That the Palestinian propaganda Internet militia has also posted to:

alt.support.schizophrenia

As reasonably shadowing associated to my earlier Twitter posting and
theft of my INTELLECTUAL PROPERTY as technology related to the BRITISH
EMPIRE these Islamic Nazis ought not be given one inch.

YOUTUBE: "BE AFRAID, BE VERY AFRAID"

<https://youtu.be/cgaCZBIYZjU>

On 12/11/2023 14:14, dolf wrote:
> -- CAN INDISCREET LITTER [38, 71, 14] AS ENVIRONMENTAL POLLUTION BE
> CONSTRUED AS THEORY OF TRANSACTION AND NUMEN AUGUSTI PRINCIPLE?
>
> An Exocet missile towards COP23?
>
> The term: Exocet originating from 1970’s is derived from French,
> literally ‘flying fish’, via Latin from Greek ekōkoitos ‘fish that comes
> up on the beach’ (literally ‘out of bed’).
>
> #25 as [#5, #20] = ek (G1537): {UMBRA: #25 % #41 = #25} 1) out of, from,
> by, away from;
>
> #408 as [#20, #70, #10, #300, #8] = koítē (G2845): {UMBRA: #408 % #41 =
> #39} 1) a place for laying down, resting, sleeping in; 1a) a bed, couch;
> 2) the marriage bed; 2a) of adultery; 3) cohabitation, whether lawful or
> unlawful; 3a) sexual intercourse;
>
> {@7: Sup: 28 - CHANGE: KENG (#201); Ego: 8 - OPPOSITION: KAN (#190)}
>
> #1162 - FEME CHECKSUM TOTAL: #190 as [#40, #2, #300, #200, #20, #600]  /
> #564 - MALE CHECKSUM TOTAL: #201 as [#2, #2, #300, #200, #20, #40] =
> bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1)
> of humans; 1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF*
> *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
> frail or erring (man against God); 1f) all living things; 1g) animals;
> 1h) mankind;
>
> #751 - MALE CHECKSUM TOTAL: #201 as [#20, #8, #7, #10, #6, #700] =
> chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40} 1) vision; 1a) vision (in
> the ecstatic state); 1a1) valley of vision (perhaps fig. of Jerusalem or
> Hinnom); 1b) vision (in the night); 1c) vision, oracle, prophecy (in
> divine communication);
>
> #1081 - FEME CHECKSUM TOTAL: #190 as [#6, #30, #1, #8, #6, #400, #10,
> #20, #600] = ʼâchôwth (H269): {UMBRA: #415 % #41 = #5} 1) sister; 1a)
> sister (same parents); 1b) half-sister (same father); 1c) relative; 1c1)
> (metaph) of Israel's and Judah's relationship; 1d) beloved; 1d1) bride;
> 1e) (fig.) *OF* *INTIMATE* *CONNECTION*; 1f) another;
>
> TELOS TOTAL: #433 as [#5, #2, #10, #1, #400, #10, #5] = bôwʼ (H935):
> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
> come in, gather, cause to come, bring near, bring against, bring upon;
> 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
> 1c2) to be introduced, be put;
>
> ONTIC CHECKSUM TOTAL: #515
>
> #346 - ONTIC CHECKSUM TOTAL: #515 as [#6, #10, #60, #70, #200] = çâʻar
> (H5590): {UMBRA: #330 % #41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to
> storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
> enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
>
> DOLF  (TWEET) TO PETER TATCHELL @ 2149 HOURS ON 10 NOVEMBER 2023: “WHAT
> ABOUT THE PALESTINIANS SUPPORTING LGBTIQ RIGHTS--Perhaps that[’s] too
> SCHIZOPHRENIC?”
>
> SCHIZOPHRENIC (Gk. #1842 = σχιζοφρενικός): Having qualities that
> strongly jar or are at odds. First attested 1908, from New Latin
> schizophrenia, from German Schizophrenie, coined by Eugen Bleuler, from
> Ancient Greek σχίζω (skhízō, “to split”) + φρήν (phrḗn, “mind, heart,
> diaphragm”) + -ia.
>
> <http://www.grapple369.com/?idea:1842&ontic:742&deme:545&male:478&feme:384>
>
> #1842 as [#7, #800, #70, #80, #70, #10, #5, #800] = zōopoiéō (G2227):
> {UMBRA: #1842 % #41 = #38} 1) to produce alive, begat or bear living
> young; 2) to cause to live, make alive, give life; 2a) by spiritual
> power to arouse and invigorate; 2b) to restore to life; 2c) to give
> increase of life: thus of physical life; 2d) of the spirit, quickening
> as respects the spirit, endued with new and greater powers of life; 3)
> metaph., of seeds quickened into life, i.e. germinating, springing up,
> growing;
>
> TIME @ 0558 HOURS ON 12 NOVEMBER 2023
>
> <http://www.grapple369.com/Savvy/?date:2023.11.12&time:5.538&heuristic>
>
> GRAPPLE (300, 442)@[13, 71, 23, 56, 73, 34, 35, 76, 61] PROTOTYPE
>
> #61] {@9: Sup: 37 - PURITY: TS'UI (#300); Ego: 61 - EMBELLISHMENT: SHIH
> (#442)}
>
> #896 - MALE CHECKSUM TOTAL: #300 as [#5, #400, #80, #6, #200, #200, #5]
> = pârar (H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a)
> (Hiphil); 1a1) to break, violate; 1a2) to frustrate, make ineffectual;
> 1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break;
> 1c) (Pilpel) to break to bits, shatter; 2) *TO* *SPLIT*, divide; 2a)
> (Qal) to split, crack through; 2b) (Poel) to break apart; 2c) (Hithpoel)
> to be split, be cracked through;
>
> #769 - MALE CHECKSUM TOTAL: #300 as [#500, #100, #70, #50, #8, #40, #1]
> = phrónēma (G5427): {UMBRA: #769 % #41 = #31} 1) *WHAT* *ONE* *HAS* *IN*
> *THE* *MIND*, *THE* *THOUGHTS* *AND* *PURPOSES*;
>
> #442 as [#6, #50, #80, #300, #6] /
> #442 as [#2, #50, #80, #300, #10] = nephesh (H5315): {UMBRA: #430 % #41
> = #20} 1) *SOUL*, self, life, creature, person, appetite, *MIND*, living
> being, desire, emotion, passion; 1a) that which breathes, the breathing
> substance or being, soul, the inner being of man; 1b) living being; 1c)
> living being (with life in the blood); 1d) the man himself, self, person
> or individual; 1e) seat of the appetites; 1f) seat of emotions and
> passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the will;
> 1h1) dubious; 1i) activity of the character; 1i1) dubious;
>
> #508 - MALE CHECKSUM TOTAL: #300 as [#80, #70, #100, #50, #8, #200] =
> pórnē (G4204): {UMBRA: #308 % #41 = #21} 1) a woman who sells her body
> for sexual uses; 1a) a prostitute, a harlot, one who yields herself to
> defilement for the sake of gain; 1b) any woman indulging in unlawful
> sexual intercourse, whether for gain or for lust; 2) metaph. an
> idolatress; 2a) of 'Babylon' i.e. *ROME*, the chief seat of *IDOLATRY*;
>
> YOUTUBE: “Moby - 'Porcelain' (Official Video)”
>
> <https://www.youtube.com/watch?v=IJWlBfo5Oj0>
>
> #400 - MALE CHECKSUM TOTAL: #300 as [#6, #50, #300, #30, #6, #8] =
> shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to send, send away, let
> go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to stretch out, extend,
> direct; 1a3) to send away; 1a4) to let loose; 1b) (Niphal) to be sent;
> 1c) (Piel); 1c1) to send off or away or out or forth, dismiss, give
> over, cast out; 1c2) to let go, set free; 1c3) to shoot forth (of
> branches); 1c4) to let down; 1c5) to shoot; 1d) (Pual) to be sent off,
> be put away, be divorced, be impelled; 1e) (Hiphil) to send;
>
> "Then he said unto me, Hast thou seen this, O son of man?
>
> Is it a light thing to the house of Judah that they commit the
> abominations which they commit here?
>
> For they have filled the land with violence, and have returned to
> provoke me to anger: and, lo, they *PUT*-H7971 the branch to their
> nose." [Ezekiel 8:17]
>
> #847 - FEME CHECKSUM TOTAL: #442 as [#70, #10, #20, #70, #4, #5, #200,
> #80, #70, #300, #8, #10] = oikodespótēs (G3617): {UMBRA: #1037 % #41 =
> #12} 1) master of the house, householder;
>
> TELOS TOTAL: #442
>
> #36 as [#1, #30, #5]  /
> #442 as [#5, #1, #30, #6, #400] = ʼâlâh (H423): {UMBRA: #36 % #41 = #36}
> 1) oath; 2) oath of covenant; 3) *CURSE*; 3a) *FROM* *GOD*; 3b) from
> men; 4) execration;
>
> ONTIC CHECKSUM TOTAL: #84
>
> #118 - ONTIC CHECKSUM TOTAL: #84 as [#100, #10, #7, #1] /
> #168 - ONTIC CHECKSUM TOTAL: #84 as [#100, #10, #7, #1, #50] = rhíza
> (G4491): {UMBRA: #118 % #41 = #36} 1) a root; 2) that which like a root
> springs from a root, a sprout, shoot; 3) metaph. offspring, progeny;
>
> DEME CHECKSUM TOTAL: #261
>
> #121 - DEME CHECKSUM TOTAL: #261 as [#1, #4, #50, #10, #50, #6] = ʼâdôwn
> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
> lord, master; 1a1) reference to men; i) superintendent of household,of
> affairs; ii) master; iii) king; 1a2) reference to God; i) the Lord God;
> ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1)
> proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
> governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
> (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
> reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
> king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
> captain; 111) general recognition of superiority; 2) reference to God;
> 21) my Lord,my Lord and my God; 22) Adonai (parallel with Yahweh);
>
> PETER TATCHELL (TWEET) @ 0743 HRS ON 12 NOVEMBER 2023: “STOP THE WAR
> STEWARDS BLOCKED MY WAY AT THE START OF PALESTINE MARCH TODAY
>
> They objected to my placard?
>
> ARMISTICE NOW: END ISRAEL’S OCCUPATION!
>
> END HAMAS’S SEXIST, HOMOPHOBIC, ANTI-HUMAN RIGHTS DICTATORSHIP!”
>
> Said I was "a troublemaker". "We are here to stop you," they said. "We
> know what you did at the Ukraine march." I supported arming Ukraine”
> <https://x.com/petertatchell/status/1723441409410158949>
>
> It's not within our remit to resolve this question "CAN INDISCREET
> LITTER [38, 71, 14] AS ENVIRONMENTAL POLLUTION BE CONSTRUED AS THEORY OF
> TRANSACTION AND NUMEN AUGUSTI PRINCIPLE?" except to provide a plausible
> metalogic premise for mindset applicable to dominion action.
>
> The essential grounding for a *NUMEN* *AUGUSTI* IMPETUS and a
> requirement to resolve the #468: PERPLEXING QUESTION (#17) of prudent
> #519: discernment (#68) made in relation to the #495: seminal cause
> (#44) for the exercising of #462: dominion (#11) corresponding to #465:
> limits (#14) and the viability of #492: freewill (#41):
>
> [#68 - RIGHTS, #11 - GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: #8 -
> TRANSFORMING NATURE (4TH DOUBLE: #4 - NATURE AMENDED IN ITS NATURE (#7 -
> ENGENDERING NATURE)), #44 - ACTIONABLE LAWFUL CONDUCT (#495 - agorázō
> (G59): TRANSACTIONAL)] /
>
> [#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*] /
>
> [#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S
> DAY (*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28
> MAY 2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY]
>
> (* noumenon referencing) EXHIBITING EVIDENCE OF INTELLECTUAL PROPERTY THEFT
>
> The phrase "Έρχομαι στο κέντρο σκηνής" is a common expression in Greek
> and it translates to “I come center stage” in English.
>
> "Therefore be ye also ready: FOR IN SUCH AN HOUR AS YE THINK NOT THE
> *SON* *OF* *MAN* *COMETH*. Who then is a faithful and wise servant, whom
> his lord hath made ruler over his household, to give them meat in due
> season?
>
> Blessed is that servant, whom his lord when he cometh shall find so
> doing. Verily I say unto you, That he shall make him ruler over all his
> goods." [Matthew 24:44-47]
>
> <http://www.grapple369.com/Savvy/?bible:matthew@24:44>
>
> #483 - TETRA: #32 - LEGION (CHUNG) as [#5, #30, #8, #30, #400, #9, #1] =
> érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons;
> 1a1) to come from one place to another, and used both of persons
> arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE* *ONE’S*
> *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaphor; 1b1) *TO*
> *COME* *INTO* *BEING*, *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND*
> *PLACE* *OR* *INFLUENCE*; 1b2) be established, become known, to come
> (fall) into or unto; 1c) to go, to follow one;
>
> #215 as [#5, #10, #200] = eis (G1519): {UMBRA: #215 % #41 = #10} 1)
> into, unto, to, towards, for, among;
>
> #476 as [#20, #5, #50, #300, #100, #1] /
> #595 as [#20, #5, #50, #300, #100, #70, #50] = kéntron (G2759): {UMBRA:
> #595 % #41 = #21} 1) a sting, as that of bees, scorpions, locusts. Since
> animals wound by their sting and even cause death, Paul attributes
> death, personified as a sting, i.e. a deadly weapon; 2) an iron goad,
> for urging on oxen, horses and other beasts of burden; 2a) hence the
> proverb, 'to kick against the goad', i.e. to offer vain and perilous or
> ruinous resistance;
>
>        #336 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#200, #20,
> #8, #50, #8, #50] /
> #486 as [#200, #20, #8, #50, #8, #200] = skēnḗ (G4633): {UMBRA: #286 %
> #41 = #40} 1) tent, tabernacle, (made of green boughs, or skins or other
> materials); 2) of that well known movable temple of God after the
> pattern of which the temple at Jerusalem was built;
>
> #32 - 𝌥衆 = #483
> zhòng:    1. many; all, 2. general; common
>
> [#5, #30, #8, #30, #400, #9, #1]
> [#5, #10, #200]
> [#20, #5, #50, #300, #100, #1]
> [#200, #20, #8, #50, #8, #200]
> …
>
> #50, {@20: Sup: 75 - FAILURE: SHIH (#926); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#480)}
> #8, {@21: Sup: 2 - FULL CIRCLE: CHOU (#928); Ego: 8 - OPPOSITION: KAN
> (#488)}
> #200] {@22: Sup: 40 - LAW / MODEL: FA (#968); Ego: 38 - FULLNESS: SHENG
> (#526)}
>
> #1741 - FEME CHECKSUM TOTAL: #526 as [#200, #300, #100, #1, #300, #5,
> #400, #70, #40, #5, #50, #70, #200] = strateúomai (G4754): {UMBRA: #1427
> % #41 = #33} 1) to make a military expedition, *TO* *LEAD* *SOLDIERS*
> *TO* *WAR* *OR* *TO* *BATTLE*, (*SPOKEN* *OF* *A* *COMMANDER*); 2) to do
> military duty, be on active service, be a soldier; 3) *TO* *FIGHT*;
>
> The War of the Sons of Light Against the Sons of Darkness, also known as
> War Rule, Rule of War and the War Scroll, is a manual for military
> organization and strategy that was discovered among the Dead Sea
> Scrolls. The manuscript was among the scrolls found in Qumran Cave 1,
> acquired by the Hebrew University of Jerusalem and first published
> posthumously by Eleazar Sukenik in 1955. The document is made up of
> various scrolls and fragments including 1QM, and 4Q491–497.  It is
> possible that The WAR OF THE MESSIAH is the conclusion to this document.
> The 4Q491–497 fragments were published by Maurice Baillet in Discoveries
> in the Judaean Desert, 7 and comprise a shorter recension of the War
> Scroll.
> <https://en.wikipedia.org/wiki/War_of_the_Sons_of_Light_Against_the_Sons_of_Darkness>
>
> — MAGGOTY MEAT —
> [Remained until after sunset on 15 November 2017]
>
> "BIRDS OF A FEATHER.
> OH THOU DARK RAVEN.
> HOW'S THE WEATHER?
> IN YOUR DANK COVEN.
> NOW UPON YOU TETHER.
> N'ER ETERNAL HEAVEN."
>
> <http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.11.15>
>
> IT DID THUNDER IN OUR VILLAGE @ 1531 HOURS ON 11 NOVEMBER 2023
>
> YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"
>
> <https://www.youtube.com/watch?v=564u39PJfUI>
>
>     #439 - NOUMENON RESONANCE FOR 1531 HRS OR 15 NOVEMBER 2023 as [#2,
> #70, #1, #50, #8, #100, #3, #5, #200] = Boanergés (G993): {UMBRA: #439 %
> #41 = #29} 0) Boanerges = 'sons of thunder'; 1) a nickname given to
> James and John, the sons of Zebedee, by the Lord. The name seems to
> denote fiery and destructive zeal that may be likened to a thunder storm.;
>
> ONTIC CHECKSUM TOTAL: #504
>
> #1156 - ONTIC CHECKSUM TOTAL: #504 as [#7, #8, #30, #800, #300, #1, #10]
> = zēlōtḗs (G2207): {UMBRA: #1353 % #41 = #41} 1) one burning with zeal,
> a zealot; 2) *USED* *OF* *GOD* *AS* *JEALOUS* *OF* *ANY* *RIVAL* *AND*
> *STERNLY* *VINDICATING* *HIS* *CONTROL*; 3) most eagerly desirous of,
> zealous for, a thing; 3a) to acquire a thing, (zealous of); 3b) *TO*
> *DEFEND* *AND* *UPHOLD* *A* *THING*, *VEHEMENTLY* *CONTENDING* *FOR* *A*
> *THING*;
>
> DEME CHECKSUM TOTAL: #226
>
> #287 - DEME CHECKSUM TOTAL: #226 as [#40, #7, #200, #40] = zerem
> (H2230): {UMBRA: #247 % #41 = #1} 1) rain-shower, *THUNDERSTORM*, flood
> of rain, downpour, rain-storm;
>
> The WAR OF THE MESSIAH is a series of Dead Sea Scroll fragments
> describing the conclusion of a battle led by the Leader of the
> *CONGREGATION*. The fragments that make up this document include 4Q285,
> also known as The Pierced Messiah Text, and 11Q14 with which it was
> found to coincide. It is possible that it also represents the conclusion
> of the War Scroll, as the two read coherently and discuss related
> thematic issues.
>
> This six-line fragment, commonly referred to as the "Pierced Messiah"
> text, is written in a Herodian script of the first half of the 1st
> Century and refers to the "stump of Jesse"—the Messiah—from the Branch
> of David, to a judgement, killing, and cleansing of the land of the dead
> by the Messiah's soldiers.
>
> 11Q14 describes a Leader of the Congregation, that is, a messianic
> figure known from other Dead Sea Scrolls. References to Kittim refer to
> an opposing force, and scholars agree that it most likely refers to the
> Romans [or Roman Governance]. The stump of Jesse and Branch of David in
> Frag. 1 Col. 1 refer to the coming of a Messiah from the line of King
> David. <https://en.wikipedia.org/wiki/The_War_of_the_Messiah>
>
> WHERE #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUNG): “Like
> its Changes counterpart, this tetragram plays off two separate meanings
> of "legion": "the multitudes" [i.e., the masses] and "the military
> unit." The Head text focuses on yang ch'i's role in fostering the growth
> of many things and an increase in their numbers. The Appraisals consider
> the masses' role in warfare: small farmers are conscripted into infantry
> divisions, only to die in bloody pitched battles. After the unification
> of the Chinese empire in 221 B.C., civil virtues slowly came to be
> favoured over the martial. As a later proverb goes, "No good iron should
> be used to make a weapon; no good man should be used to make a
> soldier.'' This process was not much advanced in Western Han, however,
> as successful military campaigns expanded the influence of the Chinese
> empire deep into Central Asia. The Mystery, following ancient precedent,
> can envision the just war, but more often than not it deplores the
> devastation visited upon the common people.
>
> The derived phrase: έρχομαι στα χέρια (érchomai sta chéria, “to come to
> blows”, literally “to get caught up in hands”)
>
> #715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18}
> 1) by the help or agency of any one, by means of any one; 2) fig.
> applied to God symbolising his might, activity, power; 2a) in creating
> the universe; 2b) in upholding and preserving (God is present protecting
> and aiding one); 2c) in punishing; 2d) in determining and controlling
> the destinies of men;
>
> YOUTUBE: "SARDAUKAR : THE EMPEROR'S BLADES : DUNE 2021"
>
> <https://www.youtube.com/watch?v=9VBp6M3ig0o>
>
> APPRAISAL #1: Secretly the war begins.
Like fire the news spreads.
> Farming stops. Grain goes to war­horses.
> Soon corpses will litter the fields.
> FATHOMING #1: The beginning of the dark war
> Means: Once begun, it only gets worse.
>
> Few are able to identify the factors that will lead to war; initial
> preparations for war are state secrets. But once war flares up, the
> effect is all too clear: The alarm is sounded. The news spreads like
> wildfire. Farmers abandon their fields. The able­-bodied are conscripted
> into the army. Those left behind may have to flee their homes in the
> face of advancing enemy troops.
>
> #312 - ONTIC CHECKSUM TOTAL: #483 as [#40, #200, #70, #2] = râʻâb
> (H7458): {UMBRA: #272 % #41 = #26} 1) famine, hunger; 1a) famine (in
> land, nation); 1a1) of Jehovah's word (fig); 1b) hunger (of individuals);
>
> #864 - ONTIC CHECKSUM TOTAL: #483 as [#6, #400, #50, #6, #2, #400] =
> tᵉnûwbâh (H8570): {UMBRA: #463 % #41 = #12} 1) fruit, produce;
>
> Surplus grain is fed to the war horses, rather than to humans, so food
> supplies dwindle dangerously. In short, death reigns where life should
> be; corpses litter the rice fields. No end can justify disruption of the
> natural order of things. The Lao tzu presents the contrasting case "WHEN
> THE WAY (ie. TORAH) PREVAILS IN THE EMPIRE": "Fleet­-footed horses are
> relegated to ploughing the fields."
>
> #1598 - MALE CHECKSUM TOTAL: #483 as [#5, #600, #70, #100, #300, #1,
> #200, #9, #8, #300, #5] = chortázō (G5526): {UMBRA: #1878 % #41 = #33}
> 1) to feed with herbs, grass, hay, to fill, satisfy with food, to
> fatten; 1a) of animals; 2) to fill or satisfy men; 3) to fulfil or
> satisfy the desire of any one;
>
> "Now of the things which we have spoken this is the sum: We have such an
> high priest, who is set on the right hand of the throne of the Majesty
> in the heavens; A minister of the sanctuary, and of the true
> *TABERNACLE*-G4633, which the Lord pitched, and not man.
>
> #1374 - FEME CHECKSUM TOTAL: #483 as [#1, #600, #5, #10, #100, #70, #80,
> #70, #10, #8, #300, #70, #50] = acheiropoíētos (G886): {UMBRA: #1524 %
> #41 = #7} 1) *NOT* *MADE* *WITH* *HANDS*;
>
> #101 - DEME CHECKSUM TOTAL: #483 as [#40, #30, #1, #20, #10] /
> #121 - DEME CHECKSUM TOTAL: #483 as [#40, #30, #1, #20, #10, #20] =
> mălʼâk (H4397): {UMBRA: #91 % #41 = #9} 1) messenger, *REPRESENTATIVE*;
> 1a) messenger; 1b) angel; 1c) the theophanic angel;
>
> For every high priest is ordained to offer gifts and sacrifices:
> wherefore it is of necessity that this man have somewhat also to offer.
> For if he were on earth, he should not be a priest, seeing that there
> are priests that offer gifts according to the law:
>
> #141 - DEME CHECKSUM TOTAL: #483 as [#30, #70, #6, #30, #5] = ʻôlâh
> (H5930): {UMBRA: #105 % #41 = #23} 1) whole burnt offering; 2) ascent,
> stairway, steps;
>
> #145 - DEME CHECKSUM TOTAL: #483 as [#1, #50, #5, #50, #5, #3, #20, #1,
> #10] = anaphérō (G399): {UMBRA: #1457 % #41 = #22} 1) to carry or bring
> up, to lead up; 1a) men to a higher place; 2) to put upon the altar, to
> bring to the altar, to offer; 3) to lift up one's self, to take upon
> one's self; 3a) to place on one's self anything as a load to be carried;
> 3b) to sustain, i.e. their punishment;
>
> Who serve unto the example and shadow of heavenly things, as Moses was
> admonished of God when he was about to make the *TABERNACLE*-G4633: for,
> SEE, SAITH HE, THAT THOU MAKE ALL THINGS ACCORDING TO THE PATTERN SHOWED
> TO THEE IN THE MOUNT.
>
> #1091 - DEME CHECKSUM TOTAL: #483 as [#30, #400, #600, #50, #10, #1] /
> #1101 - DEME CHECKSUM TOTAL: #483 as [#30, #400, #600, #50, #10, #1,
> #10] = lychnía (G3087): {UMBRA: #1091 % #41 = #25} 1) a (*CANDLESTICK*)
> lamp stand, candelabrum;
>
> "For there was a tabernacle made; the first, wherein was the
> *CANDLESTICK*-G3087, and the table, and the showbread; which is called
> the sanctuary." [Hebrews 9:2]
>
> But now hath he obtained a more excellent ministry, by how much also he
> is the mediator of a better covenant, which was established upon better
> promises. For if that first covenant had been faultless, then should no
> place have been sought for the second.
>
> #736 - DEME CHECKSUM TOTAL: #483 as [#5, #20, #300, #10, #200, #1, #200]  /
> #590 - ONTIC CHECKSUM TOTAL: #483 as [#5, #20, #300, #10, #200, #5, #50]
> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
> people, a place, region, island; 1a) to found a city, colony, state; 2)
> to create; 2a) of God creating the worlds; 2b) to form, shape, i.e. to
> completely change or transform;
>
> #807 - FEME CHECKSUM TOTAL: #483 as [#80, #1, #30, #1, #10, #70, #400,
> #40, #5, #50, #70, #50] = palaióō (G3822): {UMBRA: #992 % #41 = #8} 1)
> to make ancient or old; 1a) to become old, to be worn out; 1b) of things
> worn out by time and use; 2) to declare a thing to be old and so about
> to be abrogated;
>
> For finding fault with them, he saith, Behold, the days come, saith the
> Lord, when I will make a new covenant with the house of Israel and with
> the house of Judah: Not according to the covenant that I made with their
> fathers in the day when I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE
> LAND OF EGYPT; because they continued not in my covenant, and I regarded
> them not, saith the Lord.
>
> #838 - DEME CHECKSUM TOTAL: #483 as [#1, #50, #1, #500, #1, #10, #50,
> #5, #200, #9, #1, #10] = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1)
> to bring to light, hold up to view, show; 2) to appear, be made apparent;
>
> #1455 - FEME CHECKSUM TOTAL: #483 as [#5, #80, #10, #300, #5, #30, #70,
> #400, #50, #300, #5, #200] = epiteléō (G2005): {UMBRA: #1235 % #41 = #5}
> 1) to bring to an end, accomplish, perfect, execute, complete; 1a) to
> take upon one's self; 1b) to make an end for one's self; 1b1) to leave
> off; 1c) to appoint to, impose upon;
>
> For this is the covenant that I will make with the house of Israel after
> those days, saith the Lord; I will put my laws into their mind, and
> write them in their hearts: and I will be to them a God, and they shall
> be to me a people:" [Hebrews 8:1-10]
>
> #746 - ONTIC CHECKSUM TOTAL: #483 as [#70, #6, #50, #20, #600] = ʻâvôn
> (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
> guilt or *PUNISHMENT* of iniquity; 1a) iniquity; 1b) guilt of iniquity,
> guilt (as great), guilt (of condition); 1c) consequence of or punishment
> for iniquity;
>
> #815 - MALE CHECKSUM TOTAL: #483 as [#20, #5, #20, #100, #1, #300, #8,
> #50, #300, #1, #10] = kratéō (G2902): {UMBRA: #1226 % #41 = #37} 1) to
> have power, be powerful; 1a) to be chief, be master of, to rule; 2) to
> get possession of; 2a) to become master of, to obtain; 2b) to take hold
> of; 2c) to take hold of, take, seize; 2c1) to lay hands on one in order
> to get him into one's power; 2d) to hold; 2d1) to hold in the hand; 2d2)
> to hold fast, i.e. not discard or let go; i) to keep carefully and
> faithfully; 2d3) to continue to hold, to retain; i) of death continuing
> to hold one; ii) to hold in check, restrain;
>
> #2265 - FEME CHECKSUM TOTAL: #483 as [#400, #80, #70, #300, #1, #200,
> #200, #5, #200, #9, #800] = hypotássō (G5293): {UMBRA: #2051 % #41 = #1}
> 1) to arrange under, to subordinate; 2) to subject, put in subjection;
> 3) to subject one's self, obey; 4) to submit to one's control; 5) to
> yield to one's admonition or advice; 6) to obey, be subject;
>
> "Because the carnal mind is enmity against God: for it is not
> subject-G5293 to the law of God, neither indeed can be." [Romans 8:7]
>
> Certain Han thinkers vehemently opposed mutilating *PUNISHMENTS* and
> wars under any circumstances, arguing that the perfectly good ruler can
> induce order without ever resorting to tools of destruction. Yang's view
> is not so extreme. Like Mencius, he principally objects to war because
> it destroys the common people's emotional and financial security, which
> are the surest foundations for their moral action. [CANON 4 BCE, page 231]
>
> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)