BOWDITCH as an Australian sceptic and typical of the BRITISH / IRISH
historical revisionism which is an imperial indignity that masquerades
as FASCIST since they retain no cogent integrity between discovery,
annihilation, WWI, WWII, Vietnam war and the present reality

On 17/11/2023 10:16, dolf wrote:
> “Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below
> sea level butcher shop - traveled extensively - hit the books - 65yo
> soon - return to 'primacy ( (primer scratch)) exhortationist’.”
>
> POST: “tryin to avoid bein asso'd w Dolf Boek mebbe?
> Warning: atrocious effects of nerdcolonial X
> bibliotry @BoekDolf - 5252 tweets ratbags.com/loon/mailbox/d...
> this was the protoversion of kiwifarms @XJosh btw”
>
> <https://twitter.com/PietyPoet>
>
> We've blocked @pietyPoet for unaccountable slander and promulgating
> BOWDITCH Australian sceptics Nazism -- GOD SAVE THE KING
>
> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

We'll now address a viable meta narrative associated to an usage of the
witticism: INDIGENOUS DUTCH AUSTRALIAN which is an exclusion from the
accepted anthropological data types: ABORIGINAL or TORRES STRAIT
ISLANDER or any discourses of VOLK (the people as a lineage group
sharing a territory, language, and culture) as legal precedents of TERRA
NULLIUS and CUSTODIAL PLATITUDES:

"WE ACKNOWLEDGE ABORIGINAL AND TORRES STRAIT ISLANDER PEOPLES AS THE
FIRST AUSTRALIANS AND TRADITIONAL CUSTODIANS OF THE LANDS WHERE WE LIVE,
LEARN, AND WORK." [ABC News, 13 NOVEMBER 2023]

The process as stages of development by which human existence consists,
always requires a successful reconciliation of even its most "difficult
periods to its history" but on the meta logical proposition as to what
is the colonial (eg: FIRST FLEET CONVICT TRANSPORTATION: #213 = vâzâr
(H2054): *GUILT* AS *CRIMINAL* / #233 = gómos (G1117): *COMMODITY*
*CONVEYED* *IN* *A* *SHIP* estimated to comprise 775 convicts (582 men
and 193 women) = nâṭash (H5203): *SPREAD* *ABROAD*, as well as officers,
marines, their wives and children, and provisions and agricultural
implements. After 43 convicts had died during the eight-month trip, 732
landed at Sydney Cove to establish #732 = lâbân (H3836): *WHITE*
settlement) proponent of beneficial cause as to whether it is in being
the ENFORCER [#17 -> #914, #41 -> #938, #65 -> #962 - EXEMPLAR CONVEYED
BELOW] OR DEFENDER [#44 -> #941 - epiteléō (G2005): *IMPOSE* *UPON*, #17
-> #914 - dârash (H1875): *PRAYER* / *WORSHIP* *OF* *GOD*, #38 -> #935 -
phérō (G5342): *PERSONS* *BORNE* *IN* *A* *SHIP* *OVER* *THE* *SEA* /
*OF* *CHRIST* *BEING* *PRESERVER* *OF* *THE* *UNIVERSE*, += #99 -> #996
- epaírō (G1869): *RAISE* *ON* *HIGH*] OF THE FAITH:

DIEU ET MON DROIT?

YOUTUBE: “MICHAEL W. SMITH - KING OF GLORY FT. CECE WINANS”

<https://www.youtube.com/watch?v=8JGS9WICtIg>

DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
#400, #500] /
#496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
#30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;

<http://www.grapple369.com/Savvy/?idea:897,914,941,935,996,1920>

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1 #57
#49 #33 #17
#9 #65 #25

= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

#FIVE: #233 = [#69, #45, #21, #61, #37]

#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD
HITLERUM TABLE TALK (1941-1944)}

The possibility that TERRA AUSTRALIS INCOGNITA was upon 22 AUGUST 1770
FIRST DECLARED (ie. how do you justify the revisionist strikeouts so as
to make it more acceptable to a prevailing sensibility?) TO BE KNOWN AND
A CUSTODIAL POSSESSION as DUTCH DISCOVERY is then likely to invoke a
bitter resentment as incendiary distemper in order to justify a public
policy of national interest, that is tantamount to an #897 - DEVOTEE /
NAZARITE v's ABYSS / GRAVE / EIN SOF: (infinite or there is no end; It
is the origin of the OHR EIN SOF, the "Infinite Light" of paradoxical
divine self-knowledge, nullified within the EIN SOF prior to creation)
mindset as #44 - SEMINALLY not dissimilar [#298 / #449 / #808] to the
genocide of groups of people which they deemed racially inferior.

#207 as [#1, #6, #200] /
#219 - DEME CHECKSUM TOTAL: #134 as [#6, #1, #6, #200, #6] = ʼôwr
(H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) light
of heavenly luminaries (moon, sun, stars); 1c) day-break, dawn, morning
light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of
life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL’S* *LIGHT*;

א, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
י, {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11)}
נ {@3: Sup: 61 - EMBELLISHMENT: SHIH (#73 - MALE DEME IS #73 - *EMPTY*
(NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD THINGS] {%26});
Ego: 50 - VASTNESS / WASTING: T'ANG (#61 - MALE DEME IS UNNAMED {%22})}

#61 - DEME CHECKSUM TOTAL: #134 as [#1, #10, #50] = ʼayin (H369):
{UMBRA: #61 % #41 = #20} 1) *NOTHING*, not, nought; 1a) nothing, nought;
1b) not; 1c) *TO* *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for
lack of;
AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Where did
everything come from?

What do we mean when we say “Nothing”? Is there anything made of
nothing, space and time included? If it is nothing then it can not be
there, here or elsewhere. If it is nothing then it cannot be because
nothing is nothing and if it is nothing then it cannot and does not
exist. So, if there is no nothingness, then it cannot and does not
border anything, nor be a neighbour to anything. There is nothing before
it, after it, next to it, above and below it.

Therefore, IS is the only state there is. Since nothingness cannot
border or be neighbour to anything but nothingness, IS cannot be next to
or a neighbour of Nothingness. And since there are only two hypothetical
states (1) is not: nothingness and (2) is, and since nothingness does
not exist, IS is the only state possible. And since it is the only
possible state, IS must always be, have been and will be. No other
choice but to conclude that IS has always been there and could not have
started from nothingness.

IS is also the only true state that could exist in the *TIME*
*CONTINUUM*. Never on the other hand, is exactly that, never, it never
was or will be, so it too cannot and does not exist. Time could have not
started, because that start needed to be next to or neighbour to
nothingness, (where there is no time or space). On the other hand, time
cannot end either for, if it is to end it must end next to nothingness
or never, both of which do not exist. Hence time does not have an end
either, so there is no end of time.

Conclusion: Always is truly always and there was neither a time or a
space where time started from. And IS (the state of being as opposite to
nothingness) was always there and always be there, hence there is no
beginning and no end. And that there was never a place and time that was
nothing and never. All there is now, have always been there and will be
there, perhaps in different forms and compositions, but it will be
there." <https://twitter.com/edwardross01/status/1669295473629499398>

35. To illustrate this Structured Thinking process we can parse
someone’s intelligent NOTHING as NULLIUS commentary:

THEN IT CANNOT AND DOES NOT BORDER ANYTHING, {@10: Sup: 29 -
DECISIVENESS: TUAN (#446); Ego: 54 - UNITY: K'UN (#494)}
NOR BE A NEIGHBOUR TO ANYTHING. {@11: Sup: 71 - STOPPAGE: CHIH (#517);
Ego: 80 - LABOURING: CH'IN (#574)}

To then deduce the requisite #451 - PRAXIS OF RATIONALITY (#494 / #517)
pairing ideas (#446 / #574) to thereby rationally describe the
contentious ISSUE of DUTCH first discovery by mapping (boundary line)
and an existing fallow #234 / #384 - ágrios (G66): *OF* *COUNTRIES*,
*WILD* or *UNCULTIVATED* #108 / #494 - *POSSESSION* recognised by
Captain Cook's diary entry on 21 AUGUST 1770, but whose own landing
instructions in 1788 illustrated terra incognita as then an invalidated
#342 - *DISCOVERY* and unlawful right of possession:

ROMAN GOVERNANCE PROTOTYPES CENTRE: #SIX + #ONE + #EIGHT
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
LAW / MODEL]
#123 = [#65, #41, #17]

#123 as [#6, #1, #10, #50, #50, #6] = ʼayin (H369): {UMBRA: #61 % #41 =
#20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) *TO*
*HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for lack of;

#123 as [#20, #40, #8, #50, #5] /
#108 as [#5, #40, #8, #50, #5] = machăneh (H4264): {UMBRA: #103 % #41 =
#21} 1) encampment, camp; 1a) camp, *PLACE* *OF* *ENCAMPMENT*; 1B) camp
of armed host, army camp; 1c) those who encamp, company, body of people;

#108 as [#10, #50, #8, #10, #30] /
#494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] = nâchal
(H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take possession,
inherit; 1a2) to have or get as a possession or property (fig.); 1a3) to
divide the land for a possession; 1a4) to acquire (testimonies) (fig.);
1b) (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself
of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to
inherit, give as an inheritance; 1e) (Hophal) to be allotted, be made to
possess;

[#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
Ego: 42 - GOING TO MEET: YING (#72)}
#108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN
PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
FOR ROMAN PROTOTYPE #ONE)}

ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
{UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;

CONST KANT_SECTIONS_1783 = {
1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
*OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49
{7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
*MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},

3: {idea: [270 - *DIRK* *HARTOG* PRESENCE 26 OCTOBER 1616 / *COOK'S*
*SHIP* *REPAIRS* 25 DECEMBER 1770 / *AUSTRALIA* *DAY* 26 JANUARY 1788],
page: [22]},

6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE})
9: {}, // <-- AUTONOMOUS PRINCIPLE
18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
- ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
PRESENTS),
27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
54: {idea: [348], page: [99]} // #54 - UNITY <-- #505 / H13 -
COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
}

<http://www.grapple369.com/Savvy/?deme:265,266,267,268,269,270,272,273,274,311,348&ontic:265,266,267,268,269,270,272,273,274,311,348>

36. As thereby constituting a SELF WILLED OR SYSTEMIC ACTION that may
claim a piety: #2020 - Christós (G5547): [#384 / #238] or a methodology
#1943 - metaschēmatízō (G3345): [#753 / #485] being asserted as a
sensible path to righteousness) BUT WHICH DOES NOT ACCORD WITH THE #451
- PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) AND IS THEN #358 / #361 /
#420 - koinós (G2839): *COMMON* / *PROFANE* IN NOT CONFORMING TO #902 -
RULE OF LAW: #40 - LAW / MODEL (FA) + [#33 - CLOSENESS (ME) + #38 -
FULLNESS (SHENG)] AS VIABLE #71 - DOMINION (SHIH) CLAIM OF ANY #940 -
RIGHT TO RULE.

YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"

<https://www.youtube.com/watch?v=aCynyt9z8CQ>

FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
#40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
*DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;

    #281 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#200, #80, #1] /
    #286 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#200, #80, #1,
#5] / [#5, #200, #80, #1] /
    #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / NOUMENON RESONANCE FOR
ANZAC DAY 25 APRIL as [#10, #200, #80, #1] / [#200, #80, #1, #10] /
    #297 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
[#6, #10, #200, #80, #1] / [#10, #200, #80, #1, #6] /
    #311 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
[#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
        #317 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#30, #200,
#80, #6, #1] /
    #327 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#6, #200, #80,
#1, #40] /
#897 - *SEA* / *GRAVE* / *ABYSS* as [#6, #10, #200, #80, #1, #600] =
râphâʼ (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful;
1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3)
*OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4)
*OF* *INDIVIDUAL* *DISTRESSES* (fig); 1b) (Niphal) to be healed; 1b1)
literal (of persons); 1b2) of water, pottery; 1b3) of national hurts
(fig); 1b4) of personal distress (fig); 1c) (Piel) to heal; 1c1)
literal; 1c2) *OF* *NATIONAL* *DEFECTS* *OR* *HURTS* (fig); 1d)
(Hithpael) in order to get healed (infinitive);
FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6,
#70, #2, #6, #400, #10, #20] /
#483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah
(H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination,
abominable; 1a) in ritual sense (of unclean food, idols, mixed
marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);

#73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
THINGS].

FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF
INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
RATIONALITY + #32 - LEGION (CHUNG)
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
PROTOTYPE (ADAM KADMON)
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
note before TZIMTZUM, information did not exist as we have no
information about EIN SOF. Hence we can consider this action the first
created information. [SHYFRIN, page 35]

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)

#73 as [#8, #20, #40, #5] /
#113 as [#40, #8, #20, #40, #5] /
#508 = TETRA: #57 - GUARDEDNESS (SHOU) as [#40, #8, #20, #40, #400] /
[#20, #8, #20, #40, #400, #20] = chokmâh (H2451): {UMBRA: #73 % #41 =
#32} 1) wisdom; 1a) *SKILL* (*IN* *WAR*); 1b) wisdom (in
administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
religious affairs); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

shǒu gēng (守更): [#57 - 𝌾守 = #508 / #28 - 𝌡更 = #479] - to keep watch
during the night
shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law
shǒu chéng (守成): [#57 - 𝌾守 = #508 / #73 - 𝍎成 = #524] - to preserve the
accomplishments of previous generations; to carry on the good work of
one's predecessors
#113 as [#30, #5, #30, #8, #40] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) *TO* *FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 1a) (Qal) to fight,
do battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
use as food;

#298 - GROUNDING FOR LETTERS PATENT TO COMMONWEALTH (#940 - RIGHT TO
RULE) as [#8, #200, #90] /
#914 as [#8, #200, #6, #90, #10, #600] = chârats (H2782): {UMBRA: #298 %
#41 = #11} 1) to cut, sharpen, decide, *DECREE*, determine, maim, move,
be decisive, be mutilated; 1a) (Qal); 1a1) to cut, mutilate; 1a2) to
sharpen; 1a3) to decide; 1b) (Niphal) to be decisive;

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30,
#6, #600] /
#462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40,
#10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human
relationships; 1e2) with God especially in covenant relationship; 1f)
*PEACE* (*FROM* *WAR*); 1g) peace (as adjective);

#938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA:
#1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be
made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY*
*ONE*, *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior,
set below;
FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 - FORMULA OF
PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17, #41, #65] WITH
#897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10, #300, #40, #6] /
#645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
#551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
#510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
{UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
*TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
*TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
*OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
bring to ruin, disinherit;

#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
{UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;



<http://www.grapple369.com/images/Wandjina.jpg>

Wandjinas are #500 - *SACRED* and only found in the Kimberley region
(north-eastern Western Australia), nowhere else in Australia. To these
people, the Wandjina is the supreme Creator and a symbol of fertility
and rain. Their ancestors have been painting Wandjina figures in rock
art sites scattered throughout the western Kimberley for millennia. This
is the oldest continuous sacred painting movement on the planet.

The Wandjina can punish those who break the law with *FLOODS*, lightning
and cyclones. It is said they have no mouth because that would make them
too powerful. They are often depicted with elaborate headdresses,
indicating different types of storms.

Source: Creative Spirits,
<https://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas>]

#897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
*SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN*
*END*);

ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
#50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to make
common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
*DEFILE*, *PROFANE*; 1b) to declare or count unclean;

However, given such often fraudulent representation against GOD,
COMMONWEALTH and MAN as IMAGO DEI, it must be a very difficult as cruel
if not a sadistic (ie. the tendency to derive pleasure from imposing
humiliation upon others) proposition to hear from an INDIGENOUS (innate
or inherent: COOK DIARY 22 AUGUST 1770) DUTCH AUSTRALIAN the words:

"GO BACK TO WHERE YOU CAME FROM" accompanied by laughter…

CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
myself of the great probability of a passage, thro’ which I intend going
with the ship, and therefore may land no more upon this eastern coast of
NEW HOLLAND, and on the western side I can make no new discovery the
honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
coast from the latitude of 38 [degrees] South down [ie . SOUTH
AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
MELBOURNE] to this place I am confident was never seen or visited by an
European before us

[ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
*OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
LAW AND SOMEONE’S LAND]

and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
notwithstand[ing] I had in the name of His Majesty taken possession of
several places upon the coast, I now once more hoisted English colours
and in the name of His Majesty King George the Third [REIGNED: 25
OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
coast from the above latitude down to this place by the name of New
South Wales together with all the Bays, Harbours Rivers and Islands
situate upon the [SAME] said coast.”
<https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>

#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
LAW / MODEL]
#123 = [#65, #41, #17]

#234 as [#1, #3, #100, #10, #70, #50] /
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
*MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
*FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;

#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
#33} 1) *CRUEL*;

CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES
(NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually from
7 to 22 DECEMBER), the myriad things keenly feel the #238 - *CRUELTY* of
wintry yin ch'i as it culminates. Yang ch'i, buried deep below the
earth's surface in the watery netherworld, is so quiet that it seems
dead, even though it will not be long before yang ch'i begins to
reassert itself. After all, return or reversal is the movement of the Tao.

#45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*;
dà: 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*,
8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11.
*SENIOR*, 12. approximately, 13. greatest; grand

APPRAISAL #1: Troubled am I in deep, dark places.
FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.

    #147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100,
#6, #30, #5] / [#6, #5, #100, #6, #30] / 
#530 = TETRA: #79 -
DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 %
#41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of
instrument); 2) lightness, frivolity;

YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022
INTERNATIONAL LUNAR NEW YEAR FESTIVAL"

<https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>

SPENCER and GILLEN famously described the Aranda as "naked #234 / #384 -
*SAVAGES*... chanting songs (that the German Lutheran missionary pastor
CARL STREHLOW had recorded the sacred chants used in Aranda ceremonies
and translated them into German) of which they do not know the meaning",
and used it as proof that they were a primitive people left behind in
the Darwinist struggle for survival. [Wikipedia: The_Dreaming]

#517 = TETRA: #66 - DEPARTURE (CH'U) as [#6, #5, #20, #80, #6, #400] =
kaph (H3709): {UMBRA: #100 % #41 = #18} 1) palm, hand, sole, palm of the
hand, hollow or flat of the hand; 1a) *PALM*, *HOLLOW* *OR* *FLAT* *OF*
*THE* *HAND*; 1b) *POWER*; 1c) sole (of the foot); 1d) hollow, objects,
bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
palm trees); 1d5) handles (as bent);

"HIS EYES SHALL BE *RED*-H2447 WITH WINE, AND HIS TEETH WHITE WITH MILK.

#108 as [#8, #20, #30, #10, #30, #10] = chaklîyl (H2447): {UMBRA: #108 %
#41 = #26} 1) dull; 2) (CLBL) dark-flashing, brilliant;

YOUTUBE: "THE NEW BOY | OFFICIAL TRAILER | 2023"

<https://www.youtube.com/watch?v=sL1HVstmBTU&t=43s>

#494 as [#8, #20, #30, #30, #6, #400] = chaklilûwth (H2448): {UMBRA:
#504 % #41 = #12} 1) *REDNESS*, dullness;

"WHO HATH WOE?

WHO HATH SORROW?

WHO HATH CONTENTIONS?

WHO HATH BABBLING?

WHO HATH WOUNDS WITHOUT CAUSE?

WHO HATH *REDNESS*-H2448 OF EYES?" [Proverbs 23:29]

At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before its
benighted ideas "take form" in action. In this it imitates yang ch'i in
winter, struggling to escape its confinement below earth so that the
myriad things can "take form."

APPRAISAL #3: A center firm and hard
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.

Once again, the center refers to the individual's heart / mind, the seat
of both the *EMOTIONS* AND THE *INTELLECT*. So long as the HSIN is
firmly fixed upon the *GOOD*, the person has no difficulty repudiating
evil impulses contrary to Heaven's norms." [page 413, 414]

AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Structured
Thinking is the only mechanism capable of adding extra values to the
sums of *INTELLECTUAL* and *EMOTIONAL* education.

Unstructured thinking is the natural form of thinking, which we all do.
We may describe this type of thinking as instinctual and automatic.
Almost all our day to day conducts, survival, short term planning and
much else are managed by this type of thinking, of which the entire
species is equally capable of and since it is naturally occurring it
requires very little energy and concentration.

Structured thinking is when we exclusively think of a subject matter
within the constraint of some specifics. Structured thoughts/thinking is
when we consciously exclude all other thoughts and distractions and
concentrate on a particular subject matter.

This type of thinking is to the exclusion of all other *INTELLECTUAL*
and *EMOTIONAL* interests. This very act of disengaging with one’s
*EMOTION* and everyday thoughts is hard and since there is no guarantee
for any reward, mankind has, whenever possible, been avoiding it.

Irrespective of these difficulties, structured thinking is the mechanism
that advances humanity, as well as guaranteeing our long term survival.
That is to say, it adds and creates new knowledge, which is greater than
their sums. It is essential that educators are capable of observing and
recognising structured thinking and are capable of promoting it.

Although ease of access to this type of thinking is not universally
distributed, proper prompts will teach easier access to it. Access to
this type of thinking is a life changing experience. From a mere learner
to an original thinker. Nothing equals the excitement, the pleasure and
the pride of extracting a solution or an understanding of life and the
universe from a few learning here and there."
<https://twitter.com/edwardross01/status/1665317112376889347>

>
> 2ND TWEET:
>
> It's best to block @pietyPoet because from the accompanying documents
> you can see he will as a person who masquerades ✡️ piety (it's a sin to
> speak lashon hara) will never see eternity & have redemption of soul: I
> would not like to bear such news.
>
> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
>
> 3RD TWEET:
>
> The ATROCITY which you will witness is that perhaps 25 million people
> are incapable of making an exalted-G1869 respect on AUSTRALIA DAY as the
> date to bring out your celebration *PEWTER*—THE SOUL WILL BE IMPERILLED
> AND LOSE IMMORTALITY [Luke 16:23]
>
> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>
> LONG VERSION:
>
> The atrocity which you are about to witness is that perhaps 25 million
> people will be incapable of bestowing an exalted-G1869 respect upon
> AUSTRALIA DAY as your next date to bring out the *PEWTER* for sumptuous
> feasts—YOUR SOUL WILL BE IMPERILLED AND LOSE IMMORTALITY
> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>
> "And in hell he lift-G1869 up his eyes, being in torments, and seeth
> Abraham afar off, and Lazarus in his bosom." [Luke 16:23]
>

32. Whilst the accompanying APPENDIX #726 provides a meta-logic
philological research on the terms 'PEWTER (錫) / TIN (聽)' within the
DAOIST LITERATURE OF 4 BCE against recorded incriminating dialog
occurring with the AFFECTED PERSON AS POLITICAL ACTIVIST upon 28 MAY
2018 in possessing a likely BIPARTITE usurpation / subjugation
methodology #1943 - metaschēmatízō (G3345): [#753 - lâqach (H3947):
*TAKE* *A* *WIFE*; *BE* *STOLEN* *FROM* / #485 - parabolḗ (G3850):
*APHORISM* *OR* *MAXIM*; *ACT* *EXPOSING* *POSSESSIONS* *TO* *DANGER*]
which has historical analogies to the #298 / #449 - 13 MARCH 1943
LIQUIDATION OF THE KRAKOW GHETTO. As their specific 5TH COLUMNIST role
designated by a #737 appellation to their social media identity which
conveys something of JUXTAPOSITION against the ROYAL #737 - ʼallôwn
(H437): OAK TREE within proximity as CAUSAE COMMUNI with others and not
dissimilar to equivalent cursory schema and methodology observations
made of several REDUCTIO AD HITLERUM TABLE TALK (1941-1944) IDEA ANCHORS
possessing an unusual connectedness with the CANON OF SUPREME MYSTERY as
to whether IDEA #148 suggests it was a document accessible to the
JAPANESE: "IN 1925 I WROTE IN MEIN KAMPF (AND ALSO IN AN UNPUBLISHED
WORK) THAT WORLD JEWRY SAW IN JAPAN AN OPPONENT BEYOND ITS REACH." [page
314]

[33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
DECEMBER 1941
[26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 - 10
FEBRUARY 1942
[34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16
AUGUST 1942
[30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306 -
31 AUGUST 1942

THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 which
is contemporaneous to existent 1626 published editions of the Tài Xuán
Jīng ("Canon of Supreme Mystery", Chinese: 太玄經) [cf: Harvard Library]
and can therefore be understood as something more than just a convenient
writing article in being considered as a symbol of #14 - PENETRATION as
[#10, #4] (H3028): 1) *HAND*; 2) *POWER* (fig.) and therefore represents
a claim to #71 - DOMINION in the #38 - FULLNESS of the NUMEN AUGUSTI
PRINCIPLE as an IMPETUS being in accordance with the RULE OF #111 =
[#38, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW / MODEL] LAW as
being analogous to the Greek term κοινοπολιτεία (κοινός + πολιτεια)
meaning COMMONWEALTH not only has a biblical context which is distinct
to the ROMAN BIPARTITE NUMBER CONCEPTION OF STATE but is also anchored
to a TRIPARTITE NUMBER CONCEPTION:

+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3

"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:"
[Ephesians 2:12]

As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN

    #358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #8, #200] /
    #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
#50, #1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) *COMMON*; 2) common i.e. ordinary, *BELONGING* *TO*
*GENERALITY*; 2a) by the Jews, unhallowed, profane, Levitically unclean;

#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
{UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A*
*STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A*
*CITIZEN*;

<http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>

[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]

<http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>

#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
1) *HAND*; 2) *POWER* (FIG.);

TRANSCRIPT OF THE INSCRIPTION ON THE HARTOG PEWTER PLATE: The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
set sail again for Bantam, the under-merchant Jan Stins, the
upper-steersman Pieter Dookes van Bill, Anno 1616′



<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

FORMULA OF UNIVERSAL LAW: #645 - #1161 - DEME CHECKSUM TOTAL: #645 as
[#4, #10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] =
diacheirízomai (G1315): {UMBRA: #868 % #41 = #7} 1) to move by the use
of the hands, *TAKE* *IN* *HAND*, *MANAGE*, *ADMINISTER*, *GOVERN*; 2)
to lay hands on, slay, kill [with one's own hand];

#645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
#962 - FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17,
#41, #65] WITH #897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10,
#300, #40, #6] /
#551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
#510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
{UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
*TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
*TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
*OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
bring to ruin, disinherit;

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #685 - #691 - DEME
CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, *BE* *AT*
*HAND*, *TO* *HAVE* *ARRIVED*, *TO* *BE* *PRESENT*; 2) to be ready, in
store, *AT* *COMMAND*;

#685 - #1096 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #600,
#5, #300, #5] = paréchō (G3930): {UMBRA: #1586 % #41 = #28} 1) to reach
forth, offer; 2) to show, afford, supply; 3) to be the authors of, or to
cause one to have; 3a) *TO* *GIVE*, *BRING*, *CAUSE* *ONE* *SOMETHING*
*EITHER* *FAVOURABLE* *OR* *UNFAVOURABLE*, *TO* *OCCASION*; 4) to offer,
show or present one's self; 5) to exhibit or offer on one's own part;
5a) *TO* *RENDER* *OR* *AFFORD* *FROM* *ONE'S* *OWN* *RESOURCES* *OR*
*BY* *ONE'S* *OWN* *POWER*;

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #686 - #186 - DEME
CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal
(H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
(Qal) to hew, hew out, quarry; 2) *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
#1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
covered up; 1a) disclose, make bare; 2) *TO* *MAKE* *KNOWN*, *MAKE*
*MANIFEST*, *DISCLOSE* *WHAT* *BEFORE* *WAS* *UNKNOWN*;

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #726 - GREEK TERM
κοινοπολιτεία MEANING COMMONWEALTH

#726 - #966 - DEME CHECKSUM TOTAL: #726 as [#80, #100, #70, #500, #1,
#200, #5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
*PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) *SHOW*; 2a)
under colour as though they would do something; 2b) in pretence, ostensibly;

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

APPRAISAL #5 / MEANING TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459 on
22 - 26 JANUARY
gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
*MASCULINE*; *MANLY*, 19. *A* *SHIELD*: 🛡️🇦🇺🛡️, 20. gan [heavenly
stem], 21. shore, 22. a hoard [of people], 23. *TO* *COMMIT* *AN*
*OFFENCE*, 24. to pursue; to seek, 25. to participate energetically, 26.
to be related to; to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
work energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
some; *SOMEONE*, 4. suddenly

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's
cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. *A*
*METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
*ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3.
*TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
*WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
When traveling through Wei, Ch'ung­erh was reduced to begging food from
a countryman, who handed him a clod of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu­fan
rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
CAUSE) as a good omen presaging feudal possession of the area.
Unfortunately, there is no direct analogy between the two passages.
Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's
more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in
contrast, is correlated with inauspicious Night. The stories are
comparable only insofar as both recount the unexpected fruits of striving.

The heap symbolizes what is high and great; the sweets, whatever is most
desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult,
instead of support. The potsherd symbolizes the stern necessity to
per­form menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labor. His
singleminded pursuit of material success has deterred him from pursuit
of the Way.” [CANON, page 133]

Dialog with the AFFECTED PERSON AS POLITICAL ACTIVIST occurring on the
#14 - 28 MAY 2018 being the same calendar day upon which the BOER WAR
MEMORIAL was held the year prior as a pivotal transitioning event
against our INTELLECTUAL PROPERTY involved a PRINCIPLE which we later
designated the *NUMEN* *AUGUSTI* IMPETUS and I was already aware that
there was no regard for any BOER WAR MEMORIAL COMMEMORATIONS on 27 MAY
2018. Accordingly the questioning of the AFFECTED PERSON AS POLITICAL
ACTIVIST involved various aspects of this conceptual PRINCIPLE such as
the PLAQUE INSTALLATION upon #38 - 8 JUNE 2017 and a necessity for the
STATUE unveiling on #71 - SAINT PATRICK'S DAY 17 MARCH 2017 as was
primarily concerned with WELLINGTON SHIRE COUNCIL'S involvement in both
observed WREATH INFIDELITY on 10 JUNE 2017 and the lack of planning
permit consideration involving the installation and unveiling of the
STATUE on a date unrelated to the apologies:

*NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE PLAQUE
INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's MITHRAISM AS
SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL
INFIDELITY] (* noumenon referencing) EXHIBITING EVIDENCE OF INTELLECTUAL
PROPERTY THEFT

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)