BING CHAT GPT @ 0910 HOURS ON 25 NOVEMBER 2023: “WHAT IS A SUMMARY AND
MORAL LESSON OF THE PIED PIPER FOLK TALE?

GRAPPLE (386, 320)@[13, 38, 23, 56, 49, 34, 35, 44, 28] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.11.25&time:9.10&heuristic>

{@9: Sup: 77 - COMPLIANCE: HSUN (#386); Ego: 28 - CHANGE: KENG (#320)}

ONTIC CHECKSUM TOTAL: #130

DEME CHECKSUM TOTAL: #179

#138 - ONTIC CHECKSUM TOTAL: #130 as [#20, #8, #30, #30, #10, #40] =
châlal (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
pollute oneself; i) ritually; ii) sexually; 1a2) to be polluted, be
defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute; 1b2)
*TO* *VIOLATE* *THE* *HONOUR* *OF*, *DISHONOUR*; 1b3) to violate (a
covenant); 1b4) to treat as common; 1c) (Pual) to profane (name of God);
1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be
begun; 2) to wound (fatally), bore through, pierce, bore; 2a) (Qal) to
pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal)
to be wounded; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

<https://upload.wikimedia.org/wikipedia/commons/8/8d/Palace_Hotel_Pied_Piper_Mural.jpg>

SUMMARY OF “THE PIED PIPER OF HAMELIN”:
In the town of Hamelin, a severe rat infestation plagued the people.
Despite their efforts, the rats multiplied relentlessly, causing chaos.
Desperate for a solution, the Chief of Hamelin offered a handsome reward
of ten sacks of gold to anyone who could rid the town of these pests.

#65 - *SOLDIER* / ONTIC CHECKSUM TOTAL: #130 as [#6, #2, #3, #4, #10,
#40] = beged (H899): {UMBRA: #9 % #41 = #9} 1) treachery, *DECEIT*; 2)
(CLBL) garment, clothing (used indiscriminately); 3) a covering, i.e.
clothing; also treachery or pillage; apparel, cloth(-es, ing), garment,
lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe;

#716 - MALE CHECKSUM TOTAL: #386 as [#80, #5, #10, #100, #1, #200, #40,
#70, #10, #200] = peirasmós (G3986): {UMBRA: #706 % #41 = #9} 1) an
experiment, attempt, trial, proving; 1a) trial, proving: the trial made
of you by my bodily condition, since condition served as to test the
love of the Galatians toward Paul (Gal. 4:14); 1b) the trial of man's
fidelity, integrity, virtue, constancy; 1b1) an enticement to sin,
temptation, whether arising from the desires or from the outward
circumstances; 1b2) an internal temptation to sin; i) of the temptation
by which the devil sought to divert Jesus the Messiah from his divine
errand; 1b3) of the condition of things, or a mental state, by which we
are enticed to sin, or to a lapse from the faith and holiness; 1b4)
*ADVERSITY*, *AFFLICTION*, *TROUBLE*: *SENT* *BY* *GOD* *AND* *SERVING*
*TO* *TEST* *OR* *PROVE* *ONE’S* *CHARACTER*, *FAITH*, *HOLINESS*; 1c)
temptation (i.e. trial) of God by men; 1c1) rebellion against God, by
which his power and justice are, as it were, put to the proof and
challenged to show themselves;

One day, a mysterious stranger arrived in Hamelin. Dressed in colorful
attire, he carried a pipe and exuded an air of enchantment. This
stranger, known as the Pied Piper, promised to free the town from the
rat menace. He played a mesmerizing tune on his pipe, and the rats
followed him to the nearby *river*, where they drowned.

YOUTUBE: "THE LAST POST (ROYAL AUSTRALIAN AIR FORCE)"

<https://www.youtube.com/watch?v=McCDWYgVyps>

#150 - MALE CHECKSUM TOTAL: #386 as [#30, #1, #70, #4, #9, #20, #5, #10,
#1] = Laodíkeia (G2993): {UMBRA: #151 % #41 = #28} 0) Laodicea =
'justice of the people'; 1) a city of Phrygia, situated on the *river*
Lycus not far from Colosse. It was destroyed by an earthquake in 66 A.D.
and rebuilt by Marcus Aurelius. It was the seat of the Christian church.;

However, when the townspeople refused to pay the promised reward, the
Pied Piper’s tune took a darker turn. He played a haunting melody that
lured away the town’s children, leading them into a hidden mountain
cave. The children vanished, and the townspeople were left to rue their
broken promise.

#968 - FEME CHECKSUM TOTAL: #320 as [#5, #20, #80, #30, #8, #300, #300,
#5, #200, #9, #1, #10] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1)
*TO* *STRIKE* *OUT*, *EXPEL* *BY* *A* *BLOW*, *DRIVE* *OUT* *OR* *AWAY*;
2) to cast off by a blow, to drive out; 2a) commonly, to strike one out
of self-possession, to strike with panic, shock, astonish; 3) to be
struck with amazement, astonished, amazed;

MORAL LESSON OF “THE PIED PIPER OF HAMELIN”:
The tale imparts several valuable lessons:

HONESTY AND INTEGRITY: The Pied Piper’s actions highlight the importance
of keeping promises. The townspeople’s *FAILURE* *TO* *HONOR* their
agreement led to dire consequences. Children learn that honesty and
integrity matter, and one should always make good on their word.

#763 - DEME CHECKSUM TOTAL: #179 as [#6, #20, #1, #30, #6, #700] =
ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;

BEWARE OF DECEPTION: The story warns against *DECEIT*. The townspeople’s
initial deception—refusing to pay the Piper—resulted in the loss of
their children. Children should be cautious and not fall into traps set
by others.

THINK RATIONALLY: Before acting, it’s essential to think rationally. The
townspeople’s greed blinded them to the consequences of their actions.
The Piper’s revenge serves as a cautionary tale about impulsive decisions.

#313 - NOUMENON RESONANCE FOR 25 NOVEMBER 2023 as [#1, #80, #5, #10, #9,
#8, #200] /
#320 as [#1, #80, #5, #10, #9, #5, #10, #200] = apeithḗs (G545): {UMBRA:
#313 % #41 = #26} 1) impersuasible, not compliant, disobedient,
contumacious;

In summary, “The Pied Piper of Hamelin” teaches us about honesty, the
dangers of cheating, and the unexpected consequences that can arise from
broken promises. 🎵🐀🔔”

On 22/11/2023 11:57, dolf wrote:
> -- CHAOS THEORY / CRISIS MANAGEMENT / JOURNALISM AND KNOWLEDGE ECONOMY:
> Is JOURNALISM such as AL JAZEERA which has no concept of democracy then
> a masqueraded PROPAGANDA?
>
> Just some preliminary meta narrative of this #1020 - IDEA ENFORCEMENT
> [17, 41, 65 --> INITIATE --> DOMINION --> JUXTAPOSITION CONTROL -->
> EXISTENTIAL VARIANCE] BY THE MECHANICS OF BIPARTITE NUMBER.
>
> Don't get the wrong view of this since there is a role for the BIPARTITE
> technique but not when it is being deployed to USURP the autonomy as
> TRIPARTITE within a democracy.
>
> As we've previously said the CHAOS determination which is also
> applicable to JOURNALISM and #264 - KEY to any INFORMATION / KNOWLEDGE
> ECONOMY is the existential nature of capacity to INFORM as to whether
> one takes an #1020 - IDEA ENFORCEMENT [17, 41, 65 --> INITIATE -->
> DOMINION --> JUXTAPOSITION CONTROL --> EXISTENTIAL VARIANCE] BY THE
> MECHANICS OF BIPARTITE NUMBER OR #996 - DOMINION DEFENDER [44, 17, 38 -
> DIEU ET MON DROIT] OF THE HYPOTENUSE ASCETIC / JUDGMENT MEAN as the
> metalogic premise to any mediated resolution.
>
> Is JOURNALISM such as AL JAZEERA which has no concept of democracy then
> a masqueraded PROPAGANDA by its implicit nature deploying #1020 - IDEA
> ENFORCEMENT [17, 41, 65 --> INITIATE --> DOMINION --> JUXTAPOSITION
> CONTROL --> EXISTENTIAL VARIANCE] BY THE MECHANICS (ie. I will use the
> DUTCH word #148 - *GLIJMIDDEL* as the means to transmute a preconceived
> initiated IDEA FORM) OF BIPARTITE NUMBER and certainly there is a
> technical skill associated to IDEA FORMATION:
>
> {@10: Sup: 67 - DARKENING: HUI (#349); Ego: 30 - BOLD RESOLUTION: YI
> (#148 - I AM NOT A TRANSGRESSOR {%12})}
>
> #142 - MALE CHECKSUM TOTAL: #349 as [#40, #1, #30, #5, #10, #50, #6] =
> ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
> judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
> singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
> special possessions of God; 2d) the (true) God; 2e) God;
>
> #1124 - MALE CHECKSUM TOTAL: #349 as [#700, #5, #400, #4, #5, #10] =
> pseûdos (G5579): {UMBRA: #1379 % #41 = #26} 1) a lie; 2) conscious and
> intentional falsehood; 3) in a broad sense, whatever is not what it
> seems to be; 3a) of perverse, impious, deceitful precepts;
>
>     #98 - NOUMENON RESONANCE FOR 22 NOVEMBER 2023 as [#8, #20, #40,
> #10, #20] /
> #148 as [#30, #8, #20, #40, #10, #40] = châkâm (H2450): {UMBRA: #68 %
> #41 = #27} 1) wise, wise (man); 1a) skilful (in technical work); 1b)
> wise (in administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
> learned, shrewd (class of men); 1e) prudent; 1f) wise (ethically and
> religiously);
>
> ONTIC CHECKSUM TOTAL: #640
>
> #346 - ONTIC CHECKSUM TOTAL: #640 as [#10, #60, #70, #200, #6] = çâʻar
> (H5590): {UMBRA: #330 % #41 = #2} 1) to storm, rage; 1a) (Qal); 1a1) to
> storm; 1a2) stormy, growing storm (participle); 1b) (Niphal) to be
> enraged; 1c) (Piel) to storm away; 1d) (Pual) to be driven by storm;
>
> #1035 - ONTIC CHECKSUM TOTAL: #640 as [#5, #50, #50, #70, #10, #800,
> #50] = énnoia (G1771): {UMBRA: #186 % #41 = #22} 1) the act of thinking,
> consideration, meditation; 2) a thought, notion, conception; 3) mind,
> understanding, will, manner of feeling, and thinking;
>
> DEME CHECKSUM TOTAL: #375
>
> #746 - DEME CHECKSUM TOTAL: #375 as [#30, #4, #2, #200, #10, #500] =
> dâbâr (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking,
> thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
> occupation, acts, matter, case, something, manner (by extension);
>
> #309 - DEME CHECKSUM TOTAL: #375 as [#4, #70, #20, #5, #10, #200] =
> dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think,
> suppose; 2) to seem, to be accounted, reputed; 3) it seems to me; 3a) I
> think, judge: thus in question; 3b) it seems good to, pleased me, I
> determined;
>
> #NINE: #375 = [#73, #74, #75, #76, #77]
>
> #74 #81 #76
> #79 #77 #75
> #78 #73 #80
> = #231 - JUXTAPOSITION CONTROL / #693 {#NINE: WHAT IS THE IMPLICIT AS
> SEMINAL NATURE?}
>
> #NINE: #253 = [#73, #49, #25, #65, #41]
>
> #49  #9 #65
> #57 #41 #25
> #17 #73 #33
>
> = #123 - JUDGEMENT SENSIBILITY / #369 - *DISCRIMINATING* *NORM*
>
> FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
> #40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
> *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
> deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
>
> We had previously made the proposition of an alternative philosophical
> ontological conception that was a result of our #451 - PRAXIS OF
> RATIONALITY informal research, in perhaps conveying a consciousness mean
> as the hypothesis that is a paradigm consisting of a SUPERNAL (- #369) /
> EGO (+ #369) = #738 pairing having a correspondence to the #729 (9x9x9 =
> #365 - YANG / #364 - YIN) appraisals which constitutes the INTELLECT
> within the #9 - AUTONOMOUS DELIMITER (PERSONA).
>
> Such that the #9 - PERSONA (the inherent daemon) + #1 - SELF / FORMA
> (Latin) AS STATE OF BEING [decade] + #728 = MORPHE where the
> hypokeimenon persists (ie. Within philosophy to underlie in thought;
> (logic) to be subject or subordinate to the subject matter) within a
> thing going through change as similarly the hypostasis / noumenon is a
> consideration within both philosophy and religion.
>
> #728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 %
> #41 = #21} 1) the form by which a person or thing strikes the vision; 2)
> external appearance;
>
> CHAT GPT @ 0915 HOURS ON 22 NOVEMBER 2023: "ON CHAOTIC THEORY AND CRISIS
> MANAGEMENT:
>
> Chaos theory is a fascinating interdisciplinary field that delves into
> the intricate behavior of deterministic systems. Let’s unravel its essence:
>
> DEFINITION AND CORE IDEAS:
> Chaos theory explores systems governed by deterministic laws that
> exhibit seemingly random or unpredictable behavior. These systems are
> highly sensitive to their initial conditions.
>
> Previously, they were thought to be purely chaotic, with no discernible
> patterns or regularities. However, chaos theory reveals that beneath
> their apparent disorder, there exist:
>
> UNDERLYING PATTERNS: Even in chaotic complexity, hidden structures emerge.
> INTERCONNECTEDNESS: Elements within these systems influence each other.
> FEEDBACK LOOPS: Recurring interactions shape the system’s behavior.
> SELF-SIMILARITY: Similar patterns repeat across different scales.
> SELF-ORGANIZATION: Order arises spontaneously from chaos.
> FRACTALS: Intricate geometric shapes with self-replicating patterns.
>
> DETERMINISTIC CHAOS:
> Chaotic systems are deterministic—they follow precise rules—but their
> sensitivity to initial conditions renders long-term prediction impossible.
>
> Even tiny measurement errors or rounding discrepancies can lead to
> dramatically divergent outcomes.
>
> Deterministic chaos challenges predictability, as the present determines
> the future, but the approximate present doesn’t precisely determine it."
>
> @1 - SEMINAL (SELF AS #9 - DELIMITER GRAPPLE@[] ARRAY META DESCRIPTOR OR
> TEMPORAL HEURISTIC)
> @41 - ONTIC DIALECTIC / PRINCIPLE OF EMANATION
> @81 - REVERSE TRANSCRIPTASE INHIBITOR / SOVEREIGN JUXTAPOSITION PRINCIPLE
> @369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
> MATERIALITY]
> @491 - SENTINEL (#451 - PRAXIS OF RATIONALITY + #40 - LAW / MODEL: FA)
> PRINCIPLE OF CONTINUITY {@84 + @86 + @102 + @104 - *PRESENTS* (DIDOMI:
> G1325) + @115 - *DIGNITY* *ROYAL*}
>
> We have therefore made two assumptions about the #298 - *IMPETUS* of
> KANT'S PROLEGOMENA (1783) being itself a #1 #2 #3 = #6 <-- FORMULA OF
> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} as
> value centered upon the #9 - AUTONOMOUS PRINCIPLE.  Namely that he seems
> acquainted with the meta-descriptor prototypes assigned to a trinomial
> number paradigm since there is an existent 1626 published edition of the
> Tài Xuán Jīng ("Canon of Supreme Mystery", Chinese: 太玄經) [cf: Harvard
> Library] to which as a starting point he then designates to various
> sections of his PROLEGOMENA (@1 + @41 + @81 + @369) AS COSMOLOGICAL VIEW.
>
> ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
> #50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to make
> common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
> *DEFILE*, *PROFANE*; 1b) to declare or count unclean;
>
> #897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
> epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
> *SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN* *END*);
>
> DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
> #400, #500] /
> #496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
> #30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
> *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
> royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;
>
> GRAPPLE (385, 391)@[23, 79, 54, 66, 52, 5, 28, 25, 59] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2023.11.22&time:9.15&heuristic>
>
>     #310 - NOUMENON RESONANCE FOR 22 NOVEMBER 2023 as [#70, #40, #70,
> #10, #70, #50] /
> #391 as [#70, #40, #70, #10, #1, #200] = hómoios (G3664): {UMBRA: #460 %
> #41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
> like: i.e. corresponding to a thing;
>
> #883 - MALE CHECKSUM TOTAL: #385 as [#1, #50, #1, #3, #20, #1, #7, #800]
> = anankázō (G315): {UMBRA: #883 % #41 = #22} 1) to necessitate, compel,
> drive to, constrain; 1a) by force, threats, etc.; 1b) by permission,
> entreaties, etc.; 1c) by other means;
>
> #1363 - FEME CHECKSUM TOTAL: #391 as [#7, #800, #70, #80, #70, #10, #5,
> #10, #300, #1, #10] = zōopoiéō (G2227): {UMBRA: #1842 % #41 = #38} 1) to
> produce alive, begat or bear living young; 2) to cause to live, make
> alive, give life; 2a) by spiritual power to arouse and invigorate; 2b)
> to restore to life; 2c) to give increase of life: thus of physical life;
> 2d) of the spirit, quickening as respects the spirit, endued with new
> and greater powers of life; 3) metaph., of seeds quickened into life,
> i.e. germinating, springing up, growing;
>
> ONTIC CHECKSUM TOTAL: #468
>
> #180 - ONTIC CHECKSUM TOTAL: #468 as [#70, #50, #10, #50] = ʻinyân
> (H6045): {UMBRA: #180 % #41 = #16} 1) occupation, task, job;
>
> #448 - ONTIC CHECKSUM TOTAL: #468 as [#80, #30, #8, #200, #10, #70, #50]
> = plēsíon (G4139): {UMBRA: #448 % #41 = #38} 1) a neighbour; 1a) a
> friend; 1b) any other person, and where two are concerned, the other
> (thy fellow man, thy neighbour), according to the Jews, any member of
> the Hebrew nation and commonwealth; 1c) according to Christ, any other
> man irrespective of nation or religion with whom we live or whom we
> chance to meet;
>
> DEME CHECKSUM TOTAL: #676
>
> #751 - DEME CHECKSUM TOTAL: #676 as [#30, #400, #6, #300, #10, #5] =
> tûwshîyâh (H8454): {UMBRA: #721 % #41 = #24} 1) wisdom, sound knowledge,
> success, sound or efficient wisdom, abiding success; 1a) sound or
> efficient wisdom; 1b) abiding success (of the effect of sound wisdom);
>
> #220 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2, #5] /
> #280 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2, #5,
> #10, #50] /
> #636 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
> #70, #50, #300, #1] /
> #840 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
> #70, #50, #300, #5, #200] /
> #1065 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #30, #1, #2,
> #800, #50] = paralambánō (G3880): {UMBRA: #1106 % #41 = #40} 1) to take
> to, to take with one's self, to join to one's self; 1a) an associate, a
> companion; 1b) metaph.; 1b1) to accept or acknowledge one to be such as
> he professes to be; 1b2) not to reject, not to withhold obedience; 1c)
> to receive something transmitted; 1c1) an office to be discharged; 1c2)
> to receive with the mind; i) by oral transmission: of the authors from
> whom the tradition proceeds; ii) by the narrating to others, by
> instruction of teachers (used of disciples);
>
> #1707 - DEME CHECKSUM TOTAL: #676 as [#80, #1, #100, #1, #500, #100,
> #70, #50, #5, #800] = paraphronéō (G3912): {UMBRA: #1707 % #41 = #26} 1)
> to be beside one's self, out of one's senses, void of understanding,
> insane;
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

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