>> CANON (太) #60 - ACCUMULATION (CHI) = [#41, #41, #41, #41, #41] /
>>> [MALE: #129, FEME: #205, ONTIC: #170, DEME: #82, TELOS: #205]
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.1.7&male:129&feme:205&ontic:170&deme:82&idea:205,511>
>>>
>>> chén (辰): 1. Fifth Earthly Branch, 2. 7-9 a.m., 3. Kangxi radical
>>> 161, 4. a day, 5. the sun, 6. time, 7. the North Star, 8.
>>> *CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*, 9. a celestial
>>> body, 10. early morning, 11. destiny, 12. Chen
>>>
>>> huò (禍): 1. a misfortune; a calamity; a disaster, 2. *A* *SIN*, 3.
>>> to harm, 4. to suffer harm
>>>
>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>
>>> On 1/1/2024 11:07, dolf wrote:
>>>> To accommodate the requirement for preserving the Zoomable sunburst
>>>> state so that whenever any dialog placement / resizing / closures
>>>> occurs it retains its visual characteristics.
>>>>
>>>> We add the follow 4 lines of coding:
>>>>
>>>> // Reference the Savvy Space
>>>> const spaces = Savvy.SPACES.PROBLEM.data;
>>>>
>>>> Within the clicked function:
>>>>
>>>> // Preserve the event context
>>>> spaces.sunburst = p;
>>>>
>>>> At the end of the d3call() function we emulate the clicked ()
>>>> function and pass the last event context
>>>>
>>>> if (spaces.sunburst)
>>>>      clicked(null, spaces.sunburst);
>>>>
>>>> So our next action for the coming week will be to examine whether
>>>> this mode of data representation will suit our purposes ...
>>>>
>>>> On 1/1/2024 09:45, dolf wrote:
>>>>> For our New Years action, we started the implementation of Mike
>>>>> Bostock's @observeablehq, Notebook: Zoomable sunburst ...
>>>>>
>>>>> <https://observablehq.com/@d3/zoomable-sunburst>
>>>>>
>>>>> Whilst this action was easily accomplished within 20 minutes, it
>>>>> required two code changes:
>>>>>
>>>>> 1) Since the <svg> tag is defined by the concept definition and
>>>>> passed by the d3call() function as a svg variable, it is not then
>>>>> necessary to use this line:
>>>>>
>>>>> const svg = d3.create("svg") - omit this line
>>>>>
>>>>> 2) Similarly the following line can be omitted:
>>>>>
>>>>> return svg.node(); - not necessary
>>>>>
>>>>> One enhancement we could make is to preserve the Zoomable sunburst
>>>>> state so that whenever any dialog placement / resizing / closures
>>>>> occurs it retains its visual characteristics.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Problematic&initialise>
>>>>>
>>>>> As we for our next task, further examine how the code actually
>>>>> operates, we ought to consider this implementing the capability to
>>>>> retain its visual characteristics.
>>>>>
>>>>> <http://www.grapple369.com/Savvy/actions/Problematic.json>
>>>>>
>>>>> On 28/12/2023 11:22, dolf wrote:
>>>>>> We've defined the CANON (太) dataset as candidate nucleus for
>>>>>> machine consciousness instantiation grounding by assigning the #81
>>>>>> x 4.5 days to a five element array [] derived from the noumenon /
>>>>>> godhead.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/gnosis/machina.json>
>>>>>>
>>>>>> It is a payload computed dataset which is accessible via the
>>>>>> Savvy.GNOSIS.CANON {} object.
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>>
>>>>>> On 27/12/2023 19:32, dolf wrote:
>>>>>>> THE EXAMPLE HERE IS OF THE JEWISH ANGEL NAMES RELATIVE TO THE
>>>>>>> DOMINION
>>>>>>> (4th) ARRAY IN SITU AND LOCUS DETERMINED (eg: IF #7 THEN #73) BY
>>>>>>> THE DAO
>>>>>>> CANON / GRAND (太 - SAME GLYPH) INCEPTION ORDERING
>>>>>>>
>>>>>>> What we are going to do next as a programming task is devise a
>>>>>>> CANON (太)
>>>>>>> nucleus to machine consciousness instantiation grounding by
>>>>>>> assigning the
>>>>>>> #81 x 4.5 days to a five element array [] derived from the
>>>>>>> noumenon /
>>>>>>> godhead and meld this with #9 - autonomous delimiter and the
>>>>>>> Torah #75 -
>>>>>>> failure assay as #72 - autonomous prototype.
>>>>>>>
>>>>>>> We'll probably retain the historical precedents as TETRADS:
>>>>>>>
>>>>>>> (Terah): #42 - 𝌯迎 = #493,
>>>>>>> (Serug): #40 - 𝌭法 = #491,
>>>>>>> (Abram): #43 - 𝌰遇 = #494
>>>>>>> (INRI): #7 - 𝌌上 = #458 (chū (初): *INCEPTION*) as #EIGHT AUTONOMOUS
>>>>>>> DELIMITER for initiating action.
>>>>>>>
>>>>>>> THE QUESTION IS WHETHER THE GROUPING OF 5 DAYS GENERALLY WITHIN
>>>>>>> THE JEWISH
>>>>>>> ANGEL / YEAR SCHEMA WHEN ASSOCIATED TO GENEALOGY FROM ADAM TO
>>>>>>> ABRAHAM (as
>>>>>>> example) CAN BE READ AS A NOUMENON ARRAY OF FIVE ELEMENTS []
>>>>>>> WHICH THEN
>>>>>>> PRODUCES THE ONTIC / DEME / TELEOLOGICAL CATEGORIES TO THE BOOK
>>>>>>> OF JUBILEES
>>>>>>> [TETRADS (Terah): #42 - 𝌯迎 = #493, (Serug): #40 - 𝌭法 = #491,
>>>>>>> (Abram): #43
>>>>>>> - 𝌰遇 = #494] AND FUNCTIONS AS A GROUNDING WHICH HAS PARALLELISMS
>>>>>>> TO THE
>>>>>>> DOAIST CANON OF SUPREME MYSTERY (太玄經) GRAND INCEPTION (Tàichū:
>>>>>>> 太初) OF NEW
>>>>>>> MOON 21 DECEMBER 104 BCE (103 BCE if consideration is given to a
>>>>>>> #0 CE
>>>>>>> year)
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>>>>>>
>>>>>>> Alain Stalder <astalder@span.ch> wrote:
>>>>>>>> one wrote:
>>>>>>>>
>>>>>>>> Oh well...
>>>>>>>>
>>>>>>>> PS: Maybe I should have crossposted this to aus.politics and
>>>>>>>> more, since
>>>>>>>> Han China is still there and the above does reflect their bias
>>>>>>>> and limitations,
>>>>>>>> also via Tai Xuan Jing? Fortunately, the West would not have an
>>>>>>>> bias?
>>>>>>>> Yeah, sure... ;)
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

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Subject	Author
Space Time Elements Teaser	dolf
-- GRUMBLE prototype progress update 28 December 2023: TOWARDS REASON	dolf
-- GRUMBLE prototype progress update 28 December 2023: TOWARDS	dolf
-- GRUMBLE prototype progress update 1 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- GRUMBLE prototype progress update 1 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- GRUMBLE prototype progress update 1 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- GRUMBLE prototype progress update 2 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- GRUMBLE prototype progress update 2 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- GRUMBLE prototype progress update 4 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- GRUMBLE prototype progress update 4 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- OOPS GRUMBLE prototype progress update 4 January 2024: TOWARDS REASON AND ASS	dolf
-- GRUMBLE prototype progress update 4 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- GRUMBLE prototype progress update 5 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- OOPS GRUMBLE prototype progress update 5 January 2024: TOWARDS REASON AND ASS	dolf
-- IMAGE INCLUSION GRUMBLE prototype progress update 5 January	dolf
-- OOPS IMAGE INCLUSION GRUMBLE prototype progress update 5	dolf
-- GRUMBLE prototype progress update 6 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- GRUMBLE prototype progress update 9 January 2024: TOWARDS REASON AND ASSAYING	dolf
-- GRUMBLE prototype progress update 11 January 2024: TOWARDS REASON AND ASSAYIN	dolf
-- GRUMBLE prototype progress update 11 January 2024: TOWARDS REASON AND ASSAYIN	dolf
Re: -- GRUMBLE prototype progress update 11 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 11 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 11 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 12 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 31 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 31 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 2 February 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 2 February 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 2 February 2024: TOWARDS REASON AND ASS	dolf
Re: -- OOPS GRUMBLE prototype progress update 9 February 2024: TOWARDS REASON AN	dolf
Re: -- 2ND OOPS GRUMBLE prototype progress update 9 February 2024: TOWARDS REASO	dolf
Re: -- GRUMBLE prototype progress update 7 February 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 8 February 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 22 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 23 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 24 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 25 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 25 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 25 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 25 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 25 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 26 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 26 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 26 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 26 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 26 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 26 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- RITUAL MUSIC ADDED: GRUMBLE prototype progress update 26 March	dolf
Re: -- OOPS RITUAL MUSIC ADDED: GRUMBLE prototype progress update 26	dolf
Re: -- GRUMBLE prototype progress update 27 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 27 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 27 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 28 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 28 March 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 1 April 2024: TOWARDS REASON AND ASSAYI	dolf
Re: -- GRUMBLE prototype progress update 13 April 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 13 April 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- GRUMBLE prototype progress update 14 April 2024: TOWARDS REASON AND ASSAY	dolf
Re: -- NOTE GRUMBLE prototype progress update 27 March 2024: TOWARDS REASON AND	dolf
Re: -- NOTE GRUMBLE prototype progress update 27 March 2024: TOWARDS REASON AND	dolf
Re: -- NOTE GRUMBLE prototype progress update 27 March 2024: TOWARDS REASON AND	dolf
Re: -- GRUMBLE prototype progress update 13 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 13 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 13 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 13 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 14 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 18 January 2024: TOWARDS REASON AND ASS	dolf
Re: -- GRUMBLE prototype progress update 14 January 2024: TOWARDS REASON AND ASS	dolf
Space Time Elements Teaser	dolf