IT IS THE SABBATH HOURS HERE AND SO BEFORE ALMIGHTY GOD WE CONDEMN THIS
NAZIS DUTCH STALKER <https://twitter.com/PietyPoet> TO AN EVERLASTING HELL.

Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below sea
level butcher shop - traveled extensively - hit the books - 65yo soon -
return to 'primacy ( (primer scratch)) exhortationist’.”

<https://twitter.com/PietyPoet>

dolf <dolfboek@hotmail.com> wrote:
> On 17/11/2023 15:07, dolf wrote:
>> BOWDITCH as an Australian sceptic and typical of the BRITISH / IRISH
>> historical revisionism which is an imperial indignity that masquerades
>> as FASCIST since they retain no cogent integrity between discovery,
>> annihilation, WWI, WWII, Vietnam war and the present reality
>>
>
> This analogy is consistent with my 22 JULY 2022 email correspondence to
> IBAC for my having 3 TIMES asked the arresting member (ie. CENTRE OF
> VALUE: #123 = [#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*]
> PROPOSITION) and the RETURNED SERVICES LEAGUE treasurer if they were
> associated to the newly formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY
> (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE STRATAGEM) ORDER.
> And the omitting of pertinent facts within a sworn statement by
> INSPECTOR SCOTT BRENNAN (WHO ALSO OVERSAW THE IMPROPRIETY OF
> "THREATENING TO KILL A WOMAN ENTIRELY UNKNOWN TO ME" AS THE CONTRIVED AS
> FALSE GROUNDS FOR AN UNLAWFUL LIQUOR BAN UNTIL 29 MAY 2018) related to
> that SABBATH DAY ARREST which occurred opposite the BOER WAR MEMORIAL
> following my attendance there on the SATURDAY 11 NOVEMBER 2017 as
> alleged breach of orders (charges dismissed) which fails to reference
> the relevant location, property in possession as a letter dated 8
> NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS conveying status of
> wreaths at BOER WAR MEMORIAL, and book titled: "GOD THE CENTRE OF VALUE:
> VALUE THEORY IN THE THEOLOGY OF H. RICHARD NIEBUHR (1894–1962)"
>
> #897 as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
> #282 % #41 = #36} 0) Hebrew = 'one from beyond'; 1) a designation of the
> patriarchs and the Israelites; 2) a designation of the patriarchs and
> the Israelites;
>
> #897 = @135: #65 + @102: #41 + @168: #17 + @215: #57 + @130: #33 + @147:
> #9 as [#30, #50, #7, #200, #10, #600] = nâzîyr (H5139): {UMBRA: #267 %
> #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, *NAZARITE*; 1a)
> consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
>
> + #17 = #914 as [#200, #4, #80, #10, #20, #600] = râdaph (H7291):
> {UMBRA: #284 % #41 = #38} 1) to be behind, follow after, pursue,
> persecute, run after; 1a) (Qal); 1a1) to pursue, put to flight, chase,
> dog, attend closely upon; 1a2) *TO* *PERSECUTE*, *HARASS* (fig); 1a3) to
> follow after, aim to secure (fig); 1a4) to run after (a bribe) (fig);
> 1b) (Niphal); 1b1) to be pursued; 1b2) one pursued (participle); 1c)
> (Piel) *TO* *PURSUE* *ARDENTLY*, *AIM* *EAGERLY* *TO* *SECURE*,
> *PURSUE*; 1d) (Pual) to be pursued, be chased away; 1e) (Hiphil) to
> pursue, chase;
>
> + #41 = #938 as [#5, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA:
> #283 % #41 = #37} 1) *MEMORIAL*, reminder, *REMEMBRANCE*;
>
> + #65 - SOLDIER (INNER: *TENET*) #962 as [#9, #5, #70, #300, #8, #300,
> #70, #200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a)
> the state of being God, *GODHEAD*;
>
> TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
> 2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
> FOSTER STREET AT THE UNITED SERVICE STATION. SCOTT BRENNAN IDENTIFIED
> HIMSELF AS AN INSPECTOR OF POLICE.
>
> I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
> ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
> BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
> LOCATION WITH A MALE IN CUSTODY.
>
> THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.
>
> INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
> AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
> MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
> STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
> REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
> ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].
>
> THE DIVISIONAL VAN ARRIVED A SHORT TIME AND TOOK HIM INTO CUSTODY.
>
> I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”
>
> Which whilst all critical to that specific vEVENT they were as FACTS
> entirely omitted from any evidence and sworn statements conveyed within
> the POLICE BRIEF and instead an emphasis was given to the false
> allegation that I was in any manner resisting arrest as a natural
> discomfort in being forcibly held by the POLICE members hands for some
> 20 minutes, made within the heat of the day, as an arrest made on the
> nature of the charge being:
>
> "THE ACCUSED ON 11 NOVEMBER 2017 DID COMMIT A BREACH OF ACT 10/53.100.2
> AS CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER"
>
> Which was then as CASE NUMBER H13151430 subsequently STRUCK OUT /
> WITHDRAWN by COURT ORDER upon 21 MARCH 2018.
>
> This implied habitual ANZAC "IMPOSING OF RELIGIOUS BELIEF" JINGOISM
> aversion directed towards the BOER WAR MEMORIAL is consistent with the
> later contradiction within SIGNIFICANT WITNESS's assertion of 11 JUNE
> 2020 a day after the birthday date of PRINCE PHILIP as DUKE OF EDINBURGH
> (deceased 9 APRIL 2021) about claims to fidelity (ie. WE NORMALLY PLACE
> ONE THERE IN MAY WHEN THE CONTINGENTS LEFT TO GO TO THE BOER WAR)
> concerning WREATH placement at the BOER WAR MEMORIAL. In responding
> with an affirmation to the consideration that the habitual BOER WAR
> MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL (LI) x #6
> - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is then an
> UNLAWFUL AS SEDITIOUS CAUSE CÉLÈBRE BY PREDOMINANTLY IRISH ROMAN CATHOLICS:
>
> MYSELF: "As disloyalty to the Sovereign."
>
> MYSELF: "And why there was not one there this year on the 8 JUNE this
> year when there was a POPPY WREATH there on the 8 JUNE 2017."
>
> SIGNIFICANT WITNESS: "We normally place..."
>
> MYSELF: "There was no poppies in the time of the BOER WAR memorial. It
> was an impunity against the Sovereign."
>
> SIGNIFICANT WITNESS: (laughs)
>
> ...
>
> MYSELF: "There is no such, there is no such artefact of history as a
> POPPY WREATH associated with the BOER WAR."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "IRISH CATHOLIC"
>
> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>
> We did by email @ 1402 HOURS ON 31 OCTOBER 2022 as the anniversary date
> for the BEERSHEBA light-horse CENTENNIAL, provide additional information
> that was relevant to the IBAC COMPLAINT, advising that an improper
> wreath was upon that same day (#273, #308, #368) placed at the BOER WAR
> MEMORIAL which appears to correspond to the KNIGHTS TEMPLAR #45 -
> DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57 - MONGOLIA ON 3
> SEPTEMBER 2023]) METHODOLOGY AS MODUS OPERANDI and our HYPOTHESIS that
> the infidelity of wreath placement on this day being in accord with the
> ECCLESIASTICAL CALENDAR #1827 = 4 x #364 + #371 FIVE YEAR CYCLE.
>
> This SIGNIFICANT WITNESS as MODUS OPERANDI in avoiding accountability by
> this cabal of JINGOIST ANZAC REPUBLICANISM also supported the IRRATIONAL
> DYSTOPIAN FALSE ASSERTION involving a "VIOLENT CONFRONTATION TOWARDS
> WOMEN WHO WERE ENTIRELY UNKNOWN TO ME" was crucial to any success of the
> original APPLICATION FOR COURT ORDERS arising from my 28 OCTOBER 2017 as
> reasonable CARPE DIEM "GOD SAVE THE QUEEN FROM YOU FASCISTS" and whilst
> entirely non threatening in character, was nonetheless a pestilent
> objection to the observed habitual infidelity, impropriety and
> maleficence of others.
>
> 34. However further philological historical research into the
> characteristics of the HARTOG 26 OCTOBER 1616 PEWTER PLATE had
> determined the AO was an abbreviation for ANNO and not the designation
> of any specific GUILD such as the KNIGHTS TEMPLARS AS CATHOLIC MILITARY
> ORDER. The implication being that this DUTCH land was subject to RULE
> OF #111 = [#38 - FULLNESS, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW
> / MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
> LAND was named after a GOVERNOR GENERAL as never being terra nullius,
> accordingly I held the VALUE PRINCIPLE, that we ought not allow IRISH /
> CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM
> by a NUMEN AUGUSTI #123 = [#38, #71, #14] SCHEMA to dispossess (ie.
> presence of mind is not the same as presence of being) any other's
> SOVEREIGN claim.
>
>
>> On 17/11/2023 10:16, dolf wrote:
>>> “Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below
>>> sea level butcher shop - traveled extensively - hit the books - 65yo
>>> soon - return to 'primacy ( (primer scratch)) exhortationist’.”
>>>
>>> POST: “tryin to avoid bein asso'd w Dolf Boek mebbe?
>>> Warning: atrocious effects of nerdcolonial X
>>> bibliotry @BoekDolf - 5252 tweets ratbags.com/loon/mailbox/d...
>>> this was the protoversion of kiwifarms @XJosh btw”
>>>
>>> <https://twitter.com/PietyPoet>
>>>
>>> We've blocked @pietyPoet for unaccountable slander and promulgating
>>> BOWDITCH Australian sceptics Nazism -- GOD SAVE THE KING
>>>
>>> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
>>
>> We'll now address a viable meta narrative associated to an usage of the
>> witticism: INDIGENOUS DUTCH AUSTRALIAN which is an exclusion from the
>> accepted anthropological data types: ABORIGINAL or TORRES STRAIT
>> ISLANDER or any discourses of VOLK (the people as a lineage group
>> sharing a territory, language, and culture) as legal precedents of TERRA
>> NULLIUS and CUSTODIAL PLATITUDES:
>>
>> "WE ACKNOWLEDGE ABORIGINAL AND TORRES STRAIT ISLANDER PEOPLES AS THE
>> FIRST AUSTRALIANS AND TRADITIONAL CUSTODIANS OF THE LANDS WHERE WE LIVE,
>> LEARN, AND WORK." [ABC News, 13 NOVEMBER 2023]
>>
>> The process as stages of development by which human existence consists,
>> always requires a successful reconciliation of even its most "difficult
>> periods to its history" but on the meta logical proposition as to what
>> is the colonial (eg: FIRST FLEET CONVICT TRANSPORTATION: #213 = vâzâr
>> (H2054): *GUILT* AS *CRIMINAL* / #233 = gómos (G1117): *COMMODITY*
>> *CONVEYED* *IN* *A* *SHIP* estimated to comprise 775 convicts (582 men
>> and 193 women) = nâṭash (H5203): *SPREAD* *ABROAD*, as well as officers,
>> marines, their wives and children, and provisions and agricultural
>> implements. After 43 convicts had died during the eight-month trip, 732
>> landed at Sydney Cove to establish #732 = lâbân (H3836): *WHITE*
>> settlement) proponent of beneficial cause as to whether it is in being
>> the ENFORCER [#17 -> #914, #41 -> #938, #65 -> #962 - EXEMPLAR CONVEYED
>> BELOW] OR DEFENDER [#44 -> #941 - epiteléō (G2005): *IMPOSE* *UPON*, #17
>> -> #914 - dârash (H1875): *PRAYER* / *WORSHIP* *OF* *GOD*, #38 -> #935 -
>> phérō (G5342): *PERSONS* *BORNE* *IN* *A* *SHIP* *OVER* *THE* *SEA* /
>> *OF* *CHRIST* *BEING* *PRESERVER* *OF* *THE* *UNIVERSE*, += #99 -> #996
>> - epaírō (G1869): *RAISE* *ON* *HIGH*] OF THE FAITH:
>>
>> DIEU ET MON DROIT?
>>
>> YOUTUBE: “MICHAEL W. SMITH - KING OF GLORY FT. CECE WINANS”
>>
>> <https://www.youtube.com/watch?v=8JGS9WICtIg>
>>
>> DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
>> #400, #500] /
>> #496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
>> #30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
>> *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
>> royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;
>>
>> <http://www.grapple369.com/Savvy/?idea:897,914,941,935,996,1920>
>>
>> #ONE: #213 = [#65, #41, #17, #57, #33]
>>
>> #41 #1  #57
>> #49 #33 #17
>> #9  #65 #25
>>
>> = #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
>> ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
>> (H7257): *LAYING* (*STONES*) [Isaiah 54:11]}
>>
>> #FIVE: #233 = [#69, #45, #21, #61, #37]
>>
>> #45  #5 #61
>> #53 #37 #21
>> #13 #69 #29
>> = #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD
>> HITLERUM TABLE TALK (1941-1944)}
>>
>> The possibility that TERRA AUSTRALIS INCOGNITA was upon 22 AUGUST 1770
>> FIRST DECLARED (ie. how do you justify the revisionist strikeouts so as
>> to make it more acceptable to a prevailing sensibility?) TO BE KNOWN AND
>> A CUSTODIAL POSSESSION as DUTCH DISCOVERY is then likely to invoke a
>> bitter resentment as incendiary distemper in order to justify a public
>> policy of national interest, that is tantamount to an #897 - DEVOTEE /
>> NAZARITE v's ABYSS / GRAVE / EIN SOF: (infinite or there is no end; It
>> is the origin of the OHR EIN SOF, the "Infinite Light" of paradoxical
>> divine self-knowledge, nullified within the EIN SOF prior to creation)
>> mindset as #44 - SEMINALLY not dissimilar [#298 / #449 / #808] to the
>> genocide of groups of people which they deemed racially inferior.
>>
>> #207 as [#1, #6, #200] /
>> #219 - DEME CHECKSUM TOTAL: #134 as [#6, #1, #6, #200, #6] = ʼôwr
>> (H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) light
>> of heavenly luminaries (moon, sun, stars); 1c) day-break, dawn, morning
>> light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of
>> life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
>> face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL’S* *LIGHT*;
>>
>> א, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>> י, {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#11)}
>> נ {@3: Sup: 61 - EMBELLISHMENT: SHIH (#73 - MALE DEME IS #73 - *EMPTY*
>> (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD THINGS] {%26});
>> Ego: 50 - VASTNESS / WASTING: T'ANG (#61 - MALE DEME IS UNNAMED {%22})}
>>
>> #61 - DEME CHECKSUM TOTAL: #134 as [#1, #10, #50] = ʼayin (H369):
>> {UMBRA: #61 % #41 = #20} 1) *NOTHING*, not, nought; 1a) nothing, nought;
>> 1b) not; 1c) *TO* *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for
>> lack of;
>>
>> AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Where did
>> everything come from?
>>
>> What do we mean when we say “Nothing”? Is there anything made of
>> nothing, space and time included? If it is nothing then it can not be
>> there, here or elsewhere. If it is nothing then it cannot be because
>> nothing is nothing and if it is nothing then it cannot and does not
>> exist. So, if there is no nothingness, then it cannot and does not
>> border anything, nor be a neighbour to anything. There is nothing before
>> it, after it, next to it, above and below it.
>>
>> Therefore, IS is the only state there is. Since nothingness cannot
>> border or be neighbour to anything but nothingness, IS cannot be next to
>> or a neighbour of Nothingness. And since there are only two hypothetical
>> states (1) is not: nothingness and (2) is, and since nothingness does
>> not exist, IS is the only state possible. And since it is the only
>> possible state, IS must always be, have been and will be. No other
>> choice but to conclude that IS has always been there and could not have
>> started from nothingness.
>>
>> IS is also the only true state that could exist in the *TIME*
>> *CONTINUUM*. Never on the other hand, is exactly that, never, it never
>> was or will be, so it too cannot and does not exist. Time could have not
>> started, because that start needed to be next to or neighbour to
>> nothingness, (where there is no time or space). On the other hand, time
>> cannot end either for, if it is to end it must end next to nothingness
>> or never, both of which do not exist. Hence time does not have an end
>> either, so there is no end of time.
>>
>> Conclusion: Always is truly always and there was neither a time or a
>> space where time started from. And IS (the state of being as opposite to
>> nothingness) was always there and always be there, hence there is no
>> beginning and no end. And that there was never a place and time that was
>> nothing and never. All there is now, have always been there and will be
>> there, perhaps in different forms and compositions, but it will be
>> there." <https://twitter.com/edwardross01/status/1669295473629499398>
>>
>> 35.        To illustrate this Structured Thinking process we can parse
>> someone’s intelligent NOTHING as NULLIUS commentary:
>>
>> THEN IT CANNOT AND DOES NOT BORDER ANYTHING, {@10: Sup: 29 -
>> DECISIVENESS: TUAN (#446); Ego: 54 - UNITY: K'UN (#494)}
>> NOR BE A NEIGHBOUR TO ANYTHING. {@11: Sup: 71 - STOPPAGE: CHIH (#517);
>> Ego: 80 - LABOURING: CH'IN (#574)}
>>
>> To  then deduce the requisite #451 - PRAXIS OF RATIONALITY (#494 / #517)
>> pairing ideas (#446 / #574) to thereby rationally describe the
>> contentious ISSUE of DUTCH first discovery by mapping (boundary line)
>> and an existing fallow #234 / #384 - ágrios (G66): *OF* *COUNTRIES*,
>> *WILD* or *UNCULTIVATED* #108 / #494 - *POSSESSION* recognised by
>> Captain Cook's diary entry on 21 AUGUST 1770, but whose own landing
>> instructions in 1788 illustrated terra incognita as then an invalidated
>> #342 - *DISCOVERY* and unlawful right of possession:
>>
>> ROMAN GOVERNANCE PROTOTYPES CENTRE: #SIX + #ONE + #EIGHT
>> #111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
>> LAW / MODEL]
>> #123 = [#65, #41, #17]
>>
>> #123 as [#6, #1, #10, #50, #50, #6] = ʼayin (H369): {UMBRA: #61 % #41 =
>> #20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) *TO*
>> *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for lack of;
>>
>> #123 as [#20, #40, #8, #50, #5] /
>> #108 as [#5, #40, #8, #50, #5] = machăneh (H4264): {UMBRA: #103 % #41 =
>> #21} 1) encampment, camp; 1a) camp, *PLACE* *OF* *ENCAMPMENT*; 1B) camp
>> of armed host, army camp; 1c) those who encamp, company, body of people;
>>
>> #108 as [#10, #50, #8, #10, #30] /
>> #494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] = nâchal
>> (H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take possession,
>> inherit; 1a2) to have or get as a possession or property (fig.); 1a3) to
>> divide the land for a possession; 1a4) to acquire (testimonies) (fig.);
>> 1b) (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself
>> of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to
>> inherit, give as an inheritance; 1e) (Hophal) to be allotted, be made to
>> possess;
>>
>> [#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
>> RESOLUTION: YI (#30)}
>> #123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
>> Ego: 42 - GOING TO MEET: YING (#72)}
>> #108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN
>> PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
>> FOR ROMAN PROTOTYPE #ONE)}
>>
>> ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
>> {UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
>>
>> CONST KANT_SECTIONS_1783 = {
>>     1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>      2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
>> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20,
>> 21]},
>>
>>      3: {idea: [270 - *DIRK* *HARTOG* PRESENCE 26 OCTOBER 1616 /
>> *COOK'S* *SHIP* *REPAIRS* 25 DECEMBER 1770 / *AUSTRALIA* *DAY* 26
>> JANUARY 1788], page: [22]},
>>
>>     6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>>      9: {}, // <-- AUTONOMOUS PRINCIPLE
>>     18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104
>> - PRESENTS),
>>      27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>      54: {idea: [348], page: [99]} // #54 - UNITY <-- #505 / H13 -
>> COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
>> }
>>
>> <http://www.grapple369.com/Savvy/?deme:265,266,267,268,269,270,272,273,274,311,348&ontic:265,266,267,268,269,270,272,273,274,311,348>
>>
>> 36.        As thereby constituting a SELF WILLED OR SYSTEMIC ACTION that
>> may claim a piety: #2020 - Christós (G5547): [#384 / #238] or a
>> methodology #1943 - metaschēmatízō (G3345): [#753 / #485] being asserted
>> as a sensible path to righteousness) BUT WHICH DOES NOT ACCORD WITH THE
>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) AND IS THEN #358 /
>> #361 / #420 - koinós (G2839): *COMMON* / *PROFANE* IN NOT CONFORMING TO
>> #902 - RULE OF LAW: #40 - LAW / MODEL (FA) + [#33 - CLOSENESS (ME) + #38
>> - FULLNESS (SHENG)] AS VIABLE #71 - DOMINION (SHIH) CLAIM OF ANY #940 -
>> RIGHT TO RULE.
>>
>> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>>
>> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>>
>> FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
>> #40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
>> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
>> *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
>> deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
>>
>>     #281 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#200, #80, #1] /
>>     #286 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#200, #80, #1,
>> #5] / [#5, #200, #80, #1] /
>>     #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / NOUMENON RESONANCE FOR
>> ANZAC DAY 25 APRIL as [#10, #200, #80, #1] / [#200, #80, #1, #10] /
>>     #297 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
>> [#6, #10, #200, #80, #1] / [#10, #200, #80, #1, #6] /
>>     #311 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
>> [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
>>         #317 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#30, #200,
>> #80, #6, #1] /
>>     #327 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#6, #200, #80,
>> #1, #40] /
>> #897 - *SEA* / *GRAVE* / *ABYSS* as [#6, #10, #200, #80, #1, #600] =
>> râphâʼ (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful;
>> 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3)
>> *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4)
>> *OF* *INDIVIDUAL* *DISTRESSES* (fig); 1b) (Niphal) to be healed; 1b1)
>> literal (of persons); 1b2) of water, pottery; 1b3) of national hurts
>> (fig); 1b4) of personal distress (fig); 1c) (Piel) to heal; 1c1)
>> literal; 1c2) *OF* *NATIONAL* *DEFECTS* *OR* *HURTS* (fig); 1d)
>> (Hithpael) in order to get healed (infinitive);
>>
>> FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6,
>> #70, #2, #6, #400, #10, #20] /
>> #483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah
>> (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination,
>> abominable; 1a) in ritual sense (of unclean food, idols, mixed
>> marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
>>
>> #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
>> THINGS].
>>
>> FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF
>> INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
>> RATIONALITY + #32 - LEGION (CHUNG)
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
>> PROTOTYPE (ADAM KADMON)
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
>> note before TZIMTZUM, information did not exist as we have no
>> information about EIN SOF. Hence we can consider this action the first
>> created information. [SHYFRIN, page 35]
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
>> A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
>> DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)
>>
>> #73 as [#8, #20, #40, #5] /
>> #113 as [#40, #8, #20, #40, #5] /
>> #508 = TETRA: #57 - GUARDEDNESS (SHOU) as [#40, #8, #20, #40, #400] /
>> [#20, #8, #20, #40, #400, #20] = chokmâh (H2451): {UMBRA: #73 % #41 =
>> #32} 1) wisdom; 1a) *SKILL* (*IN* *WAR*); 1b) wisdom (in
>> administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>> religious affairs); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
>>
>> shǒu gēng (守更): [#57 - 𝌾守 = #508 / #28 - 𝌡更 = #479] - to keep watch
>> during the night
>> shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law
>> shǒu chéng (守成): [#57 - 𝌾守 = #508 / #73 - 𝍎成 = #524] - to preserve
>> the accomplishments of previous generations; to carry on the good work
>> of one's predecessors
>>
>> #113 as [#30, #5, #30, #8, #40] = lâcham (H3898): {UMBRA: #78 % #41 =
>> #37} 1) *TO* *FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 1a) (Qal) to fight,
>> do battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
>> use as food;
>>
>> #298 - GROUNDING FOR LETTERS PATENT TO COMMONWEALTH (#940 - RIGHT TO
>> RULE) as [#8, #200, #90] /
>> #914 as [#8, #200, #6, #90, #10, #600] = chârats (H2782): {UMBRA: #298 %
>> #41 = #11} 1) to cut, sharpen, decide, *DECREE*, determine, maim, move,
>> be decisive, be mutilated; 1a) (Qal); 1a1) to cut, mutilate; 1a2) to
>> sharpen; 1a3) to decide; 1b) (Niphal) to be decisive;
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30,
>> #6, #600] /
>> #462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40,
>> #10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
>> soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
>> soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
>> quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human
>> relationships; 1e2) with God especially in covenant relationship; 1f)
>> *PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
>>
>> #938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA:
>> #1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be
>> made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY*
>> *ONE*, *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior,
>> set below;
>>
>> FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 - FORMULA OF
>> PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17, #41, #65] WITH
>> #897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10, #300, #40, #6] /
>> #645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
>> CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
>> #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
>> #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
>> {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
>> inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
>> *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
>> to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
>> come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
>> *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
>> *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
>> bring to ruin, disinherit;
>>
>> #962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
>> {UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
>>
>> 
>>
>> <http://www.grapple369.com/images/Wandjina.jpg>
>>
>> Wandjinas are #500 - *SACRED* and only found in the Kimberley region
>> (north-eastern Western Australia), nowhere else in Australia. To these
>> people, the Wandjina is the supreme Creator and a symbol of fertility
>> and rain. Their ancestors have been painting Wandjina figures in rock
>> art sites scattered throughout the western Kimberley for millennia. This
>> is the oldest continuous sacred painting movement on the planet.
>>
>> The Wandjina can punish those who break the law with *FLOODS*, lightning
>> and cyclones. It is said they have no mouth because that would make them
>> too powerful. They are often depicted with elaborate headdresses,
>> indicating different types of storms.
>>
>> Source: Creative Spirits,
>> <https://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas>]
>>
>> #897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
>> epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
>> *SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN* *END*);
>>
>> ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
>> #50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to make
>> common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
>> *DEFILE*, *PROFANE*; 1b) to declare or count unclean;
>>
>> However, given such often fraudulent representation against GOD,
>> COMMONWEALTH and MAN as IMAGO DEI, it must be a very difficult as cruel
>> if not a sadistic (ie. the tendency to derive pleasure from imposing
>> humiliation upon others) proposition to hear from an INDIGENOUS (innate
>> or inherent: COOK DIARY 22 AUGUST 1770) DUTCH AUSTRALIAN the words:
>>
>> "GO BACK TO WHERE YOU CAME FROM" accompanied by laughter…
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend going
>> with the ship, and therefore may land no more upon this eastern coast of
>> NEW HOLLAND, and on the western side I can make no new discovery the
>> honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
>> AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
>> coast from the latitude of 38 [degrees] South down [ie . SOUTH
>> AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
>> MELBOURNE] to this place I am confident was never seen or visited by an
>> European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
>> *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
>> LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.”
>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> #111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
>> LAW / MODEL]
>> #123 = [#65, #41, #17]
>>
>> #234 as [#1, #3, #100, #10, #70, #50] /
>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
>> #41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
>> wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
>> *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
>> *FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
>> *VEHEMENT*, *FURIOUS*;
>>
>> #238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
>> #33} 1) *CRUEL*;
>>
>> CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES
>> (NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually
>> from 7 to 22 DECEMBER), the myriad things keenly feel the #238 -
>> *CRUELTY* of wintry yin ch'i as it culminates. Yang ch'i, buried deep
>> below the earth's surface in the watery netherworld, is so quiet that it
>> seems dead, even though it will not be long before yang ch'i begins to
>> reassert itself. After all, return or reversal is the movement of the Tao.
>>
>> #45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*;
>> dà:    1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
>> important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*,
>> 8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11.
>> *SENIOR*, 12. approximately, 13. greatest; grand
>>
>> APPRAISAL #1: Troubled am I in deep, dark places.
>> FATHOMING #1: That I am troubled in deep, dark places
>> Means: Its form is not yet seen.
>>
>>     #147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100,
>> #6, #30, #5] / [#6, #5, #100, #6, #30] / 
#530 = TETRA: #79 -
>> DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 %
>> #41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of
>> instrument); 2) lightness, frivolity;
>>
>> YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022
>> INTERNATIONAL LUNAR NEW YEAR FESTIVAL"
>>
>> <https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>
>>
>> SPENCER and GILLEN famously described the Aranda as "naked #234 / #384 -
>> *SAVAGES*... chanting songs (that the German Lutheran missionary pastor
>> CARL STREHLOW had recorded the sacred chants used in Aranda ceremonies
>> and translated them into German) of which they do not know the meaning",
>> and used it as proof that they were a primitive people left behind in
>> the Darwinist struggle for survival. [Wikipedia: The_Dreaming]
>>
>> #517 = TETRA: #66 - DEPARTURE (CH'U) as [#6, #5, #20, #80, #6, #400] =
>> kaph (H3709): {UMBRA: #100 % #41 = #18} 1) palm, hand, sole, palm of the
>> hand, hollow or flat of the hand; 1a) *PALM*, *HOLLOW* *OR* *FLAT* *OF*
>> *THE* *HAND*; 1b) *POWER*; 1c) sole (of the foot); 1d) hollow, objects,
>> bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
>> hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
>> palm trees); 1d5) handles (as bent);
>>
>> "HIS EYES SHALL BE *RED*-H2447 WITH WINE, AND HIS TEETH WHITE WITH MILK.
>>
>> #108 as [#8, #20, #30, #10, #30, #10] = chaklîyl (H2447): {UMBRA: #108 %
>> #41 = #26} 1) dull; 2) (CLBL) dark-flashing, brilliant;
>>
>> YOUTUBE: "THE NEW BOY | OFFICIAL TRAILER | 2023"
>>
>> <https://www.youtube.com/watch?v=sL1HVstmBTU&t=43s>
>>
>> #494 as [#8, #20, #30, #30, #6, #400] = chaklilûwth (H2448): {UMBRA:
>> #504 % #41 = #12} 1) *REDNESS*, dullness;
>>
>> "WHO HATH WOE?
>>
>> WHO HATH SORROW?
>>
>> WHO HATH CONTENTIONS?
>>
>> WHO HATH BABBLING?
>>
>> WHO HATH WOUNDS WITHOUT CAUSE?
>>
>> WHO HATH *REDNESS*-H2448 OF EYES?" [Proverbs 23:29]
>>
>> At the Beginning of Thought, the inner self, mired in doubt and
>> confusion, struggles to reach the true light of understanding before its
>> benighted ideas "take form" in action. In this it imitates yang ch'i in
>> winter, struggling to escape its confinement below earth so that the
>> myriad things can "take form."
>>
>> APPRAISAL #3: A center firm and hard
>> Troubles the "inconstant."
>> FATHOMING #3: A center firm and fixed
>> Means: Finally, none are overturned.
>>
>> Once again, the center refers to the individual's heart / mind, the seat
>> of both the *EMOTIONS* AND THE *INTELLECT*. So long as the HSIN is
>> firmly fixed upon the *GOOD*, the person has no difficulty repudiating
>> evil impulses contrary to Heaven's norms." [page 413, 414]
>>
>> AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Structured
>> Thinking is the only mechanism capable of adding extra values to the
>> sums of *INTELLECTUAL* and *EMOTIONAL* education.
>>
>> Unstructured thinking is the natural form of thinking, which we all do.
>> We may describe this type of thinking as instinctual and automatic.
>> Almost all our day to day conducts, survival, short term planning and
>> much else are managed by this type of thinking, of which the entire
>> species is equally capable of and since it is naturally occurring it
>> requires very little energy and concentration.
>>
>> Structured thinking is when we exclusively think of a subject matter
>> within the constraint of some specifics. Structured thoughts/thinking is
>> when we consciously exclude all other thoughts and distractions and
>> concentrate on a particular subject matter.
>>
>> This type of thinking is to the exclusion of all other *INTELLECTUAL*
>> and *EMOTIONAL* interests. This very act of disengaging with one’s
>> *EMOTION* and everyday thoughts is hard and since there is no guarantee
>> for any reward, mankind has, whenever possible, been avoiding it.
>>
>> Irrespective of these difficulties, structured thinking is the mechanism
>> that advances humanity, as well as guaranteeing our long term survival.
>> That is to say, it adds and creates new knowledge, which is greater than
>> their sums. It is essential that educators are capable of observing and
>> recognising structured thinking and are capable of promoting it.
>>
>> Although ease of access to this type of thinking is not universally
>> distributed, proper prompts will teach easier access to it. Access to
>> this type of thinking is a life changing experience. From a mere learner
>> to an original thinker. Nothing equals the excitement, the pleasure and
>> the pride of extracting a solution or an understanding of life and the
>> universe from a few learning here and there."
>> <https://twitter.com/edwardross01/status/1665317112376889347>
>>
>>>
>>> 2ND TWEET:
>>>
>>> It's best to block @pietyPoet because from the accompanying documents
>>> you can see he will as a person who masquerades ✡️ piety (it's a sin to
>>> speak lashon hara) will never see eternity & have redemption of soul:
>>> I would not like to bear such news.
>>>
>>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
>>>
>>> 3RD TWEET:
>>>
>>> The ATROCITY which you will witness is that perhaps 25 million people
>>> are incapable of making an exalted-G1869 respect on AUSTRALIA DAY as
>>> the date to bring out your celebration *PEWTER*—THE SOUL WILL BE
>>> IMPERILLED AND LOSE IMMORTALITY [Luke 16:23]
>>>
>>> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>>>
>>> LONG VERSION:
>>>
>>> The atrocity which you are about to witness is that perhaps 25 million
>>> people will be incapable of bestowing an exalted-G1869 respect upon
>>> AUSTRALIA DAY as your next date to bring out the *PEWTER* for
>>> sumptuous feasts—YOUR SOUL WILL BE IMPERILLED AND LOSE IMMORTALITY
>>> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>>>
>>> "And in hell he lift-G1869 up his eyes, being in torments, and seeth
>>> Abraham afar off, and Lazarus in his bosom." [Luke 16:23]
>>>
>>
>> 32.        Whilst the accompanying APPENDIX #726 provides a meta-logic
>> philological research on the terms 'PEWTER (錫) / TIN (聽)' within the
>> DAOIST LITERATURE OF 4 BCE against recorded incriminating dialog
>> occurring with the AFFECTED PERSON AS POLITICAL ACTIVIST upon 28 MAY
>> 2018 in possessing a likely BIPARTITE usurpation / subjugation
>> methodology #1943 - metaschēmatízō (G3345): [#753 - lâqach (H3947):
>> *TAKE* *A* *WIFE*; *BE* *STOLEN* *FROM* / #485 - parabolḗ (G3850):
>> *APHORISM* *OR* *MAXIM*; *ACT* *EXPOSING* *POSSESSIONS* *TO* *DANGER*]
>> which has historical analogies to the #298 / #449 - 13 MARCH 1943
>> LIQUIDATION OF THE KRAKOW GHETTO. As their specific 5TH COLUMNIST role
>> designated by a #737 appellation to their social media identity which
>> conveys something of JUXTAPOSITION against the ROYAL #737 - ʼallôwn
>> (H437): OAK TREE within proximity as CAUSAE COMMUNI with others and not
>> dissimilar to equivalent cursory schema and methodology observations
>> made of several REDUCTIO AD HITLERUM TABLE TALK (1941-1944) IDEA ANCHORS
>> possessing an unusual connectedness with the CANON OF SUPREME MYSTERY as
>> to whether IDEA #148 suggests it was a document accessible to the
>> JAPANESE: "IN 1925 I WROTE IN MEIN KAMPF (AND ALSO IN AN UNPUBLISHED
>> WORK) THAT WORLD JEWRY SAW IN JAPAN AN OPPONENT BEYOND ITS REACH." [page
>> 314]
>>
>> [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
>> DECEMBER 1941
>> [26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 - 10
>> FEBRUARY 1942
>> [34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16
>> AUGUST 1942
>> [30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306 -
>> 31 AUGUST 1942
>>
>> THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 which
>> is contemporaneous to existent 1626 published editions of the Tài Xuán
>> Jīng ("Canon of Supreme Mystery", Chinese: 太玄經) [cf: Harvard Library]
>> and can therefore be understood as something more than just a convenient
>> writing article in being considered as a symbol of #14 - PENETRATION as
>> [#10, #4] (H3028): 1) *HAND*; 2) *POWER* (fig.) and therefore represents
>> a claim to #71 - DOMINION in the #38 - FULLNESS of the NUMEN AUGUSTI
>> PRINCIPLE as an IMPETUS being in accordance with the RULE OF #111 =
>> [#38, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW / MODEL] LAW as
>> being analogous to the Greek term κοινοπολιτεία (κοινός + πολιτεια)
>> meaning COMMONWEALTH not only has a biblical context which is distinct
>> to the ROMAN BIPARTITE NUMBER CONCEPTION OF STATE but is also anchored
>> to a TRIPARTITE NUMBER CONCEPTION:
>>
>> +0, 27, 54
>> +0, 9, 18
>> +0, 3, 6
>> +1, 2, 3
>>
>> "THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
>> FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
>> COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:"
>> [Ephesians 2:12]
>>
>> As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
>> COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
>>
>>     #358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
>> #50, #8, #200] /
>>     #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
>> #50, #1, #10, #200] /
>> #420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
>> #41 = #10} 1) *COMMON*; 2) common i.e. ordinary, *BELONGING* *TO*
>> *GENERALITY*; 2a) by the Jews, unhallowed, profane, Levitically unclean;
>>
>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
>> #506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A*
>> *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A*
>> *CITIZEN*;
>>
>> <http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>
>>
>> [TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]
>>
>> <http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>
>>
>> #14 as [#10, #4] /
>> #726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
>> 1) *HAND*; 2) *POWER* (FIG.);
>>
>> TRANSCRIPT OF THE INSCRIPTION ON THE HARTOG PEWTER PLATE: The Dutch
>> inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
>> ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
>> Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
>> set sail again for Bantam, the under-merchant Jan Stins, the
>> upper-steersman Pieter Dookes van Bill, Anno 1616′
>>
>> 
>>
>> <https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>
>>
>> FORMULA OF UNIVERSAL LAW: #645 - #1161 - DEME CHECKSUM TOTAL: #645 as
>> [#4, #10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] =
>> diacheirízomai (G1315): {UMBRA: #868 % #41 = #7} 1) to move by the use
>> of the hands, *TAKE* *IN* *HAND*, *MANAGE*, *ADMINISTER*, *GOVERN*; 2)
>> to lay hands on, slay, kill [with one's own hand];
>>
>> #645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
>> CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
>> #962 - FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17,
>> #41, #65] WITH #897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10,
>> #300, #40, #6] /
>> #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
>> #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
>> {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
>> inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
>> *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
>> to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
>> come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
>> *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
>> *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
>> bring to ruin, disinherit;
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #685 - #691 - DEME
>> CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #5] /
>> #746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
>> #50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, *BE* *AT*
>> *HAND*, *TO* *HAVE* *ARRIVED*, *TO* *BE* *PRESENT*; 2) to be ready, in
>> store, *AT* *COMMAND*;
>>
>> #685 - #1096 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #600,
>> #5, #300, #5] = paréchō (G3930): {UMBRA: #1586 % #41 = #28} 1) to reach
>> forth, offer; 2) to show, afford, supply; 3) to be the authors of, or to
>> cause one to have; 3a) *TO* *GIVE*, *BRING*, *CAUSE* *ONE* *SOMETHING*
>> *EITHER* *FAVOURABLE* *OR* *UNFAVOURABLE*, *TO* *OCCASION*; 4) to offer,
>> show or present one's self; 5) to exhibit or offer on one's own part;
>> 5a) *TO* *RENDER* *OR* *AFFORD* *FROM* *ONE'S* *OWN* *RESOURCES* *OR*
>> *BY* *ONE'S* *OWN* *POWER*;
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #686 - #186 - DEME
>> CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
>> #192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal
>> (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
>> (Qal) to hew, hew out, quarry; 2) *SCULPTURE*;
>>
>> #1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #500, #9, #8, #10] /
>> #1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #500, #9, #8, #50, #1, #10] /
>> #1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #80, #300, #5, #200, #9, #1, #10] /
>> #1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #700, #1, #10] /
>> #1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
>> #1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
>> covered up; 1a) disclose, make bare; 2) *TO* *MAKE* *KNOWN*, *MAKE*
>> *MANIFEST*, *DISCLOSE* *WHAT* *BEFORE* *WAS* *UNKNOWN*;
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #726 - GREEK TERM
>> κοινοπολιτεία MEANING COMMONWEALTH
>>
>> #726 - #966 - DEME CHECKSUM TOTAL: #726 as [#80, #100, #70, #500, #1,
>> #200, #5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
>> *PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) *SHOW*; 2a)
>> under colour as though they would do something; 2b) in pretence,
>> ostensibly;
>>
>> <http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>
>>
>> APPRAISAL #5 / MEANING TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459 on
>> 22 - 26 JANUARY
>> gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
>> radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
>> *SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
>> qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
>> 14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
>> *MASCULINE*; *MANLY*, 19. *A* *SHIELD*: 🛡️🇦🇺🛡️, 20. gan [heavenly stem],
>> 21. shore, 22. a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*,
>> 24. to pursue; to seek, 25. to participate energetically, 26. to be
>> related to; to concern
>>
>> gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
>> executive secretary
>> dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
>> work energetically
>> gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person
>>
>> 蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。
>>
>> APPRAISAL #5: He stupidly seeks a heap of sweets.
>> Someone hands him an unfired tile (或[錫]之壞).
>> FATHOMING #5: The striving of an ignorant man
>> Means: The gift is not good.
>>
>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>> some; *SOMEONE*, 4. suddenly
>>
>> xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a
>> monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
>> *A* *METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven
>> cloth, 9. Xi
>>
>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
>> to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
>> it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
>> *ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi
>>
>> huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break,
>> 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
>> *WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very
>>
>> Many commentators see an allusion to a well­ known anecdote involving
>> Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
>> When traveling through Wei, Ch'ung­erh was reduced to begging food from
>> a countryman, who handed him a clod of earth. In his anger, the young
>> prince wished to scourge the giver with his whip, but his aide Tzu­fan
>> rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
>> CAUSE) as a good omen presaging feudal possession of the area.
>> Unfortunately, there is no direct analogy between the two passages.
>> Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's
>> more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in
>> contrast, is correlated with inauspicious Night. The stories are
>> comparable only insofar as both recount the unexpected fruits of striving.
>>
>> The heap symbolizes what is high and great; the sweets, whatever is most
>> desirable. If an individual hankers for high position despite his own
>> lack of qualifications, he is likely to meet with misfortune and insult,
>> instead of support. The potsherd symbolizes the stern necessity to
>> per­form menial tasks. The subject, reaching too soon for a life of
>> luxury and ease, experiences a life of poverty and hard labor. His
>> singleminded pursuit of material success has deterred him from pursuit
>> of the Way.” [CANON, page 133]
>>
>> Dialog with the AFFECTED PERSON AS POLITICAL ACTIVIST occurring on the
>> #14 - 28 MAY 2018 being the same calendar day upon which the BOER WAR
>> MEMORIAL was held the year prior as a pivotal transitioning event
>> against our INTELLECTUAL PROPERTY involved a PRINCIPLE which we later
>> designated the *NUMEN* *AUGUSTI* IMPETUS and I was already aware that
>> there was no regard for any BOER WAR MEMORIAL COMMEMORATIONS on 27 MAY
>> 2018.  Accordingly the questioning of the AFFECTED PERSON AS POLITICAL
>> ACTIVIST involved various aspects of this conceptual PRINCIPLE such as
>> the PLAQUE INSTALLATION upon #38 - 8 JUNE 2017 and a necessity for the
>> STATUE unveiling on #71 - SAINT PATRICK'S DAY 17 MARCH 2017 as was
>> primarily concerned with WELLINGTON SHIRE COUNCIL'S involvement in both
>> observed WREATH INFIDELITY on 10 JUNE 2017 and the lack of planning
>> permit consideration involving the installation and unveiling of the
>> STATUE on a date unrelated to the apologies:
>>
>> *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE PLAQUE
>> INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's MITHRAISM AS
>> SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL
>> INFIDELITY] (* noumenon referencing) EXHIBITING EVIDENCE OF INTELLECTUAL
>> PROPERTY THEFT
>>
>>
>

--

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