-- CHAOS THEORY / CRISIS MANAGEMENT / JOURNALISM AND KNOWLEDGE ECONOMY:
Is JOURNALISM such as AL JAZEERA which has no concept of democracy then
a masqueraded PROPAGANDA?

Just some preliminary meta narrative of this #1020 - IDEA ENFORCEMENT
[17, 41, 65 --> INITIATE --> DOMINION --> JUXTAPOSITION CONTROL -->
EXISTENTIAL VARIANCE] BY THE MECHANICS OF BIPARTITE NUMBER.

Don't get the wrong view of this since there is a role for the BIPARTITE
technique but not when it is being deployed to USURP the autonomy as
TRIPARTITE within a democracy.

As we've previously said the CHAOS determination which is also
applicable to JOURNALISM and #264 - KEY to any INFORMATION / KNOWLEDGE
ECONOMY is the existential nature of capacity to INFORM as to whether
one takes an #1020 - IDEA ENFORCEMENT [17, 41, 65 --> INITIATE -->
DOMINION --> JUXTAPOSITION CONTROL --> EXISTENTIAL VARIANCE] BY THE
MECHANICS OF BIPARTITE NUMBER OR #996 - DOMINION DEFENDER [44, 17, 38 -
DIEU ET MON DROIT] OF THE HYPOTENUSE ASCETIC / JUDGMENT MEAN as the
metalogic premise to any mediated resolution.

Is JOURNALISM such as AL JAZEERA which has no concept of democracy then
a masqueraded PROPAGANDA by its implicit nature deploying #1020 - IDEA
ENFORCEMENT [17, 41, 65 --> INITIATE --> DOMINION --> JUXTAPOSITION
CONTROL --> EXISTENTIAL VARIANCE] BY THE MECHANICS (ie. I will use the
DUTCH word #148 - *GLIJMIDDEL* as the means to transmute a preconceived
initiated IDEA FORM) OF BIPARTITE NUMBER and certainly there is a
technical skill associated to IDEA FORMATION:

{@10: Sup: 67 - DARKENING: HUI (#349); Ego: 30 - BOLD RESOLUTION: YI
(#148 - I AM NOT A TRANSGRESSOR {%12})}

#142 - MALE CHECKSUM TOTAL: #349 as [#40, #1, #30, #5, #10, #50, #6] =
ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;

#1124 - MALE CHECKSUM TOTAL: #349 as [#700, #5, #400, #4, #5, #10] =
pseûdos (G5579): {UMBRA: #1379 % #41 = #26} 1) a lie; 2) conscious and
intentional falsehood; 3) in a broad sense, whatever is not what it
seems to be; 3a) of perverse, impious, deceitful precepts;

    #98 - NOUMENON RESONANCE FOR 22 NOVEMBER 2023 as [#8, #20, #40,
#10, #20] /
#148 as [#30, #8, #20, #40, #10, #40] = châkâm (H2450): {UMBRA: #68 %
#41 = #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b)
wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically and
religiously);

ONTIC CHECKSUM TOTAL: #640

#346 - ONTIC CHECKSUM TOTAL: #640 as [#10, #60, #70, #200, #6] = çâʻar
(H5590): {UMBRA: #330 % #41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to
storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;

#1035 - ONTIC CHECKSUM TOTAL: #640 as [#5, #50, #50, #70, #10, #800,
#50] = énnoia (G1771): {UMBRA: #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3) mind,
understanding, will, manner of feeling, and thinking;

DEME CHECKSUM TOTAL: #375

#746 - DEME CHECKSUM TOTAL: #375 as [#30, #4, #2, #200, #10, #500] =
dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

#309 - DEME CHECKSUM TOTAL: #375 as [#4, #70, #20, #5, #10, #200] =
dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think,
suppose; 2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I
think, judge: thus in question; 3b) it seems good to, pleased me, I
determined;

#NINE: #375 = [#73, #74, #75, #76, #77]

#74 #81 #76
#79 #77 #75
#78 #73 #80
= #231 - JUXTAPOSITION CONTROL / #693 {#NINE: WHAT IS THE IMPLICIT AS
SEMINAL NATURE?}

#NINE: #253 = [#73, #49, #25, #65, #41]

#49 #9 #65
#57 #41 #25
#17 #73 #33

= #123 - JUDGEMENT SENSIBILITY / #369 - *DISCRIMINATING* *NORM*

FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
#40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
*DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;

We had previously made the proposition of an alternative philosophical
ontological conception that was a result of our #451 - PRAXIS OF
RATIONALITY informal research, in perhaps conveying a consciousness mean
as the hypothesis that is a paradigm consisting of a SUPERNAL (- #369) /
EGO (+ #369) = #738 pairing having a correspondence to the #729 (9x9x9 =
#365 - YANG / #364 - YIN) appraisals which constitutes the INTELLECT
within the #9 - AUTONOMOUS DELIMITER (PERSONA).

Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
(Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
hypokeimenon persists (ie. Within philosophy to underlie in thought;
(logic) to be subject or subordinate to the subject matter) within a
thing going through change as similarly the hypostasis / noumenon is a
consideration within both philosophy and religion.

#728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 %
#41 = #21} 1) the form by which a person or thing strikes the vision; 2)
external appearance;

CHAT GPT @ 0915 HOURS ON 22 NOVEMBER 2023: "ON CHAOTIC THEORY AND CRISIS
MANAGEMENT:

Chaos theory is a fascinating interdisciplinary field that delves into
the intricate behavior of deterministic systems. Let’s unravel its essence:

DEFINITION AND CORE IDEAS:
Chaos theory explores systems governed by deterministic laws that
exhibit seemingly random or unpredictable behavior. These systems are
highly sensitive to their initial conditions.

Previously, they were thought to be purely chaotic, with no discernible
patterns or regularities. However, chaos theory reveals that beneath
their apparent disorder, there exist:

UNDERLYING PATTERNS: Even in chaotic complexity, hidden structures emerge.
INTERCONNECTEDNESS: Elements within these systems influence each other.
FEEDBACK LOOPS: Recurring interactions shape the system’s behavior.
SELF-SIMILARITY: Similar patterns repeat across different scales.
SELF-ORGANIZATION: Order arises spontaneously from chaos.
FRACTALS: Intricate geometric shapes with self-replicating patterns.

DETERMINISTIC CHAOS:
Chaotic systems are deterministic—they follow precise rules—but their
sensitivity to initial conditions renders long-term prediction impossible.

Even tiny measurement errors or rounding discrepancies can lead to
dramatically divergent outcomes.

Deterministic chaos challenges predictability, as the present determines
the future, but the approximate present doesn’t precisely determine it."

@1 - SEMINAL (SELF AS #9 - DELIMITER GRAPPLE@[] ARRAY META DESCRIPTOR OR
TEMPORAL HEURISTIC)
@41 - ONTIC DIALECTIC / PRINCIPLE OF EMANATION
@81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]
@491 - SENTINEL (#451 - PRAXIS OF RATIONALITY + #40 - LAW / MODEL: FA)
PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS* (DIDOMI:
G1325) + @115 - *DIGNITY* *ROYAL*}

We have therefore made two assumptions about the #298 - *IMPETUS* of
KANT'S PROLEGOMENA (1783) being itself a #1 #2 #3 = #6 <-- FORMULA OF
PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
value centered upon the #9 - AUTONOMOUS PRINCIPLE. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm since there is an existent 1626 published edition of the
Tài Xuán Jīng ("Canon of Supreme Mystery", Chinese: 太玄經) [cf: Harvard
Library] to which as a starting point he then designates to various
sections of his PROLEGOMENA (@1 + @41 + @81 + @369) AS COSMOLOGICAL VIEW.

ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
#50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to make
common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
*DEFILE*, *PROFANE*; 1b) to declare or count unclean;

#897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
*SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN*
*END*);

DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
#400, #500] /
#496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
#30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;

GRAPPLE (385, 391)@[23, 79, 54, 66, 52, 5, 28, 25, 59] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.11.22&time:9.15&heuristic>

BING CHAT GPT @ 0910 HOURS ON 25 NOVEMBER 2023: “WHAT IS A SUMMARY AND
MORAL LESSON OF THE PIED PIPER FOLK TALE?

GRAPPLE (386, 320)@[13, 38, 23, 56, 49, 34, 35, 44, 28] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.11.25&time:9.10&heuristic>

{@9: Sup: 77 - COMPLIANCE: HSUN (#386); Ego: 28 - CHANGE: KENG (#320)}

ONTIC CHECKSUM TOTAL: #130

DEME CHECKSUM TOTAL: #179

#138 - ONTIC CHECKSUM TOTAL: #130 as [#20, #8, #30, #30, #10, #40] =
châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
*TO* *VIOLATE* *THE* *HONOUR* *OF*, *DISHONOUR*; 1b3) to violate (a
covenant); 1b4) to treat as common; 1c) (Pual) to profane (name of God);
1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be
begun; 2) to wound (fatally), bore through, pierce, bore; 2a) (Qal) to
pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal)
to be wounded; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

<https://upload.wikimedia.org/wikipedia/commons/8/8d/Palace_Hotel_Pied_Piper_Mural.jpg>

SUMMARY OF “THE PIED PIPER OF HAMELIN”:
In the town of Hamelin, a severe rat infestation plagued the people.
Despite their efforts, the rats multiplied relentlessly, causing chaos.
Desperate for a solution, the Chief of Hamelin offered a handsome reward
of ten sacks of gold to anyone who could rid the town of these pests.

#65 - *SOLDIER* / ONTIC CHECKSUM TOTAL: #130 as [#6, #2, #3, #4, #10,
#40] = beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, *DECEIT*; 2)
(CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e.
clothing; also treachery or pillage; apparel, cloth(-es, ing), garment,
lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe;

#716 - MALE CHECKSUM TOTAL: #386 as [#80, #5, #10, #100, #1, #200, #40,
#70, #10, #200] = peirasmós (G3986): {UMBRA: #706 % #41 = #9} 1) an
experiment, attempt, trial, proving; 1a) trial, proving: the trial made
of you by my bodily condition, since condition served as to test the
love of the Galatians toward Paul (Gal. 4:14); 1b) the trial of man's
fidelity, integrity, virtue, constancy; 1b1) an enticement to sin,
temptation, whether arising from the desires or from the outward
circumstances; 1b2) an internal temptation to sin; i) of the temptation
by which the devil sought to divert Jesus the Messiah from his divine
errand; 1b3) of the condition of things, or a mental state, by which we
are enticed to sin, or to a lapse from the faith and holiness; 1b4)
*ADVERSITY*, *AFFLICTION*, *TROUBLE*: *SENT* *BY* *GOD* *AND* *SERVING*
*TO* *TEST* *OR* *PROVE* *ONE’S* *CHARACTER*, *FAITH*, *HOLINESS*; 1c)
temptation (i.e. trial) of God by men; 1c1) rebellion against God, by
which his power and justice are, as it were, put to the proof and
challenged to show themselves;

One day, a mysterious stranger arrived in Hamelin. Dressed in colorful
attire, he carried a pipe and exuded an air of enchantment. This
stranger, known as the Pied Piper, promised to free the town from the
rat menace. He played a mesmerizing tune on his pipe, and the rats
followed him to the nearby *river*, where they drowned.

YOUTUBE: "THE LAST POST (ROYAL AUSTRALIAN AIR FORCE)"

<https://www.youtube.com/watch?v=McCDWYgVyps>

#150 - MALE CHECKSUM TOTAL: #386 as [#30, #1, #70, #4, #9, #20, #5, #10,
#1] = Laodíkeia (G2993): {UMBRA: #151 % #41 = #28} 0) Laodicea =
'justice of the people'; 1) a city of Phrygia, situated on the *river*
Lycus not far from Colosse. It was destroyed by an earthquake in 66 A.D.
and rebuilt by Marcus Aurelius. It was the seat of the Christian church.;

However, when the townspeople refused to pay the promised reward, the
Pied Piper’s tune took a darker turn. He played a haunting melody that
lured away the town’s children, leading them into a hidden mountain
cave. The children vanished, and the townspeople were left to rue their
broken promise.

#968 - FEME CHECKSUM TOTAL: #320 as [#5, #20, #80, #30, #8, #300, #300,
#5, #200, #9, #1, #10] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1)
*TO* *STRIKE* *OUT*, *EXPEL* *BY* *A* *BLOW*, *DRIVE* *OUT* *OR* *AWAY*;
2) to cast off by a blow, to drive out; 2a) commonly, to strike one out
of self-possession, to strike with panic, shock, astonish; 3) to be
struck with amazement, astonished, amazed;

MORAL LESSON OF “THE PIED PIPER OF HAMELIN”:
The tale imparts several valuable lessons:

HONESTY AND INTEGRITY: The Pied Piper’s actions highlight the importance
of keeping promises. The townspeople’s *FAILURE* *TO* *HONOR* their
agreement led to dire consequences. Children learn that honesty and
integrity matter, and one should always make good on their word.

#763 - DEME CHECKSUM TOTAL: #179 as [#6, #20, #1, #30, #6, #700] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;

BEWARE OF DECEPTION: The story warns against *DECEIT*. The townspeople’s
initial deception—refusing to pay the Piper—resulted in the loss of
their children. Children should be cautious and not fall into traps set
by others.

THINK RATIONALLY: Before acting, it’s essential to think rationally. The
townspeople’s greed blinded them to the consequences of their actions.
The Piper’s revenge serves as a cautionary tale about impulsive decisions.

#313 - NOUMENON RESONANCE FOR 25 NOVEMBER 2023 as [#1, #80, #5, #10, #9,
#8, #200] /
#320 as [#1, #80, #5, #10, #9, #5, #10, #200] = apeithḗs (G545): {UMBRA:
#313 % #41 = #26} 1) impersuasible, not compliant, disobedient,
contumacious;

In summary, “The Pied Piper of Hamelin” teaches us about honesty, the
dangers of cheating, and the unexpected consequences that can arise from
broken promises. 🎵🐀🔔”

On 22/11/2023 11:57, dolf wrote:
> -- CHAOS THEORY / CRISIS MANAGEMENT / JOURNALISM AND KNOWLEDGE ECONOMY:
> Is JOURNALISM such as AL JAZEERA which has no concept of democracy then
> a masqueraded PROPAGANDA?
>
> Just some preliminary meta narrative of this #1020 - IDEA ENFORCEMENT
> [17, 41, 65 --> INITIATE --> DOMINION --> JUXTAPOSITION CONTROL -->
> EXISTENTIAL VARIANCE] BY THE MECHANICS OF BIPARTITE NUMBER.
>
> Don't get the wrong view of this since there is a role for the BIPARTITE
> technique but not when it is being deployed to USURP the autonomy as
> TRIPARTITE within a democracy.
>
> As we've previously said the CHAOS determination which is also
> applicable to JOURNALISM and #264 - KEY to any INFORMATION / KNOWLEDGE
> ECONOMY is the existential nature of capacity to INFORM as to whether
> one takes an #1020 - IDEA ENFORCEMENT [17, 41, 65 --> INITIATE -->
> DOMINION --> JUXTAPOSITION CONTROL --> EXISTENTIAL VARIANCE] BY THE
> MECHANICS OF BIPARTITE NUMBER OR #996 - DOMINION DEFENDER [44, 17, 38 -
> DIEU ET MON DROIT] OF THE HYPOTENUSE ASCETIC / JUDGMENT MEAN as the
> metalogic premise to any mediated resolution.
>
> Is JOURNALISM such as AL JAZEERA which has no concept of democracy then
> a masqueraded PROPAGANDA by its implicit nature deploying #1020 - IDEA
> ENFORCEMENT [17, 41, 65 --> INITIATE --> DOMINION --> JUXTAPOSITION
> CONTROL --> EXISTENTIAL VARIANCE] BY THE MECHANICS (ie. I will use the
> DUTCH word #148 - *GLIJMIDDEL* as the means to transmute a preconceived
> initiated IDEA FORM) OF BIPARTITE NUMBER and certainly there is a
> technical skill associated to IDEA FORMATION:
>
> {@10: Sup: 67 - DARKENING: HUI (#349); Ego: 30 - BOLD RESOLUTION: YI
> (#148 - I AM NOT A TRANSGRESSOR {%12})}
>
> #142 - MALE CHECKSUM TOTAL: #349 as [#40, #1, #30, #5, #10, #50, #6] =
> ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
> judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
> singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
> special possessions of God; 2d) the (true) God; 2e) God;
>
> #1124 - MALE CHECKSUM TOTAL: #349 as [#700, #5, #400, #4, #5, #10] =
> pseûdos (G5579): {UMBRA: #1379 % #41 = #26} 1) a lie; 2) conscious and
> intentional falsehood; 3) in a broad sense, whatever is not what it
> seems to be; 3a) of perverse, impious, deceitful precepts;
>
>     #98 - NOUMENON RESONANCE FOR 22 NOVEMBER 2023 as [#8, #20, #40,
> #10, #20] /
> #148 as [#30, #8, #20, #40, #10, #40] = châkâm (H2450): {UMBRA: #68 %
> #41 = #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b)
> wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
> learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically and
> religiously);
>
> ONTIC CHECKSUM TOTAL: #640
>
> #346 - ONTIC CHECKSUM TOTAL: #640 as [#10, #60, #70, #200, #6] = çâʻar
> (H5590): {UMBRA: #330 % #41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to
> storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
> enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
>
> #1035 - ONTIC CHECKSUM TOTAL: #640 as [#5, #50, #50, #70, #10, #800,
> #50] = énnoia (G1771): {UMBRA: #186 % #41 = #22} 1) the act of thinking,
> consideration, meditation; 2) a thought, notion, conception; 3) mind,
> understanding, will, manner of feeling, and thinking;
>
> DEME CHECKSUM TOTAL: #375
>
> #746 - DEME CHECKSUM TOTAL: #375 as [#30, #4, #2, #200, #10, #500] =
> dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
> thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
> occupation, acts, matter, case, something, manner (by extension);
>
> #309 - DEME CHECKSUM TOTAL: #375 as [#4, #70, #20, #5, #10, #200] =
> dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think,
> suppose; 2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I
> think, judge: thus in question; 3b) it seems good to, pleased me, I
> determined;
>
> #NINE: #375 = [#73, #74, #75, #76, #77]
>
> #74 #81 #76
> #79 #77 #75
> #78 #73 #80
> = #231 - JUXTAPOSITION CONTROL / #693 {#NINE: WHAT IS THE IMPLICIT AS
> SEMINAL NATURE?}
>
> #NINE: #253 = [#73, #49, #25, #65, #41]
>
> #49  #9 #65
> #57 #41 #25
> #17 #73 #33
>
> = #123 - JUDGEMENT SENSIBILITY / #369 - *DISCRIMINATING* *NORM*
>
> FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
> #40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
> *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
> deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
>
> We had previously made the proposition of an alternative philosophical
> ontological conception that was a result of our #451 - PRAXIS OF
> RATIONALITY informal research, in perhaps conveying a consciousness mean
> as the hypothesis that is a paradigm consisting of a SUPERNAL (- #369) /
> EGO (+ #369) = #738 pairing having a correspondence to the #729 (9x9x9 =
> #365 - YANG / #364 - YIN) appraisals which constitutes the INTELLECT
> within the #9 - AUTONOMOUS DELIMITER (PERSONA).
>
> Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
> (Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
> hypokeimenon persists (ie. Within philosophy to underlie in thought;
> (logic) to be subject or subordinate to the subject matter) within a
> thing going through change as similarly the hypostasis / noumenon is a
> consideration within both philosophy and religion.
>
> #728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 %
> #41 = #21} 1) the form by which a person or thing strikes the vision; 2)
> external appearance;
>
> CHAT GPT @ 0915 HOURS ON 22 NOVEMBER 2023: "ON CHAOTIC THEORY AND CRISIS
> MANAGEMENT:
>
> Chaos theory is a fascinating interdisciplinary field that delves into
> the intricate behavior of deterministic systems. Let’s unravel its essence:
>
> DEFINITION AND CORE IDEAS:
> Chaos theory explores systems governed by deterministic laws that
> exhibit seemingly random or unpredictable behavior. These systems are
> highly sensitive to their initial conditions.
>
> Previously, they were thought to be purely chaotic, with no discernible
> patterns or regularities. However, chaos theory reveals that beneath
> their apparent disorder, there exist:
>
> UNDERLYING PATTERNS: Even in chaotic complexity, hidden structures emerge.
> INTERCONNECTEDNESS: Elements within these systems influence each other.
> FEEDBACK LOOPS: Recurring interactions shape the system’s behavior.
> SELF-SIMILARITY: Similar patterns repeat across different scales.
> SELF-ORGANIZATION: Order arises spontaneously from chaos.
> FRACTALS: Intricate geometric shapes with self-replicating patterns.
>
> DETERMINISTIC CHAOS:
> Chaotic systems are deterministic—they follow precise rules—but their
> sensitivity to initial conditions renders long-term prediction impossible.
>
> Even tiny measurement errors or rounding discrepancies can lead to
> dramatically divergent outcomes.
>
> Deterministic chaos challenges predictability, as the present determines
> the future, but the approximate present doesn’t precisely determine it."
>
> @1 - SEMINAL (SELF AS #9 - DELIMITER GRAPPLE@[] ARRAY META DESCRIPTOR OR
> TEMPORAL HEURISTIC)
> @41 - ONTIC DIALECTIC / PRINCIPLE OF EMANATION
> @81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
> @369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
> MATERIALITY]
> @491 - SENTINEL (#451 - PRAXIS OF RATIONALITY + #40 - LAW / MODEL: FA)
> PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS* (DIDOMI:
> G1325) + @115 - *DIGNITY* *ROYAL*}
>
> We have therefore made two assumptions about the #298 - *IMPETUS* of
> KANT'S PROLEGOMENA (1783) being itself a #1 #2 #3 = #6 <-- FORMULA OF
> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
> value centered upon the #9 - AUTONOMOUS PRINCIPLE.  Namely that he seems
> acquainted with the meta-descriptor prototypes assigned to a trinomial
> number paradigm since there is an existent 1626 published edition of the
> Tài Xuán Jīng ("Canon of Supreme Mystery", Chinese: 太玄經) [cf: Harvard
> Library] to which as a starting point he then designates to various
> sections of his PROLEGOMENA (@1 + @41 + @81 + @369) AS COSMOLOGICAL VIEW.
>
> ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
> #50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to make
> common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
> *DEFILE*, *PROFANE*; 1b) to declare or count unclean;
>
> #897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
> epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
> *SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN* *END*);
>
> DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
> #400, #500] /
> #496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
> #30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
> *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
> royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;
>
> GRAPPLE (385, 391)@[23, 79, 54, 66, 52, 5, 28, 25, 59] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2023.11.22&time:9.15&heuristic>
>
>     #310 - NOUMENON RESONANCE FOR 22 NOVEMBER 2023 as [#70, #40, #70,
> #10, #70, #50] /
> #391 as [#70, #40, #70, #10, #1, #200] = hómoios (G3664): {UMBRA: #460 %
> #41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
> like: i.e. corresponding to a thing;
>
> #883 - MALE CHECKSUM TOTAL: #385 as [#1, #50, #1, #3, #20, #1, #7, #800]
> = anankázō (G315): {UMBRA: #883 % #41 = #22} 1) to necessitate, compel,
> drive to, constrain; 1a) by force, threats, etc.; 1b) by permission,
> entreaties, etc.; 1c) by other means;
>
> #1363 - FEME CHECKSUM TOTAL: #391 as [#7, #800, #70, #80, #70, #10, #5,
> #10, #300, #1, #10] = zōopoiéō (G2227): {UMBRA: #1842 % #41 = #38} 1) to
> produce alive, begat or bear living young; 2) to cause to live, make
> alive, give life; 2a) by spiritual power to arouse and invigorate; 2b)
> to restore to life; 2c) to give increase of life: thus of physical life;
> 2d) of the spirit, quickening as respects the spirit, endued with new
> and greater powers of life; 3) metaph., of seeds quickened into life,
> i.e. germinating, springing up, growing;
>
> ONTIC CHECKSUM TOTAL: #468
>
> #180 - ONTIC CHECKSUM TOTAL: #468 as [#70, #50, #10, #50] = ʻinyân
> (H6045): {UMBRA: #180 % #41 = #16} 1) occupation, task, job;
>
> #448 - ONTIC CHECKSUM TOTAL: #468 as [#80, #30, #8, #200, #10, #70, #50]
> = plēsíon (G4139): {UMBRA: #448 % #41 = #38} 1) a neighbour; 1a) a
> friend; 1b) any other person, and where two are concerned, the other
> (thy fellow man, thy neighbour), according to the Jews, any member of
> the Hebrew nation and commonwealth; 1c) according to Christ, any other
> man irrespective of nation or religion with whom we live or whom we
> chance to meet;
>
> DEME CHECKSUM TOTAL: #676
>
> #751 - DEME CHECKSUM TOTAL: #676 as [#30, #400, #6, #300, #10, #5] =
> tûwshîyâh (H8454): {UMBRA: #721 % #41 = #24} 1) wisdom, sound knowledge,
> success, sound or efficient wisdom, abiding success; 1a) sound or
> efficient wisdom; 1b) abiding success (of the effect of sound wisdom);
>
> #220 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2, #5] /
> #280 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2, #5,
> #10, #50] /
> #636 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
> #70, #50, #300, #1] /
> #840 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
> #70, #50, #300, #5, #200] /
> #1065 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
> #800, #50] = paralambánō (G3880): {UMBRA: #1106 % #41 = #40} 1) to take
> to, to take with one's self, to join to one's self; 1a) an associate, a
> companion; 1b) metaph.; 1b1) to accept or acknowledge one to be such as
> he professes to be; 1b2) not to reject, not to withhold obedience; 1c)
> to receive something transmitted; 1c1) an office to be discharged; 1c2)
> to receive with the mind; i) by oral transmission: of the authors from
> whom the tradition proceeds; ii) by the narrating to others, by
> instruction of teachers (used of disciples);
>
> #1707 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #500, #100,
> #70, #50, #5, #800] = paraphronéō (G3912): {UMBRA: #1707 % #41 = #26} 1)
> to be beside one's self, out of one's senses, void of understanding,
> insane;
>

It did *hail* within our village @ 1409 HOURS ON 25 NOVEMBER 2023 and
one minute later thundered...

#337 - NOUMENON RESONANCE FOR 1409 HOURS as [#40, #1, #6, #90,
#200] /
#297 as [#1, #6, #90, #200] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10}
1) treasure, storehouse; 1a) treasure (*gold*, silver, etc); 1b) store,
supplies of food or drink; 1c) treasure-house, treasury; 1c1)
treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) magazine
of weapons (fig. of God's armoury); 1c5) storehouses (of God for rain,
snow, *hail*, wind, sea);

YOUTUBE: "imagine dragons - bad liar (slowed + reverb) lyrics"

<https://www.youtube.com/watch?v=KQVaA73ybgM>

On 25/11/2023 09:53, dolf wrote:
> BING CHAT GPT @ 0910 HOURS ON 25 NOVEMBER 2023: “WHAT IS A SUMMARY AND
> MORAL LESSON OF THE PIED PIPER FOLK TALE?
>
> GRAPPLE (386, 320)@[13, 38, 23, 56, 49, 34, 35, 44, 28] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2023.11.25&time:9.10&heuristic>
>
> {@9: Sup: 77 - COMPLIANCE: HSUN (#386); Ego: 28 - CHANGE: KENG (#320)}
>
> ONTIC CHECKSUM TOTAL: #130
>
> DEME CHECKSUM TOTAL: #179
>
> #138 - ONTIC CHECKSUM TOTAL: #130 as [#20, #8, #30, #30, #10, #40] =
> châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
> desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
> pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
> defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
> *TO* *VIOLATE* *THE* *HONOUR* *OF*, *DISHONOUR*; 1b3) to violate (a
> covenant); 1b4) to treat as common; 1c) (Pual) to profane (name of God);
> 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be
> begun; 2) to wound (fatally), bore through, pierce, bore; 2a) (Qal) to
> pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal)
> to be wounded; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;
>
> <https://upload.wikimedia.org/wikipedia/commons/8/8d/Palace_Hotel_Pied_Piper_Mural.jpg>
>
> SUMMARY OF “THE PIED PIPER OF HAMELIN”:
> In the town of Hamelin, a severe rat infestation plagued the people.
> Despite their efforts, the rats multiplied relentlessly, causing chaos.
> Desperate for a solution, the Chief of Hamelin offered a handsome reward
> of ten sacks of gold to anyone who could rid the town of these pests.
>
> #65 - *SOLDIER* / ONTIC CHECKSUM TOTAL: #130 as [#6, #2, #3, #4, #10,
> #40] = beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, *DECEIT*; 2)
> (CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e.
> clothing; also treachery or pillage; apparel, cloth(-es, ing), garment,
> lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe;
>
> #716 - MALE CHECKSUM TOTAL: #386 as [#80, #5, #10, #100, #1, #200, #40,
> #70, #10, #200] = peirasmós (G3986): {UMBRA: #706 % #41 = #9} 1) an
> experiment, attempt, trial, proving; 1a) trial, proving: the trial made
> of you by my bodily condition, since condition served as to test the
> love of the Galatians toward Paul (Gal. 4:14); 1b) the trial of man's
> fidelity, integrity, virtue, constancy; 1b1) an enticement to sin,
> temptation, whether arising from the desires or from the outward
> circumstances; 1b2) an internal temptation to sin; i) of the temptation
> by which the devil sought to divert Jesus the Messiah from his divine
> errand; 1b3) of the condition of things, or a mental state, by which we
> are enticed to sin, or to a lapse from the faith and holiness; 1b4)
> *ADVERSITY*, *AFFLICTION*, *TROUBLE*: *SENT* *BY* *GOD* *AND* *SERVING*
> *TO* *TEST* *OR* *PROVE* *ONE’S* *CHARACTER*, *FAITH*, *HOLINESS*; 1c)
> temptation (i.e. trial) of God by men; 1c1) rebellion against God, by
> which his power and justice are, as it were, put to the proof and
> challenged to show themselves;
>
> One day, a mysterious stranger arrived in Hamelin. Dressed in colorful
> attire, he carried a pipe and exuded an air of enchantment. This
> stranger, known as the Pied Piper, promised to free the town from the
> rat menace. He played a mesmerizing tune on his pipe, and the rats
> followed him to the nearby *river*, where they drowned.
>
> YOUTUBE: "THE LAST POST (ROYAL AUSTRALIAN AIR FORCE)"
>
> <https://www.youtube.com/watch?v=McCDWYgVyps>
>
> #150 - MALE CHECKSUM TOTAL: #386 as [#30, #1, #70, #4, #9, #20, #5, #10,
> #1] = Laodíkeia (G2993): {UMBRA: #151 % #41 = #28} 0) Laodicea =
> 'justice of the people'; 1) a city of Phrygia, situated on the *river*
> Lycus not far from Colosse. It was destroyed by an earthquake in 66 A.D.
> and rebuilt by Marcus Aurelius. It was the seat of the Christian church.;
>
> However, when the townspeople refused to pay the promised reward, the
> Pied Piper’s tune took a darker turn. He played a haunting melody that
> lured away the town’s children, leading them into a hidden mountain
> cave. The children vanished, and the townspeople were left to rue their
> broken promise.
>
> #968 - FEME CHECKSUM TOTAL: #320 as [#5, #20, #80, #30, #8, #300, #300,
> #5, #200, #9, #1, #10] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1)
> *TO* *STRIKE* *OUT*, *EXPEL* *BY* *A* *BLOW*, *DRIVE* *OUT* *OR* *AWAY*;
> 2) to cast off by a blow, to drive out; 2a) commonly, to strike one out
> of self-possession, to strike with panic, shock, astonish; 3) to be
> struck with amazement, astonished, amazed;
>
> MORAL LESSON OF “THE PIED PIPER OF HAMELIN”:
> The tale imparts several valuable lessons:
>
> HONESTY AND INTEGRITY: The Pied Piper’s actions highlight the importance
> of keeping promises. The townspeople’s *FAILURE* *TO* *HONOR* their
> agreement led to dire consequences. Children learn that honesty and
> integrity matter, and one should always make good on their word.
>
> #763 - DEME CHECKSUM TOTAL: #179 as [#6, #20, #1, #30, #6, #700] =
> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>
> BEWARE OF DECEPTION: The story warns against *DECEIT*. The townspeople’s
> initial deception—refusing to pay the Piper—resulted in the loss of
> their children. Children should be cautious and not fall into traps set
> by others.
>
> THINK RATIONALLY: Before acting, it’s essential to think rationally. The
> townspeople’s greed blinded them to the consequences of their actions.
> The Piper’s revenge serves as a cautionary tale about impulsive decisions.
>
> #313 - NOUMENON RESONANCE FOR 25 NOVEMBER 2023 as [#1, #80, #5, #10, #9,
> #8, #200] /
> #320 as [#1, #80, #5, #10, #9, #5, #10, #200] = apeithḗs (G545): {UMBRA:
> #313 % #41 = #26} 1) impersuasible, not compliant, disobedient,
> contumacious;
>
> In summary, “The Pied Piper of Hamelin” teaches us about honesty, the
> dangers of cheating, and the unexpected consequences that can arise from
> broken promises. 🎵🐀🔔”
>
> On 22/11/2023 11:57, dolf wrote:
>> -- CHAOS THEORY / CRISIS MANAGEMENT / JOURNALISM AND KNOWLEDGE
>> ECONOMY: Is JOURNALISM such as AL JAZEERA which has no concept of
>> democracy then a masqueraded PROPAGANDA?
>>
>> Just some preliminary meta narrative of this #1020 - IDEA ENFORCEMENT
>> [17, 41, 65 --> INITIATE --> DOMINION --> JUXTAPOSITION CONTROL -->
>> EXISTENTIAL VARIANCE] BY THE MECHANICS OF BIPARTITE NUMBER.
>>
>> Don't get the wrong view of this since there is a role for the
>> BIPARTITE technique but not when it is being deployed to USURP the
>> autonomy as TRIPARTITE within a democracy.
>>
>> As we've previously said the CHAOS determination which is also
>> applicable to JOURNALISM and #264 - KEY to any INFORMATION / KNOWLEDGE
>> ECONOMY is the existential nature of capacity to INFORM as to whether
>> one takes an #1020 - IDEA ENFORCEMENT [17, 41, 65 --> INITIATE -->
>> DOMINION --> JUXTAPOSITION CONTROL --> EXISTENTIAL VARIANCE] BY THE
>> MECHANICS OF BIPARTITE NUMBER OR #996 - DOMINION DEFENDER [44, 17, 38
>> - DIEU ET MON DROIT] OF THE HYPOTENUSE ASCETIC / JUDGMENT MEAN as the
>> metalogic premise to any mediated resolution.
>>
>> Is JOURNALISM such as AL JAZEERA which has no concept of democracy
>> then a masqueraded PROPAGANDA by its implicit nature deploying #1020 -
>> IDEA ENFORCEMENT [17, 41, 65 --> INITIATE --> DOMINION -->
>> JUXTAPOSITION CONTROL --> EXISTENTIAL VARIANCE] BY THE MECHANICS (ie.
>> I will use the DUTCH word #148 - *GLIJMIDDEL* as the means to
>> transmute a preconceived initiated IDEA FORM) OF BIPARTITE NUMBER and
>> certainly there is a technical skill associated to IDEA FORMATION:
>>
>> {@10: Sup: 67 - DARKENING: HUI (#349); Ego: 30 - BOLD RESOLUTION: YI
>> (#148 - I AM NOT A TRANSGRESSOR {%12})}
>>
>> #142 - MALE CHECKSUM TOTAL: #349 as [#40, #1, #30, #5, #10, #50, #6] =
>> ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
>> judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
>> singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
>> special possessions of God; 2d) the (true) God; 2e) God;
>>
>> #1124 - MALE CHECKSUM TOTAL: #349 as [#700, #5, #400, #4, #5, #10] =
>> pseûdos (G5579): {UMBRA: #1379 % #41 = #26} 1) a lie; 2) conscious and
>> intentional falsehood; 3) in a broad sense, whatever is not what it
>> seems to be; 3a) of perverse, impious, deceitful precepts;
>>
>>      #98 - NOUMENON RESONANCE FOR 22 NOVEMBER 2023 as [#8, #20, #40,
>> #10, #20] /
>> #148 as [#30, #8, #20, #40, #10, #40] = châkâm (H2450): {UMBRA: #68 %
>> #41 = #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b)
>> wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle;
>> 1d) learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically
>> and religiously);
>>
>> ONTIC CHECKSUM TOTAL: #640
>>
>> #346 - ONTIC CHECKSUM TOTAL: #640 as [#10, #60, #70, #200, #6] = çâʻar
>> (H5590): {UMBRA: #330 % #41 = #2} 1) to storm, rage; 1a) (Qal); 1a1)
>> to storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
>> enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
>>
>> #1035 - ONTIC CHECKSUM TOTAL: #640 as [#5, #50, #50, #70, #10, #800,
>> #50] = énnoia (G1771): {UMBRA: #186 % #41 = #22} 1) the act of
>> thinking, consideration, meditation; 2) a thought, notion, conception;
>> 3) mind, understanding, will, manner of feeling, and thinking;
>>
>> DEME CHECKSUM TOTAL: #375
>>
>> #746 - DEME CHECKSUM TOTAL: #375 as [#30, #4, #2, #200, #10, #500] =
>> dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
>> thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
>> business, occupation, acts, matter, case, something, manner (by
>> extension);
>>
>> #309 - DEME CHECKSUM TOTAL: #375 as [#4, #70, #20, #5, #10, #200] =
>> dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think,
>> suppose; 2) to seem, to be accounted, reputed; 3) it seems to me; 3a)
>> I think, judge: thus in question; 3b) it seems good to, pleased me, I
>> determined;
>>
>> #NINE: #375 = [#73, #74, #75, #76, #77]
>>
>> #74 #81 #76
>> #79 #77 #75
>> #78 #73 #80
>> = #231 - JUXTAPOSITION CONTROL / #693 {#NINE: WHAT IS THE IMPLICIT AS
>> SEMINAL NATURE?}
>>
>> #NINE: #253 = [#73, #49, #25, #65, #41]
>>
>> #49  #9 #65
>> #57 #41 #25
>> #17 #73 #33
>>
>> = #123 - JUDGEMENT SENSIBILITY / #369 - *DISCRIMINATING* *NORM*
>>
>> FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
>> #40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
>> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
>> *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
>> deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
>>
>> We had previously made the proposition of an alternative philosophical
>> ontological conception that was a result of our #451 - PRAXIS OF
>> RATIONALITY informal research, in perhaps conveying a consciousness
>> mean as the hypothesis that is a paradigm consisting of a SUPERNAL (-
>> #369) / EGO (+ #369) = #738 pairing having a correspondence to the
>> #729 (9x9x9 = #365 - YANG / #364 - YIN) appraisals which constitutes
>> the INTELLECT within the #9 - AUTONOMOUS DELIMITER (PERSONA).
>>
>> Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
>> (Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
>> hypokeimenon persists (ie. Within philosophy to underlie in thought;
>> (logic) to be subject or subordinate to the subject matter) within a
>> thing going through change as similarly the hypostasis / noumenon is a
>> consideration within both philosophy and religion.
>>
>> #728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718
>> % #41 = #21} 1) the form by which a person or thing strikes the
>> vision; 2) external appearance;
>>
>> CHAT GPT @ 0915 HOURS ON 22 NOVEMBER 2023: "ON CHAOTIC THEORY AND
>> CRISIS MANAGEMENT:
>>
>> Chaos theory is a fascinating interdisciplinary field that delves into
>> the intricate behavior of deterministic systems. Let’s unravel its
>> essence:
>>
>> DEFINITION AND CORE IDEAS:
>> Chaos theory explores systems governed by deterministic laws that
>> exhibit seemingly random or unpredictable behavior. These systems are
>> highly sensitive to their initial conditions.
>>
>> Previously, they were thought to be purely chaotic, with no
>> discernible patterns or regularities. However, chaos theory reveals
>> that beneath their apparent disorder, there exist:
>>
>> UNDERLYING PATTERNS: Even in chaotic complexity, hidden structures
>> emerge.
>> INTERCONNECTEDNESS: Elements within these systems influence each other.
>> FEEDBACK LOOPS: Recurring interactions shape the system’s behavior.
>> SELF-SIMILARITY: Similar patterns repeat across different scales.
>> SELF-ORGANIZATION: Order arises spontaneously from chaos.
>> FRACTALS: Intricate geometric shapes with self-replicating patterns.
>>
>> DETERMINISTIC CHAOS:
>> Chaotic systems are deterministic—they follow precise rules—but their
>> sensitivity to initial conditions renders long-term prediction
>> impossible.
>>
>> Even tiny measurement errors or rounding discrepancies can lead to
>> dramatically divergent outcomes.
>>
>> Deterministic chaos challenges predictability, as the present
>> determines the future, but the approximate present doesn’t precisely
>> determine it."
>>
>> @1 - SEMINAL (SELF AS #9 - DELIMITER GRAPPLE@[] ARRAY META DESCRIPTOR
>> OR TEMPORAL HEURISTIC)
>> @41 - ONTIC DIALECTIC / PRINCIPLE OF EMANATION
>> @81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
>> @369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
>> MATERIALITY]
>> @491 - SENTINEL (#451 - PRAXIS OF RATIONALITY + #40 - LAW / MODEL: FA)
>> PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS* (DIDOMI:
>> G1325) + @115 - *DIGNITY* *ROYAL*}
>>
>> We have therefore made two assumptions about the #298 - *IMPETUS* of
>> KANT'S PROLEGOMENA (1783) being itself a #1 #2 #3 = #6 <-- FORMULA OF
>> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
>> value centered upon the #9 - AUTONOMOUS PRINCIPLE.  Namely that he
>> seems acquainted with the meta-descriptor prototypes assigned to a
>> trinomial number paradigm since there is an existent 1626 published
>> edition of the Tài Xuán Jīng ("Canon of Supreme Mystery", Chinese: 太
>> 玄經) [cf: Harvard Library] to which as a starting point he then
>> designates to various sections of his PROLEGOMENA (@1 + @41 + @81 +
>> @369) AS COSMOLOGICAL VIEW.
>>
>> ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
>> #50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to
>> make common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
>> *DEFILE*, *PROFANE*; 1b) to declare or count unclean;
>>
>> #897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
>> epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
>> *SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN*
>> *END*);
>>
>> DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20,
>> #6, #400, #500] /
>> #496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] /
>> [#40, #30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4}
>> 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN*
>> *POWER*; 1a) royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;
>>
>> GRAPPLE (385, 391)@[23, 79, 54, 66, 52, 5, 28, 25, 59] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?date:2023.11.22&time:9.15&heuristic>
>>
>>      #310 - NOUMENON RESONANCE FOR 22 NOVEMBER 2023 as [#70, #40, #70,
>> #10, #70, #50] /
>> #391 as [#70, #40, #70, #10, #1, #200] = hómoios (G3664): {UMBRA: #460
>> % #41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling;
>> 1b) like: i.e. corresponding to a thing;
>>
>> #883 - MALE CHECKSUM TOTAL: #385 as [#1, #50, #1, #3, #20, #1, #7,
>> #800] = anankázō (G315): {UMBRA: #883 % #41 = #22} 1) to necessitate,
>> compel, drive to, constrain; 1a) by force, threats, etc.; 1b) by
>> permission, entreaties, etc.; 1c) by other means;
>>
>> #1363 - FEME CHECKSUM TOTAL: #391 as [#7, #800, #70, #80, #70, #10,
>> #5, #10, #300, #1, #10] = zōopoiéō (G2227): {UMBRA: #1842 % #41 = #38}
>> 1) to produce alive, begat or bear living young; 2) to cause to live,
>> make alive, give life; 2a) by spiritual power to arouse and
>> invigorate; 2b) to restore to life; 2c) to give increase of life: thus
>> of physical life; 2d) of the spirit, quickening as respects the
>> spirit, endued with new and greater powers of life; 3) metaph., of
>> seeds quickened into life, i.e. germinating, springing up, growing;
>>
>> ONTIC CHECKSUM TOTAL: #468
>>
>> #180 - ONTIC CHECKSUM TOTAL: #468 as [#70, #50, #10, #50] = ʻinyân
>> (H6045): {UMBRA: #180 % #41 = #16} 1) occupation, task, job;
>>
>> #448 - ONTIC CHECKSUM TOTAL: #468 as [#80, #30, #8, #200, #10, #70,
>> #50] = plēsíon (G4139): {UMBRA: #448 % #41 = #38} 1) a neighbour; 1a)
>> a friend; 1b) any other person, and where two are concerned, the other
>> (thy fellow man, thy neighbour), according to the Jews, any member of
>> the Hebrew nation and commonwealth; 1c) according to Christ, any other
>> man irrespective of nation or religion with whom we live or whom we
>> chance to meet;
>>
>> DEME CHECKSUM TOTAL: #676
>>
>> #751 - DEME CHECKSUM TOTAL: #676 as [#30, #400, #6, #300, #10, #5] =
>> tûwshîyâh (H8454): {UMBRA: #721 % #41 = #24} 1) wisdom, sound
>> knowledge, success, sound or efficient wisdom, abiding success; 1a)
>> sound or efficient wisdom; 1b) abiding success (of the effect of sound
>> wisdom);
>>
>> #220 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
>> #5] /
>> #280 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
>> #5, #10, #50] /
>> #636 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
>> #70, #50, #300, #1] /
>> #840 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
>> #70, #50, #300, #5, #200] /
>> #1065 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
>> #800, #50] = paralambánō (G3880): {UMBRA: #1106 % #41 = #40} 1) to
>> take to, to take with one's self, to join to one's self; 1a) an
>> associate, a companion; 1b) metaph.; 1b1) to accept or acknowledge one
>> to be such as he professes to be; 1b2) not to reject, not to withhold
>> obedience; 1c) to receive something transmitted; 1c1) an office to be
>> discharged; 1c2) to receive with the mind; i) by oral transmission: of
>> the authors from whom the tradition proceeds; ii) by the narrating to
>> others, by instruction of teachers (used of disciples);
>>
>> #1707 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #500, #100,
>> #70, #50, #5, #800] = paraphronéō (G3912): {UMBRA: #1707 % #41 = #26}
>> 1) to be beside one's self, out of one's senses, void of
>> understanding, insane;
>>
>