dolf <dolfboek@hotmail.com> wrote:
> CORRECTION: There was an erroneous time reference: 5.538 instead of 5.58
> designated for our TEMPORAL HEURISTIC
>
> — CAN INDISCREET LITTER [38, 71, 14] AS ENVIRONMENTAL POLLUTION BE
> CONSTRUED AS THEORY OF TRANSACTION AND NUMEN AUGUSTI PRINCIPLE?
>
> An Exocet missile towards COP23?
>
> The term: Exocet originating from 1970’s is derived from French,
> literally ‘flying fish’, via Latin from Greek ekōkoitos ‘fish that comes
> up on the beach’ (literally ‘out of bed’).
>
> #25 as [#5, #20] = ek (G1537): {UMBRA: #25 % #41 = #25} 1) out of, from,
> by, away from;
>
> #408 as [#20, #70, #10, #300, #8] = koítē (G2845): {UMBRA: #408 % #41 =
> #39} 1) a place for laying down, resting, sleeping in; 1a) a bed, couch;
> 2) the marriage bed; 2a) of adultery; 3) cohabitation, whether lawful or
> unlawful; 3a) sexual intercourse;
>
> {@7: Sup: 28 - CHANGE: KENG (#201); Ego: 8 - OPPOSITION: KAN (#190)}
>
> #1162 - FEME CHECKSUM TOTAL: #190 as [#40, #2, #300, #200, #20, #600] /
> #564 - MALE CHECKSUM TOTAL: #201 as [#2, #2, #300, #200, #20, #40] =
> bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1)
> of humans; 1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF*
> *GENERATION* (*EUPHEMISM*); 1d) kindred, blood-relations; 1e) flesh as
> frail or erring (man against God); 1f) all living things; 1g) animals;
> 1h) mankind;
>
> #751 - MALE CHECKSUM TOTAL: #201 as [#20, #8, #7, #10, #6, #700] =
> chizzâyôwn (H2384): {UMBRA: #81 % #41 = #40} 1) vision; 1a) vision (in
> the ecstatic state); 1a1) valley of vision (perhaps fig. of Jerusalem or
> Hinnom); 1b) vision (in the night); 1c) vision, oracle, prophecy (in
> divine communication);
>
> #1081 - FEME CHECKSUM TOTAL: #190 as [#6, #30, #1, #8, #6, #400, #10,
> #20, #600] = ʼâchôwth (H269): {UMBRA: #415 % #41 = #5} 1) sister; 1a)
> sister (same parents); 1b) half-sister (same father); 1c) relative; 1c1)
> (metaph) of Israel's and Judah's relationship; 1d) beloved; 1d1) bride;
> 1e) (fig.) *OF* *INTIMATE* *CONNECTION*; 1f) another;
>
> TELOS TOTAL: #433 as [#5, #2, #10, #1, #400, #10, #5] = bôwʼ (H935):
> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME*
> *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to
> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
> come in, gather, cause to come, bring near, bring against, bring upon;
> 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
> 1c2) to be introduced, be put;
>
> ONTIC CHECKSUM TOTAL: #515
>
> #346 - ONTIC CHECKSUM TOTAL: #515 as [#6, #10, #60, #70, #200] = çâʻar
> (H5590): {UMBRA: #330 % #41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to
> storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
> enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
>
> DOLF (TWEET) TO PETER TATCHELL @ 2149 HOURS ON 10 NOVEMBER 2023: “WHAT
> ABOUT THE PALESTINIANS SUPPORTING LGBTIQ RIGHTS--Perhaps that[’s] too
> SCHIZOPHRENIC?”
>
> That the Palestinian propaganda Internet militia NEFESHBARYOCHAI
> <void@invalid.noy> has also posted @ 0733 HOURS ON 12 NOVEMBER 2023 to:
>
> alt.support.schizophrenia
>
> BY SALEH ABDEL JAWAD NOVEMBER 10, 2023
> Regardless of the final political, military, and demographic outcomes of
> the genocidal war waged by Israel on the Gaza Strip, Gaza will go down
> in history as the place that witnessed the largest number of massacres
> in history carried out almost entirely against civilians and through
> aerial bombardment. [snipped]
>
> <https://mondoweiss.net/2023/11/the-genocide-in-gaza-is-one-of-the-worst-in-modern-history/>
>
> As reasonably shadowing ATTRIBUTE association to my earlier Twitter
> posting and theft of my INTELLECTUAL PROPERTY as technology related to
> the BRITISH EMPIRE these Islamic Nazis ought not be given one inch.
>

HERZOG: COPY OF 'MEIN KAMPF' FOUND IN CHILDREN'S BEDROOM IN NORTH GAZA
In an interview with the BBC, Israeli President Isaac Herzog revealed that
Israeli security forces had discovered an Arabic copy of Hitler's Mein
Kampf in a children's bedroom of a civilian home in northern Gaza that was
being used as a terror base.

The civilian home included an explosives laboratory and represented further
proof of Hamas’s terrorist activity in the heart of the civilian population
in Gaza.

The book was among the personal belongings of one of the terrorists and
included notes in the margins, highlighted sections, and annotated Post-it
notes.

“This is Adolf Hitler's book, Mein Kampf, translated into Arabic," Herzog
said. "This is the book that led to the Holocaust and the book that led to
World War II. This book was found a few days ago in northern Gaza. In a
child's room, which became a base used for terrorist activities by the
terrorist organization Hamas. The terrorist wrote notes, marked the
sections, and studied again and again, the ideology of Adolf Hitler to hate
the Jews, to kill the Jews, to burn and slaughter Jews wherever they are.
This is the real war we are facing.”

<https://m.jpost.com/breaking-news/article-772894>

> YOUTUBE: "BE AFRAID, BE VERY AFRAID"
>
> <https://youtu.be/cgaCZBIYZjU>
>
> *SCHIZOPHRENIC* (Gk. #1842 = σχιζοφρενικός): Having qualities that
> strongly jar or are at odds. First attested 1908, from New Latin
> schizophrenia, from German Schizophrenie, coined by Eugen Bleuler, from
> Ancient Greek σχίζω (skhízō, “to split”) + φρήν (phrḗn, “mind, heart,
> diaphragm”) + -ia.
>
> <http://www.grapple369.com/?idea:1842&ontic:742&deme:545&male:478&feme:384>
>
> #1842 as [#7, #800, #70, #80, #70, #10, #5, #800] = zōopoiéō (G2227):
> {UMBRA: #1842 % #41 = #38} 1) to produce alive, begat or bear living
> young; 2) to cause to live, make alive, give life; 2a) by spiritual
> power to arouse and invigorate; 2b) to restore to life; 2c) to give
> increase of life: thus of physical life; 2d) of the spirit, quickening
> as respects the spirit, endued with new and greater powers of life; 3)
> metaph., of seeds quickened into life, i.e. germinating, springing up,
> growing;
>
> TIME @ 0558 HOURS ON 12 NOVEMBER 2023
>
> <http://www.grapple369.com/Savvy/?date:2023.11.12&time:5.58&heuristic>
>
> GRAPPLE (432, 391)@[23, 11, 43, 66, 52, 75, 15, 25, 81] PROTOTYPE
>
> #81] {@9: Sup: 67 - DARKENING: HUI (#432); Ego: 81 - FOSTERING: YANG (#391)}
>
> #1942 - MALE CHECKSUM TOTAL: #432 as [#1, #40, #1, #100, #300, #800,
> #30, #70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1)
> devoted to sin, a sinner; 1a) not free from sin; 1b) pre-eminently
> sinful, especially wicked; 1b1) all wicked men; 1b2) specifically of men
> stained with certain definite vices or crimes; i) tax collectors, heathen;
>
> #277 as [#1, #100, #50, #5, #70, #40, #1, #10] /
> #796 - FEME CHECKSUM TOTAL: #391 as [#1, #100, #50, #70, #400, #40, #5,
> #50, #70, #10] /
> #480 - MALE CHECKSUM TOTAL: #432 as [#1, #100, #50, #8, #200, #70, #40,
> #1, #10] = arnéomai (G720): {UMBRA: #277 % #41 = #31} 1) to deny; 2) to
> deny someone; 2a) to deny one's self; 2a1) to disregard his own
> interests or to prove false to himself; 2a2) act entirely unlike
> himself; 2b) to deny, abnegate, abjure; 2c) not to accept, to reject, to
> refuse something offered;
>
> TELOS TOTAL: #391 as [#70, #40, #70, #10, #1, #200] = hómoios (G3664):
> {UMBRA: #460 % #41 = #9} 1) like, similar, resembling; 1a) like: i.e.
> resembling; 1b) like: i.e. corresponding to a thing;
>
> #1120 - FEME CHECKSUM TOTAL: #391 as [#20, #70, #10, #50, #800, #50,
> #70, #50] = koinōnós (G2844): {UMBRA: #1270 % #41 = #40} 1) a partner,
> associate, comrade, companion; 2) a partner, sharer, in anything; 2a) of
> the altar in Jerusalem on which the sacrifices are offered; 2a1) sharing
> in the worship of the Jews; 2b) partakers of (or with) demons; 2b1)
> brought into fellowship with them, because they are the authors of
> heathen worship;
>
> ONTIC CHECKSUM TOTAL: #196
>
> #70 - ONTIC CHECKSUM TOTAL: #196 as [#1, #4, #50, #10, #5] = ʼâdôwn
> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
> lord, master; 1a1) reference to men; i) superintendent of household,of
> affairs; ii) master; iii) king; 1a2) reference to God; i) the Lord God;
> ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1)
> proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
> governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
> (probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
> reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
> king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
> captain; 111) general recognition of superiority; 2) reference to God;
> 21) my Lord,my Lord and my God; 22) Adonai (parallel with Yahweh);
>
> #109 - ONTIC CHECKSUM TOTAL: #196 as [#5, #50, #8, #10, #30, #6] =
> nâchal (H5157): {UMBRA: #88 % #41 = #6} 1) to get as a possession,
> acquire, inherit, possess; 1a) (Qal); 1a1) to take possession, inherit;
> 1a2) to have or get as a possession or property (fig.); 1a3) to divide
> the land for a possession; 1a4) to acquire (testimonies) (fig.); 1b)
> (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself of;
> 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to inherit,
> give as an inheritance; 1e) (Hophal) to be allotted, be made to possess;
>
> #882 - ONTIC CHECKSUM TOTAL: #196 as [#4, #10, #1, #4, #9, #4, #800,
> #40, #10] = diadídōmi (G1239): {UMBRA: #883 % #41 = #22} 1) to
> distribute, divide among several; 2) to give over, deliver;
>
> DEME CHECKSUM TOTAL: #277
>
> #686 - DEME CHECKSUM TOTAL: #277 as [#40, #2, #4, #30, #10, #600] =
> bâdal (H914): {UMBRA: #36 % #41 = #36} 1) to divide, separate; 1a)
> (Hiphil); 1a1) to divide, separate, sever; 1a2) to separate, set apart;
> 1a3) to make a distinction, difference; 1a4) to divide into parts; 1b)
> (Niphal); 1b1) to separate oneself from (reflexive of 1a2); 1b2) to
> withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5)
> to be excluded; 1b6) to be set apart;
>
> #1785 - DEME CHECKSUM TOTAL: #277 as [#200, #800, #500, #100, #70, #50,
> #5, #10, #50] /
> #2234 - DEME CHECKSUM TOTAL: #277 as [#200, #800, #500, #100, #70, #50,
> #8, #200, #1, #300, #5] /
> #2525 - DEME CHECKSUM TOTAL: #277 as [#200, #800, #500, #100, #70, #50,
> #5, #800] = sōphronéō (G4993): {UMBRA: #2525 % #41 = #24} 1) to be of
> sound mind; 1a) to be in one's right mind; 1b) to exercise self control;
> 1b1) to put a moderate estimate upon one's self, think of one's self
> soberly; 1b2) to curb one's passions;
>
> #639 - DEME CHECKSUM TOTAL: #277 as [#10, #4, #70, #50, #300, #5, #200]
> = horáō (G3708): {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2)
> to see with the mind, to perceive, know; 3) to see, i.e. become
> acquainted with by experience, to experience; 4) to see, to look to; 4a)
> to take heed, beware; 4b) to care for, pay heed to; 5) I was seen,
> showed myself, appeared;
>
> YOUTUBE: “Moby - 'Porcelain' (Official Video)”
>
> <https://www.youtube.com/watch?v=IJWlBfo5Oj0>
>
>
> PETER TATCHELL (TWEET) @ 0743 HRS ON 12 NOVEMBER 2023: “STOP THE WAR
> STEWARDS BLOCKED MY WAY AT THE START OF PALESTINE MARCH TODAY
>
> They objected to my placard?
>
> ARMISTICE NOW: END ISRAEL’S OCCUPATION!
>
> END HAMAS’S SEXIST, HOMOPHOBIC, ANTI-HUMAN RIGHTS DICTATORSHIP!”
>
> Said I was "a troublemaker". "We are here to stop you," they said. "We
> know what you did at the Ukraine march." I supported arming Ukraine”
> <https://x.com/petertatchell/status/1723441409410158949>
>
> It's not within our remit to resolve this question "CAN INDISCREET
> LITTER [38, 71, 14] AS ENVIRONMENTAL POLLUTION BE CONSTRUED AS THEORY OF
> TRANSACTION AND NUMEN AUGUSTI PRINCIPLE?" except to provide a plausible
> metalogic premise for mindset applicable to dominion action.
>
> The essential grounding for a *NUMEN* *AUGUSTI* IMPETUS and a
> requirement to resolve the #468: PERPLEXING QUESTION (#17) of prudent
> #519: discernment (#68) made in relation to the #495: seminal cause
> (#44) for the exercising of #462: dominion (#11) corresponding to #465:
> limits (#14) and the viability of #492: freewill (#41):
>
> [#68 - RIGHTS, #11 - GOVERNMENT & NON-GOVERNMENT ORGANISATIONS: #8 -
> TRANSFORMING NATURE (4TH DOUBLE: #4 - NATURE AMENDED IN ITS NATURE (#7 -
> ENGENDERING NATURE)), #44 - ACTIONABLE LAWFUL CONDUCT (#495 - agorázō
> (G59): TRANSACTIONAL)] /
>
> [#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*] /
>
> [#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION, #71 - SAINT PATRICK'S
> DAY (*) / DOMINION v's MITHRAISM AS SOLDIERS OF THE IMPERIUM, #14 - 28
> MAY 2017 / 2023 (*) BOER WAR MEMORIAL INFIDELITY]
>
> (* noumenon referencing) EXHIBITING EVIDENCE OF INTELLECTUAL PROPERTY THEFT
>
> The phrase "Έρχομαι στο κέντρο σκηνής" is a common expression in Greek
> and it translates to “I come center stage” in English.
>
> "Therefore be ye also ready: FOR IN SUCH AN HOUR AS YE THINK NOT THE
> *SON* *OF* *MAN* *COMETH*. Who then is a faithful and wise servant, whom
> his lord hath made ruler over his household, to give them meat in due
> season?
>
> Blessed is that servant, whom his lord when he cometh shall find so
> doing. Verily I say unto you, That he shall make him ruler over all his
> goods." [Matthew 24:44-47]
>
> <http://www.grapple369.com/Savvy/?bible:matthew@24:44>
>
> #483 - TETRA: #32 - LEGION (CHUNG) as [#5, #30, #8, #30, #400, #9, #1] =
> érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) of persons;
> 1a1) to come from one place to another, and used both of persons
> arriving and of those returning; 1a2) *TO* *APPEAR*, *MAKE* *ONE’S*
> *APPEARANCE*, *COME* *BEFORE* *THE* *PUBLIC*; 1b) metaphor; 1b1) *TO*
> *COME* *INTO* *BEING*, *ARISE*, *COME* *FORTH*, *SHOW* *ITSELF*, *FIND*
> *PLACE* *OR* *INFLUENCE*; 1b2) be established, become known, to come
> (fall) into or unto; 1c) to go, to follow one;
>
> #215 as [#5, #10, #200] = eis (G1519): {UMBRA: #215 % #41 = #10} 1)
> into, unto, to, towards, for, among;
>
> #476 as [#20, #5, #50, #300, #100, #1] /
> #595 as [#20, #5, #50, #300, #100, #70, #50] = kéntron (G2759): {UMBRA:
> #595 % #41 = #21} 1) a sting, as that of bees, scorpions, locusts. Since
> animals wound by their sting and even cause death, Paul attributes
> death, personified as a sting, i.e. a deadly weapon; 2) an iron goad,
> for urging on oxen, horses and other beasts of burden; 2a) hence the
> proverb, 'to kick against the goad', i.e. to offer vain and perilous or
> ruinous resistance;
>
>        #336 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#200, #20,
> #8, #50, #8, #50] /
> #486 as [#200, #20, #8, #50, #8, #200] = skēnḗ (G4633): {UMBRA: #286 %
> #41 = #40} 1) tent, tabernacle, (made of green boughs, or skins or other
> materials); 2) of that well known movable temple of God after the
> pattern of which the temple at Jerusalem was built;
>
> #32 - 𝌥衆 = #483
> zhòng: 1. many; all, 2. general; common
>
> [#5, #30, #8, #30, #400, #9, #1]
> [#5, #10, #200]
> [#20, #5, #50, #300, #100, #1]
> [#200, #20, #8, #50, #8, #200]
> …
>
> #50, {@20: Sup: 75 - FAILURE: SHIH (#926); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#480)}
> #8, {@21: Sup: 2 - FULL CIRCLE: CHOU (#928); Ego: 8 - OPPOSITION: KAN
> (#488)}
> #200] {@22: Sup: 40 - LAW / MODEL: FA (#968); Ego: 38 - FULLNESS: SHENG
> (#526)}
>
> #1741 - FEME CHECKSUM TOTAL: #526 as [#200, #300, #100, #1, #300, #5,
> #400, #70, #40, #5, #50, #70, #200] = strateúomai (G4754): {UMBRA: #1427
> % #41 = #33} 1) to make a military expedition, *TO* *LEAD* *SOLDIERS*
> *TO* *WAR* *OR* *TO* *BATTLE*, (*SPOKEN* *OF* *A* *COMMANDER*); 2) to do
> military duty, be on active service, be a soldier; 3) *TO* *FIGHT*;
>
> The War of the Sons of Light Against the Sons of Darkness, also known as
> War Rule, Rule of War and the War Scroll, is a manual for military
> organization and strategy that was discovered among the Dead Sea
> Scrolls. The manuscript was among the scrolls found in Qumran Cave 1,
> acquired by the Hebrew University of Jerusalem and first published
> posthumously by Eleazar Sukenik in 1955. The document is made up of
> various scrolls and fragments including 1QM, and 4Q491–497. It is
> possible that The WAR OF THE MESSIAH is the conclusion to this document.
> The 4Q491–497 fragments were published by Maurice Baillet in Discoveries
> in the Judaean Desert, 7 and comprise a shorter recension of the War
> Scroll.
> <https://en.wikipedia.org/wiki/War_of_the_Sons_of_Light_Against_the_Sons_of_Darkness>
>
> — MAGGOTY MEAT —
> [Remained until after sunset on 15 November 2017]
>
> "BIRDS OF A FEATHER.
> OH THOU DARK RAVEN.
> HOW'S THE WEATHER?
> IN YOUR DANK COVEN.
> NOW UPON YOU TETHER.
> N'ER ETERNAL HEAVEN."
>
> <http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.11.15>
>
> IT DID THUNDER IN OUR VILLAGE @ 1531 HOURS ON 11 NOVEMBER 2023
>
> YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"
>
> <https://www.youtube.com/watch?v=564u39PJfUI>
>
>     #439 - NOUMENON RESONANCE FOR 1531 HRS OR 15 NOVEMBER 2023 as [#2,
> #70, #1, #50, #8, #100, #3, #5, #200] = Boanergés (G993): {UMBRA: #439 %
> #41 = #29} 0) Boanerges = 'sons of thunder'; 1) a nickname given to
> James and John, the sons of Zebedee, by the Lord. The name seems to
> denote fiery and destructive zeal that may be likened to a thunder storm.;
>
> ONTIC CHECKSUM TOTAL: #504
>
> #1156 - ONTIC CHECKSUM TOTAL: #504 as [#7, #8, #30, #800, #300, #1, #10]
> = zēlōtḗs (G2207): {UMBRA: #1353 % #41 = #41} 1) one burning with zeal,
> a zealot; 2) *USED* *OF* *GOD* *AS* *JEALOUS* *OF* *ANY* *RIVAL* *AND*
> *STERNLY* *VINDICATING* *HIS* *CONTROL*; 3) most eagerly desirous of,
> zealous for, a thing; 3a) to acquire a thing, (zealous of); 3b) *TO*
> *DEFEND* *AND* *UPHOLD* *A* *THING*, *VEHEMENTLY* *CONTENDING* *FOR* *A*
> *THING*;
>
> DEME CHECKSUM TOTAL: #226
>
> #287 - DEME CHECKSUM TOTAL: #226 as [#40, #7, #200, #40] = zerem
> (H2230): {UMBRA: #247 % #41 = #1} 1) rain-shower, *THUNDERSTORM*, flood
> of rain, downpour, rain-storm;
>
> The WAR OF THE MESSIAH is a series of Dead Sea Scroll fragments
> describing the conclusion of a battle led by the Leader of the
> *CONGREGATION*. The fragments that make up this document include 4Q285,
> also known as The Pierced Messiah Text, and 11Q14 with which it was
> found to coincide. It is possible that it also represents the conclusion
> of the War Scroll, as the two read coherently and discuss related
> thematic issues.
>
> This six-line fragment, commonly referred to as the "Pierced Messiah"
> text, is written in a Herodian script of the first half of the 1st
> Century and refers to the "stump of Jesse"—the Messiah—from the Branch
> of David, to a judgement, killing, and cleansing of the land of the dead
> by the Messiah's soldiers.
>
> 11Q14 describes a Leader of the Congregation, that is, a messianic
> figure known from other Dead Sea Scrolls. References to Kittim refer to
> an opposing force, and scholars agree that it most likely refers to the
> Romans [or Roman Governance]. The stump of Jesse and Branch of David in
> Frag. 1 Col. 1 refer to the coming of a Messiah from the line of King
> David. <https://en.wikipedia.org/wiki/The_War_of_the_Messiah>
>
> WHERE #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUNG): “Like
> its Changes counterpart, this tetragram plays off two separate meanings
> of "legion": "the multitudes" [i.e., the masses] and "the military
> unit." The Head text focuses on yang ch'i's role in fostering the growth
> of many things and an increase in their numbers. The Appraisals consider
> the masses' role in warfare: small farmers are conscripted into infantry
> divisions, only to die in bloody pitched battles. After the unification
> of the Chinese empire in 221 B.C., civil virtues slowly came to be
> favoured over the martial. As a later proverb goes, "No good iron should
> be used to make a weapon; no good man should be used to make a
> soldier.'' This process was not much advanced in Western Han, however,
> as successful military campaigns expanded the influence of the Chinese
> empire deep into Central Asia. The Mystery, following ancient precedent,
> can envision the just war, but more often than not it deplores the
> devastation visited upon the common people.
>
> The derived phrase: έρχομαι στα χέρια (érchomai sta chéria, “to come to
> blows”, literally “to get caught up in hands”)
>
> #715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18}
> 1) by the help or agency of any one, by means of any one; 2) fig.
> applied to God symbolising his might, activity, power; 2a) in creating
> the universe; 2b) in upholding and preserving (God is present protecting
> and aiding one); 2c) in punishing; 2d) in determining and controlling
> the destinies of men;
>
> YOUTUBE: "SARDAUKAR : THE EMPEROR'S BLADES : DUNE 2021"
>
> <https://www.youtube.com/watch?v=9VBp6M3ig0o>
>
> APPRAISAL #1: Secretly the war begins.
Like fire the news spreads.
> Farming stops. Grain goes to war­horses.
> Soon corpses will litter the fields.
> FATHOMING #1: The beginning of the dark war
> Means: Once begun, it only gets worse.
>
> Few are able to identify the factors that will lead to war; initial
> preparations for war are state secrets. But once war flares up, the
> effect is all too clear: The alarm is sounded. The news spreads like
> wildfire. Farmers abandon their fields. The able­-bodied are conscripted
> into the army. Those left behind may have to flee their homes in the
> face of advancing enemy troops.
>
> #312 - ONTIC CHECKSUM TOTAL: #483 as [#40, #200, #70, #2] = râʻâb
> (H7458): {UMBRA: #272 % #41 = #26} 1) famine, hunger; 1a) famine (in
> land, nation); 1a1) of Jehovah's word (fig); 1b) hunger (of individuals);
>
> #864 - ONTIC CHECKSUM TOTAL: #483 as [#6, #400, #50, #6, #2, #400] =
> tᵉnûwbâh (H8570): {UMBRA: #463 % #41 = #12} 1) fruit, produce;
>
> Surplus grain is fed to the war horses, rather than to humans, so food
> supplies dwindle dangerously. In short, death reigns where life should
> be; corpses litter the rice fields. No end can justify disruption of the
> natural order of things. The Lao tzu presents the contrasting case "WHEN
> THE WAY (ie. TORAH) PREVAILS IN THE EMPIRE": "Fleet­-footed horses are
> relegated to ploughing the fields."
>
> #1598 - MALE CHECKSUM TOTAL: #483 as [#5, #600, #70, #100, #300, #1,
> #200, #9, #8, #300, #5] = chortázō (G5526): {UMBRA: #1878 % #41 = #33}
> 1) to feed with herbs, grass, hay, to fill, satisfy with food, to
> fatten; 1a) of animals; 2) to fill or satisfy men; 3) to fulfil or
> satisfy the desire of any one;
>
> "Now of the things which we have spoken this is the sum: We have such an
> high priest, who is set on the right hand of the throne of the Majesty
> in the heavens; A minister of the sanctuary, and of the true
> *TABERNACLE*-G4633, which the Lord pitched, and not man.
>
> #1374 - FEME CHECKSUM TOTAL: #483 as [#1, #600, #5, #10, #100, #70, #80,
> #70, #10, #8, #300, #70, #50] = acheiropoíētos (G886): {UMBRA: #1524 %
> #41 = #7} 1) *NOT* *MADE* *WITH* *HANDS*;
>
> #101 - DEME CHECKSUM TOTAL: #483 as [#40, #30, #1, #20, #10] /
> #121 - DEME CHECKSUM TOTAL: #483 as [#40, #30, #1, #20, #10, #20] =
> mălʼâk (H4397): {UMBRA: #91 % #41 = #9} 1) messenger, *REPRESENTATIVE*;
> 1a) messenger; 1b) angel; 1c) the theophanic angel;
>
> For every high priest is ordained to offer gifts and sacrifices:
> wherefore it is of necessity that this man have somewhat also to offer.
> For if he were on earth, he should not be a priest, seeing that there
> are priests that offer gifts according to the law:
>
> #141 - DEME CHECKSUM TOTAL: #483 as [#30, #70, #6, #30, #5] = ʻôlâh
> (H5930): {UMBRA: #105 % #41 = #23} 1) whole burnt offering; 2) ascent,
> stairway, steps;
>
> #145 - DEME CHECKSUM TOTAL: #483 as [#1, #50, #5, #50, #5, #3, #20, #1,
> #10] = anaphérō (G399): {UMBRA: #1457 % #41 = #22} 1) to carry or bring
> up, to lead up; 1a) men to a higher place; 2) to put upon the altar, to
> bring to the altar, to offer; 3) to lift up one's self, to take upon
> one's self; 3a) to place on one's self anything as a load to be carried;
> 3b) to sustain, i.e. their punishment;
>
> Who serve unto the example and shadow of heavenly things, as Moses was
> admonished of God when he was about to make the *TABERNACLE*-G4633: for,
> SEE, SAITH HE, THAT THOU MAKE ALL THINGS ACCORDING TO THE PATTERN SHOWED
> TO THEE IN THE MOUNT.
>
> #1091 - DEME CHECKSUM TOTAL: #483 as [#30, #400, #600, #50, #10, #1] /
> #1101 - DEME CHECKSUM TOTAL: #483 as [#30, #400, #600, #50, #10, #1,
> #10] = lychnía (G3087): {UMBRA: #1091 % #41 = #25} 1) a (*CANDLESTICK*)
> lamp stand, candelabrum;
>
> "For there was a tabernacle made; the first, wherein was the
> *CANDLESTICK*-G3087, and the table, and the showbread; which is called
> the sanctuary." [Hebrews 9:2]
>
> But now hath he obtained a more excellent ministry, by how much also he
> is the mediator of a better covenant, which was established upon better
> promises. For if that first covenant had been faultless, then should no
> place have been sought for the second.
>
> #736 - DEME CHECKSUM TOTAL: #483 as [#5, #20, #300, #10, #200, #1, #200] /
> #590 - ONTIC CHECKSUM TOTAL: #483 as [#5, #20, #300, #10, #200, #5, #50]
> = ktízō (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to
> people, a place, region, island; 1a) to found a city, colony, state; 2)
> to create; 2a) of God creating the worlds; 2b) to form, shape, i.e. to
> completely change or transform;
>
> #807 - FEME CHECKSUM TOTAL: #483 as [#80, #1, #30, #1, #10, #70, #400,
> #40, #5, #50, #70, #50] = palaióō (G3822): {UMBRA: #992 % #41 = #8} 1)
> to make ancient or old; 1a) to become old, to be worn out; 1b) of things
> worn out by time and use; 2) to declare a thing to be old and so about
> to be abrogated;
>
> For finding fault with them, he saith, Behold, the days come, saith the
> Lord, when I will make a new covenant with the house of Israel and with
> the house of Judah: Not according to the covenant that I made with their
> fathers in the day when I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE
> LAND OF EGYPT; because they continued not in my covenant, and I regarded
> them not, saith the Lord.
>
> #838 - DEME CHECKSUM TOTAL: #483 as [#1, #50, #1, #500, #1, #10, #50,
> #5, #200, #9, #1, #10] = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1)
> to bring to light, hold up to view, show; 2) to appear, be made apparent;
>
> #1455 - FEME CHECKSUM TOTAL: #483 as [#5, #80, #10, #300, #5, #30, #70,
> #400, #50, #300, #5, #200] = epiteléō (G2005): {UMBRA: #1235 % #41 = #5}
> 1) to bring to an end, accomplish, perfect, execute, complete; 1a) to
> take upon one's self; 1b) to make an end for one's self; 1b1) to leave
> off; 1c) to appoint to, impose upon;
>
> For this is the covenant that I will make with the house of Israel after
> those days, saith the Lord; I will put my laws into their mind, and
> write them in their hearts: and I will be to them a God, and they shall
> be to me a people:" [Hebrews 8:1-10]
>
> #746 - ONTIC CHECKSUM TOTAL: #483 as [#70, #6, #50, #20, #600] = ʻâvôn
> (H5771): {UMBRA: #126 % #41 = #3} 1) perversity, depravity, iniquity,
> guilt or *PUNISHMENT* of iniquity; 1a) iniquity; 1b) guilt of iniquity,
> guilt (as great), guilt (of condition); 1c) consequence of or punishment
> for iniquity;
>
> #815 - MALE CHECKSUM TOTAL: #483 as [#20, #5, #20, #100, #1, #300, #8,
> #50, #300, #1, #10] = kratéō (G2902): {UMBRA: #1226 % #41 = #37} 1) to
> have power, be powerful; 1a) to be chief, be master of, to rule; 2) to
> get possession of; 2a) to become master of, to obtain; 2b) to take hold
> of; 2c) to take hold of, take, seize; 2c1) to lay hands on one in order
> to get him into one's power; 2d) to hold; 2d1) to hold in the hand; 2d2)
> to hold fast, i.e. not discard or let go; i) to keep carefully and
> faithfully; 2d3) to continue to hold, to retain; i) of death continuing
> to hold one; ii) to hold in check, restrain;
>
> #2265 - FEME CHECKSUM TOTAL: #483 as [#400, #80, #70, #300, #1, #200,
> #200, #5, #200, #9, #800] = hypotássō (G5293): {UMBRA: #2051 % #41 = #1}
> 1) to arrange under, to subordinate; 2) to subject, put in subjection;
> 3) to subject one's self, obey; 4) to submit to one's control; 5) to
> yield to one's admonition or advice; 6) to obey, be subject;
>
> "Because the carnal mind is enmity against God: for it is not
> subject-G5293 to the law of God, neither indeed can be." [Romans 8:7]
>
> Certain Han thinkers vehemently opposed mutilating *PUNISHMENTS* and
> wars under any circumstances, arguing that the perfectly good ruler can
> induce order without ever resorting to tools of destruction. Yang's view
> is not so extreme. Like Mencius, he principally objects to war because
> it destroys the common people's emotional and financial security, which
> are the surest foundations for their moral action. [CANON 4 BCE, page 231]
>
> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)