YOUTUBE: “Doctor Who Devious Dalek production line”

<https://www.youtube.com/watch?v=KGIluXdfXqY>

DALEK: “Activation signal detected.”

#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;

DALEK: “Revival Initiated.”

#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50]
= anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
1a) to be restored to a correct life; 1a1) of one who returns to a
better moral state; 1b) to *REVIVE*, regain strength and vigour;

GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic>

{@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}

#241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200,
#7, #30] /
    #250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2,
#200, #7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 =
#34} 1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture,
utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*,
*OPPRESSION* (fig.);

#811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10,
#5, #40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought,
device; 1a) thought; 1b) device, plan, purpose; 1c) *INVENTION*;

#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400,
#200, #1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
or come forth of; 1a) with mention of the place out of which one goes,
or the point from which he departs; 1a1) of those who leave a place of
their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
forth from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH* (from
privacy) into the world, before the public, (of those who by novelty of
opinion attract attention); 1b5) of things; i) of reports, rumours,
messages, precepts; ii) to be made known, declared; iii) to be spread,
to be proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used of
a sudden flash of lightning; 32) used of a thing vanishing; 33) used of
a hope which has disappeared;

ONTIC CHECKSUM TOTAL: #192

#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh
(H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

DEME CHECKSUM TOTAL: #506

#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh
(H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*,
representation, semblance;

YOUTUBE: “The construction of the Daleks”

<https://www.youtube.com/watch?v=utAq2oXe-Mo>

#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9,
#1, #10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a)
to put out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT*
*TO* *DEATH*; 1e) metaph. to devote or give over to eternal misery in
hell; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
to lose;

On 10/12/2023 11:55, dolf wrote:
> Well Doctor Jason,
>
> I thought of this yesterday but managed to wait for the right temporal
> slot to say goodbye...
>
> I'm old enough to say, "Well lad, I hope that this doesn't f@ck you
> over... thanks for the chat and bye"
>
> YOUTUBE: "Dalek Makes Emergency Temporal Shift | Evolution Of The Daleks
> | Doctor Who"
>
> <https://www.youtube.com/watch?v=AARDLkH7xM4&t=116s>
>
> GRAPPLE (398, 455)@[78, 18, 53, 24, 41, 34, 63, 64, 80] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2023.12.10&time:11.29&heuristic>
>
> {@9: Sup: 50 - VASTNESS / WASTING: T'ANG (#398); Ego: 80 - LABOURING:
> CH'IN (#455)}
>
>     #49 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#40, #6, #3] /
> #455 as [#6, #400, #40, #6, #3] = mûwg (H4127): {UMBRA: #49 % #41 = #8}
> 1) to melt, cause to melt; 1a) (Qal); 1a1) to melt, faint; 1a2) to cause
> to melt; 1b) (Niphal) to melt away; 1c) (Polel) *TO* *SOFTEN*,
> *DISSOLVE*, *DISSIPATE*; 1d) (Hithpolel) to melt, flow;
>
> #1562 - MALE CHECKSUM TOTAL: #398 as [#80, #100, #70, #200, #1, #50, #1,
> #30, #10, #200, #20, #800] = prosanalískō (G4321): {UMBRA: #1562 % #41 =
> #4} 1) to expend besides (i.e. upon *PHYSICIANS*);
>
> #2480 - FEME CHECKSUM TOTAL: #455 as [#300, #5, #300, #400, #500, #800,
> #40, #5, #50, #70, #10] = typhóō (G5187): {UMBRA: #2070 % #41 = #20} 1)
> to raise a smoke, *TO* *WRAP* *IN* *A* *MIST*; 1a) metaph.; 1a1) to make
> proud, puff up with pride, render insolent; 1a2) to be puffed up with
> haughtiness or pride; 1b) to blind with pride or conceit, to render
> foolish or stupid; 1b1) beclouded, besotted;
>
> ONTIC CHECKSUM TOTAL: #334
> #362 - ONTIC CHECKSUM TOTAL: #334 as [#10, #40, #6, #300, #6] = mûwsh
> (H4185): {UMBRA: #346 % #41 = #18} 1) to depart, remove; 1a) (Qal); 1a1)
> to *DEPART*; 1a2) to remove; 1a3) to be removed (of inanimate objects);
> 1b) (Hiphil) to remove, depart;
>
> DEME CHECKSUM TOTAL: #257
> #96 - DEME CHECKSUM TOTAL: #257 as [#40, #10, #6, #40] = yôwm (H3117):
> {UMBRA: #56 % #41 = #15} 1) day, time, year; 1a) day (as opposed to
> night); 1b) day (24 hour period); 1b1) as defined by evening and morning
> in Genesis 1; 1b2) as a division of time; i) a working day, a day's
> journey; 1b3) days, lifetime (pl.); 1b4) *TIME*, period (general); 1b5)
> year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;
>
> On 8/12/2023 16:51, dolf wrote:
>> dolf <dolfboek@hotmail.com> wrote:
>>> -- ART AND THE AESTHETIC OF AWE: IS IT IMITATION (mimesis) OR SUCCEEDING
>>> (diádochos)?
>>>
>>> If you nuance your argument to FORESEE (proeídō) then I can provide
>>> praxis relevant to the BIPARTITE THEORY OF NUMBER and supersede this
>>> with TEMPORAL HEURISTIC / CHAT GPT as technology.  What we enjoy doing
>>> is to then validate our TEMPORAL HEURISTIC and meta-narrative sent @
>>> 1059 HOURS ON 7 DECEMBER 2023 with contemporaneous news media events as
>>> the substantiated (eg: HAMLET / MOVIE) temporal consciousness markers...
>>>
>>
>> You say on page 26 that “Technē thus appears to consist of at least two
>> quite separate operations:
>>
>> - The capacity to immanently apprehend the function which involves a
>> certain immanence to the causal order, and
>> - A more specific materialist know-how (epistasthai) whose task is to put
>> into effect a change in the causal mechanism precipitated via the
>> function.”
>>
>> My greek isn’t very comprehensive, but I think that the difference lays
>> between ῐ̔́στημῐ (hístēmi) and στᾰ́σῐς (stásis) as perspectives of standing
>> where the later is an instance within the hypostasis ὑπό (hupó, “down,
>> under”) + στάσις (stásis, “standing”) as state / condition or statute
>> / law
>> where every instance is made in conformity to law of nature as causal
>> order.
>>
>> Given ὑπό what then is the possibility of δει as necessity
>>
>> it is necessary, there is need of, it behooves, is right and proper
>> - necessity lying in the nature of the case
>> - necessity brought on by circumstances or by the conduct of others
>> toward
>> us.
>> - necessity in reference to what is required to attain some end
>> - a necessity of law and command, of duty, equity
>>
>> Can one apprehend the hypostasis with its immanent causality and action
>> necessity as prerogative of duty?
>> 
BING CHAT GPT @ 1604 HOURS ON 8 DECEMBER 2023: “I apologize, but I don’t
>> have the capability to apprehend the hypostasis. Thank you for your
>> understanding.🙏”
>>
>> <http://www.grapple369.com/Savvy/?date:2023.12.8&time:16.04&heuristic>
>>
>> GRAPPLE (382, 349)@[29, 77, 33, 58, 39, 62, 2, 48, 1] PROTOTYPE
>>
>> {@9: Sup: 25 - CONTENTION: CHENG (#382); Ego: 1 - CENTRE: CHUNG (#349)}
>>
>> #349 as [#4, #70, #9, #5, #10, #200, #1, #50] = dídōmi (G1325): {UMBRA:
>> #868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
>> one's
>> own accord to give one something, to his advantage; 2a1) to bestow a
>> gift;
>> 2b) to grant, give to one asking, let have; 2c) *TO* *SUPPLY*, *FURNISH*,
>> *NECESSARY* *THINGS*; 2d) to give over, deliver; 2d1) to reach out,
>> extend,
>> present; 2d2) of a writing; 2d3) to give over to one's care, intrust,
>> commit; i) something to be administered; ii) to give or commit to some
>> one
>> something to be religiously observed; 2d4) to give what is due or
>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to give;
>> 2e1) to cause, profuse, give forth from one's self; i) to give, hand out
>> lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as
>> the sea, death and Hell are said to give up the dead who have been
>> engulfed
>> or received by them; 2e4) to give one to someone as his own; i) as an
>> object of his saving care; ii) to give one to someone, to follow him as a
>> leader and master; iii) to give one to someone to care for his interests;
>> iv) to give one to someone to whom he already belonged, to return;
>> 2e5) to
>> grant or permit one; i) to commission;
>>
>> #718 - MALE CHECKSUM TOTAL: #382 as [#400, #80, #70, #40, #70, #50, #8] =
>> hypomonḗ (G5281): {UMBRA: #718 % #41 = #21} 1) steadfastness, constancy,
>> endurance; 1a) in the NT the characteristic of a man who is not swerved
>> from his deliberate purpose and his loyalty to faith and piety by even
>> the
>> greatest trials and sufferings; 1b) patiently, and steadfastly; 2) a
>> patient, steadfast waiting for; 3) a patient enduring, sustaining,
>> perseverance;
>>
>> #310 - NOUMENON RESONANCE FOR 8 DECEMBER 2023 as [#40, #5, #50, #5, #10,
>> #200] /
>> #895 as [#40, #5, #50, #800] = ménō (G3306): {UMBRA: #895 % #41 = #34} 1)
>> to remain, abide; 1a) in reference to place; 1a1) to sojourn, tarry; 1a2)
>> not to depart; i) to continue to be present; ii) to be held, kept,
>> continually; 1a3) in reference to time; i) to continue to be, not to
>> perish, to last, endure; 1) of persons, to survive, live; ii) in
>> reference
>> to state or condition; 1) to remain as one, not to become another or
>> different; iii) to wait for, await one;
>>
>> #1596 - ONTIC CHECKSUM TOTAL: #336 as [#80, #5, #500, #1, #50, #5, #100,
>> #800, #40, #5, #9, #1] /
>> #1852 - ONTIC CHECKSUM TOTAL: #336 as [#80, #5, #500, #1, #50, #5, #100,
>> #800, #300, #1, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) to
>> make manifest or visible or known what has been hidden or unknown, to
>> manifest, whether by words, or deeds, or in any other way; 1a) make
>> actual
>> and visible, realised; 1b) to make known by teaching; 1c) to become
>> manifest, be made known; 1d) of a person; 1d1) expose to view, make
>> manifest, to show one's self, appear; 1e) to become known, to be plainly
>> recognised, *THOROUGHLY* *UNDERSTOOD*; 1e1) who and what one is;
>>
>> #498 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #70, #10,
>> #200] /
>> #902 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #70, #400, #200,
>> #9, #5] /
>> #903 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #70, #400, #40,
>> #5, #50, #70, #50] /
>> #1045 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #800, #9, #8,
>> #10] /
>> #1088 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #70, #800] /
>> #1096 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #800, #9, #8,
>> #50, #1, #10] /
>> #1551 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #800, #9, #8,
>> #200, #5, #300, #1, #10] /
>> #1666 - DEME CHECKSUM TOTAL: #365 as [#80, #30, #8, #100, #800, #9, #8,
>> #200, #70, #50, #300, #1, #10] = plēróō (G4137): {UMBRA: #1088 % #41 =
>> #22}
>> 1) to make full, to fill up, i.e. to fill to the full; 1a) to cause to
>> abound, to furnish or supply liberally; 1a1) I abound, I am liberally
>> supplied; 1b) to render full, i.e. to complete; 1b1) to fill to the
>> top: so
>> that nothing shall be wanting to full measure, fill to the brim; 1b2) to
>> consummate: a number; i) to make complete in every particular, to render
>> perfect; ii) to carry through to the end, to accomplish, carry out, (some
>> undertaking); 1b3) to carry into effect, bring to realisation,
>> realise; i)
>> *OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) of sayings,
>> promises, prophecies, to bring to pass, ratify, accomplish; iii) to
>> fulfil,
>> i.e. to cause God's will (as made known in the law) to be obeyed as it
>> should be, and God's promises (given through the prophets) to receive
>> fulfilment;
>>
>>
>>
>>> JASON TUCKWELL (WESTERN SYDNEY UNIVERSITY): “Rather, mimesis is the
>>> functional operation that makes possible the affections of praxis upon
>>> poiesis.” [page 33]
>>>
>>> <https://www.bloomsbury.com/au/creation-and-the-function-of-art-9781350112605/>
>>>
>>> THESIS: Creation and the Function of Art (Bloomsbury Studies in
>>> Continental Philosophy, 2018).
>>>
>>> One needs to presume that any Greek philosophical (Pythagoras: 570-495
>>> BCE, Aristotle: 384-322 BCE) discussion of techne as mathematical
>>> construct would have a conception of the underlying BIPARTITE (@1, @5 -
>>> immaterial elements) to the THEORY OF NUMBER.
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>>
>>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>>>
>>>     #248 - NOUMENON RESONANCE FOR 7 DECEMBER 2023 as [#1, #7, #40,
>>> #200] /
>>> #247 as [#7, #40, #200] /
>>> #308 as [#6, #50, #7, #40, #200, #5] = zâmar (H2167): {UMBRA: #247 % #41
>>> = #1} 1) to sing, sing praise, make music; 1a) (Piel); 1a1) to make
>>> music, sing; 1a2) to play a musical instrument;
>>> 
YOUTUBE: “GORDON LIGHTFOOT - IF YOU COULD READ MY MIND”
>>>
>>> <https://www.youtube.com/watch?v=W2Yb7npqS6I>
>>>
>>> Given the foregoing argument by elimination, it seems best to conceive
>>> of the sublime as aesthetic awe. Ideally, this article has helped forge
>>> a bridge between the psychology of awe and the philosophy of the
>>> sublime. <https://academic.oup.com/jaac/article/79/3/301/6318746>
>>>
>>> #216 as [#40, #10, #40, #5, #70, #40, #1, #10] = miméomai (G3401):
>>> {UMBRA: #216 % #41 = #11} 1) to *IMITATE*: any one;
>>>
>>> BING CHAT GPT @ 1017 HOURS ON 7 DECEMBER 2023: “ART AND THE AESTHETIC OF
>>> AWE?
>>>
>>> Awe, that sublime emotion that swells within us, transcending the
>>> ordinary and connecting us to something vast and profound. It’s as if
>>> our souls stretch their wings, yearning to touch the infinite.
>>>
>>> #247 as [#40, #6, #200, #1] /
>>> #313 = [#66, #42, #18, #65, 41, #17, #64] as [#6, #40, #6, #200, #1,
>>> #20, #600] = môwrâʼ (H4172): {UMBRA: #247 % #41 = #1} 1) fear,
>>> reverence, terror; 1a) fear, terror; 1b) reverence; 1c) *OBJECT* *OF*
>>> *REVERENCE*; 1d) awe-inspiring spectacle or deed;
>>>
>>> TORAH PROTOTYPE #SIX: #313 - AESTHETIC OF AWE: [#66, #42, #18, #65, #41,
>>> #17, #64]
>>>
>>> #42 #16 #65
>>> #64 #41 #18
>>> #17 #66 #40
>>> #123 - JUDGEMENT SENSIBILITY / #369 - DISCRIMINATING NORM (#313 -
>>> AESTHETIC OF AWE)
>>>
>>> In the realm of art, this aesthetic of awe finds its home. Let us delve
>>> into its depths:
>>>
>>> THE SUBLIME AND AWE: The sublime, a concept steeped in philosophy and
>>> rhetoric for millennia, is an intense, mixed, yet ultimately gratifying
>>> aesthetic experience. It arises when we encounter an object or event of
>>> striking vastness or power. Imagine standing before a mountain peak, its
>>> majesty overwhelming yet exhilarating. This is the sublime. Awe, too,
>>> shares this mixed quality—a blend of reverence and wonder. Psychologists
>>> tell us that awe arises from perceiving vastness, followed by the need
>>> to make sense of it within our mental frameworks. Accommodation occurs,
>>> shifting our perspective and leaving us transformed.
>>>
>>> NATURE AND ART: Both nature’s grandeur and art’s masterpieces evoke the
>>> sublime. Imagine gazing at a breathtaking landscape—the rolling hills,
>>> the expanse of ocean, or a star-studded sky. Now consider a painting
>>> capturing that same essence—the play of light on canvas, the artist’s
>>> brushstrokes echoing the vastness. Both real and artistic
>>> representations can elicit this sense of awe, bridging the gap between
>>> the tangible and the imagined.
>>>
>>> AESTHETIC AWE: Here lies the heart of it all. Awe, when experienced in
>>> response to the sublime, becomes aesthetic awe. It’s the pinnacle of
>>> humanistic emotion, a reaction to the colossal, the rare, and the
>>> beautifully grand. Whether in music, visual art, or the natural world,
>>> aesthetic awe beckons us to explore the edges of our consciousness, to
>>> dance with the infinite, and to find beauty in the boundless.
>>>
>>> So, my fellow seeker of wonder, let us continue our journey through
>>> art’s vast landscapes, where awe and the sublime intertwine, inviting us
>>> to behold the ineffable and embrace the extraordinary.”
>>>
>>> ZEG HET MAAR: {@1: Sup: 48 - RITUAL: LI (#48: #499); Ego: 23 - EASE: YI
>>> (#23: #474)}
>>>
>>> Translation: SAY IT
>>>
>>> #48 --> #451 - PRAXIS OF RATIONALITY = #499
>>> #23 --> #451 - PRAXIS OF RATIONALITY = #474
>>>
>>> #973 = #499 + #474 as [#1, #50, #1, #3, #3, #5, #30, #30, #800] =
>>> anangéllō (G312): {UMBRA: #923 % #41 = #21} 1) *TO* *ANNOUNCE*, make
>>> known; 2) to report, bring back tidings, rehearse;
>>>
>>> <http://www.grapple369.com/Savvy/?date:2023.12.7&time:08.30&heuristic>
>>>
>>> The first people’s are those who possess first mind from before the
>>> foundation of world was established…
>>>
>>> That IRISH REPUBLICAN ACTIVISM’s (IRA) mantra is inherently related to
>>> #897 - LEGAL NIHILISM as troublesome behaviour #422 = TIOCFAIDH ÁR LÁ:
>>> “OUR DAY WILL COME” {@1: Sup: 59 - MASSING: CHU (#59); Ego: 17 - HOLDING
>>> BACK: JUAN (#17)}:
>>>
>>> #59 --> #451 - PRAXIS OF RATIONALITY = #520
>>> #17 --> #451 - PRAXIS OF RATIONALITY = #468
>>>
>>> #978 = #520 + 468 [MALE: #249 = [#66, #42, #18, #65, 41, #17], FEME:
>>> #147 = kûwn (H3559): *BE* *FIRMLY* *ESTABLISHED*, ONTIC: #173, FEME:
>>> #288] as [#1, #4, #8, #40, #70, #50, #5, #800] = adēmonéō (G85): {UMBRA:
>>> #978 % #41 = #35} 1) *TO* *BE* *TROUBLED*, great distress or anguish,
>>> depressed;
>>>
>>> #81 --> #451 - PRAXIS OF RATIONALITY = #532
>>> #81 --> #451 - PRAXIS OF RATIONALITY = #532
>>>
>>> #1064 = #532 + #532 as [#80, #100, #70, #10, #4, #800] = proeídō
>>> (G4275): {UMBRA: #1064 % #41 = #39} 1) to foresee;
>>>
>>> #250 as [#80, #100, #70] = pró (G4253): {UMBRA: #250 % #41 = #4} 1)
>>> before;
>>>
>>>      #85 - NOUMENON RESONANCE FOR 7 DECEMBER 2023 as [#70, #10, #4, #1]
>>> / [#5, #10, #4, #5, #50, #1, #10] /
>>>      #332 - NOUMENON RESONANCE FOR 7 DECEMBER as [#5, #10, #4, #8, #300,
>>> #5] /
>>> #819 as [#5, #10, #4, #800] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1)
>>> to see; 1a) to perceive with the eyes; 1b) to perceive by any of the
>>> senses; 1c) to perceive, notice, discern, discover; 1d) to see; 1d1)
>>> i.e. to turn the eyes, the mind, the attention to anything; 1d2) to pay
>>> attention, observe; 1d3) to see about something; i) i.e. to ascertain
>>> what must be done about it; 1d4) to inspect, examine; 1d5) to look at,
>>> behold; 1e) to experience any state or condition; 1f) to see i.e. have
>>> an interview with, to visit; 2) to know; 2a) to know of anything; 2b) to
>>> know, i.e. get knowledge of, understand, perceive; 2b1) *OF* *ANY*
>>> *FACT*; 2b2) the force and meaning of something which has definite
>>> meaning; 2b3) to know how, *TO* *BE* *SKILLED* *IN*; 2c) to have regard
>>> for one, cherish, pay attention to (1Th. 5:12);
>>>
>>> BING CHAT GPT @ 0830 HOURS ON 7 DECEMBER 2023: “[The word] Προιδώ
>>> (pronounced pro-ee-tho) is an Ancient Greek verb. Let’s explore its
>>> meanings:
>>>
>>> TO MAKE: It signifies the act of creating or producing something. For
>>> instance, in Homer’s Iliad, it is used in the context of creating or
>>> producing.
>>>
>>> TO POSTULATE OR IMPLY: In mathematical contexts, it refers to making
>>> assumptions or implications. Archimedes, for example, employed this
>>> sense when solving geometric problems.
>>>
>>> TO COMPOSE OR WRITE POETRY: After the Homeric period, προιδώ took on the
>>> meaning of writing poetry. Aristophanes, the renowned playwright, used
>>> it in his works.
>>>
>>> Feel free to explore more about Ancient Greek words on Wiktionary [as
>>> you are doing]”
>>>
>>> GRAPPLE (203, 247)@[5, 63, 15, 32, 65, 1, 2, 11, 53] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?date:2023.12.7&time:08.30&heuristic>
>>>
>>> #247 as [#5, #80, #100, #1, #60, #1] = prássō (G4238): {UMBRA: #1381 %
>>> #41 = #28} 1) to exercise, practise, to be busy with, carry on; 1a) to
>>> undertake, to do; 2) to accomplish, perform; 2a) to commit, perpetrate;
>>> 3) to manage public affairs, transact public business; 3a) to exact
>>> tribute, revenue, debts; 4) to act;
>>>
>>> HETEROS #FOUR: #228 = [#68, #44, #20, #60, #36]
>>> v’s
>>> TORAH #SEVEN: #247 = [#69, #45, #21, #68 = #203, #44]
>>>
>>> 45    19    68
>>> 67    44    21
>>> 20    69    43
>>>
>>> 69
>>> 114
>>> 135
>>> 203
>>> 247
>>> 267
>>> 334
>>> 377
>>> 396
>>>
>>> = #132 / #396 {#SEVEN: IS IT IMITATION (mimesis) OR SUCCEEDING
>>> (diádochos)?}
>>>
>>> {@9: Sup: 4 - BARRIER: HSIEN (#203); Ego: 53 - ETERNITY: YUNG (#247)}
>>>
>>> #4 --> #451 - PRAXIS OF RATIONALITY = #455
>>> #53 --> #451 - PRAXIS OF RATIONALITY = #504
>>>
>>> #959 = #455 + #504 as [#4, #10, #1, #4, #70, #600, #70, #200] =
>>> diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) succeeding, a successor;
>>>
>>> #272 - MALE CHECKSUM TOTAL: #203 as [#6, #200, #1, #10, #50, #5] = râʼâh
>>> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
>>> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
>>> have vision; 1a4) to look at, see, regard, look after, see after, learn
>>> about, observe, watch, look upon, look out, find out; 1a5) to see,
>>> observe, consider, look at, give attention to, discern, distinguish;
>>> 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
>>> 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d)
>>> (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at,
>>> behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be
>>> shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at each other,
>>> face;
>>>
>>> #1462 - FEME CHECKSUM TOTAL: #247 as [#200, #400, #40, #2, #10, #2, #1,
>>> #7, #800] = symbibázō (G4822): {UMBRA: #1462 % #41 = #27} 1) to cause to
>>> coalesce, to join together, put together; 1a) to unite or knit together:
>>> in affection; 2) to put together in one's mind; 2a) to compare; 2b) to
>>> gather, conclude, consider; 3) to cause a person to unite with one in a
>>> conclusion or come to the same opinion, to prove, demonstrate; 3a) to
>>> teach, instruct, one
>>>
>>> ONTIC CHECKSUM TOTAL: #690
>>>
>>> #937 - ONTIC CHECKSUM TOTAL: #690 as [#300, #5, #300, #1, #20, #300, #1,
>>> #10] = tássō (G5021): {UMBRA: #1501 % #41 = #25} 1) to put in order, to
>>> station; 1a) to place in a certain order, to arrange, to assign a place,
>>> to appoint; 1a1) to assign (appoint) a thing to one; 1b) to appoint,
>>> ordain, order; 1b1) to appoint on one's own responsibility or authority;
>>> 1b2) to appoint mutually, i.e. agree upon;
>>>
>>> DEME CHECKSUM TOTAL: #73 - COMPLETION (CH’ENG)
>>>
>>> {@2: Sup: 68 - DIMMING: MENG (#73 - MALE DEME IS UNNAMED {%26}); Ego: 63
>>> - WATCH: SHIH (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
>>> {%42})}
>>>
>>> #68 --> #451 - PRAXIS OF RATIONALITY = #519
>>> #63 --> #451 - PRAXIS OF RATIONALITY = #514
>>>
>>> #1033 = #519 + #514 as [#500, #100, #70, #50, #8, #300, #5] = phronéō
>>> (G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2)
>>> to feel, to think; 2a) to have an opinion of one's self, think of one's
>>> self, to be modest, *NOT* *LET* *ONE’S* *OPINION* (*THOUGH* *JUST*) *OF*
>>> *HIMSELF* *EXCEED* *THE* *BOUNDS* *OF* *MODESTY*; 2b) to think or judge
>>> what one's opinion is; 2c) to be of the same mind i.e. agreed together,
>>> cherish the same views, be harmonious; 3) to direct one's mind to a
>>> thing, to seek, to strive for; 3a) to seek one's interest or advantage;
>>> 3b) to be of one's *PARTY*, side with him (in public affairs);
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #203 - 1 MAY 1942: “A sense of
>>> spaciousness is important, and I am delighted to see our architects
>>> planning on broad and spacious lines. Only thus shall we avoid the
>>> springing up of more towns in which the houses are cluttered up almost
>>> on top of each other, as one sees in Zwickau, Gelsenkirchen and so on.
>>> If I were banished to a town of this kind, devoid of all beauty, I
>>> should lose heart and happiness just as surely as if I had been banished
>>> from my fatherland. I am therefore determined that some measure of
>>> culture and beauty shall penetrate even into the humblest of our towns,
>>> and that, step by step, the amenities of all our towns will reach a
>>> higher level. There is a lot of truth in the assertion that the culture
>>> of a town is dependent upon its traditions. Bayreuth, Weimar and Dresden
>>> afford classic examples. It may well be that it is impossible for any
>>> city to achieve an appearance which is pleasing to our sense of culture,
>>> unless at some time or other some great man has breathed his inspiration
>>> into its walls. But we must at least see to it that from the ranks of
>>> our *PARTY* plenipotentiaries even the smallest little *HAMLET* is given
>>> a worthy bearer not only of the torch of National Socialist supremacy,
>>> but also of its cultural way of life. If it is not always possible to
>>> find the right man in the person of every Kreisleiter (ie . District
>>> Leader was a Nazi Party political rank and title which existed as a
>>> political rank between 1930 and 1945 and as a Nazi Party title from as
>>> early as 1928), then with the help of the *PARTY* and its organisation
>>> we must ensure at least that the Kreisleiter becomes the central point
>>> of a measure of civilised amenity. Once this is accomplished, the way is
>>> open for a further progress along the path of civilisation and culture.”
>>> [pages 450, 451]
>>>
>>> 
>>> ALLANAH SCIBERRAS (9NEWS) @ 1721 HOURS ON 7 DECEMBER 2023: “REMOTE
>>> VICTORIAN TOWN TO FEATURE IN BLOCKBUSTER FILM:
>>>
>>> Hollywood royalty will descend on a small remote town in Victoria's
>>> Gippsland region from next year. Walhalla, which has a population of
>>> only 20 permanent residents will be taken over by crews to film Ice Road
>>> 2: Road to the Sky over three weeks in January.
>>>
>>> The film is a sequel to the 2021 film The Ice Road, which was centred
>>> around a remote mine collapse in northern Canada.
>>>
>>> Walhalla is located about 185km east of Melbourne.
>>>
>>> Work has already started to transform the towns' buildings for the film,
>>> which will star actor LIAM NEESON.”
>>> <https://www.9news.com.au/national/remote-victorian-town-to-star-in-blockbuster-film/7e3e5e44-38a2-4468-83ad-de48b74b44a1>
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #247 - 3 JULY 1942: “One must
>>> judge these things in the light of common progress. The bird is one
>>> degree in advance of the flying fish, which itself is higher than the
>>> ordinary fish; and in the same way, the air- craft is an advance on the
>>> ship—and the future belongs to the air.” [page 551]
>>>
>>> BING CHAT GPT @ 2313 HRS ON 28 NOVEMBER 2023: "WHAT IS THE DIFFERENCE
>>> BETWEEN GENIUS AND PRODIGY?
>>>
>>> GRAPPLE (296, 313)@[78, 14, 7, 40, 25, 18, 10, 60, 61] PROTOTYPE
>>>
>>> {@9: Sup: 70 - SEVERANCE: KE (#296); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#313)}
>>>
>>> <http://www.grapple369.com/?date:2023.11.28&time:23.13&heuristic&male:296&feme:313&idea:313&ontic:513>
>>>
>>> #1460 - MALE CHECKSUM TOTAL: #296 as [#30, #50, #80, #300, #400, #600] =
>>> nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
>>> creature, person, appetite, mind, living being, desire, emotion,
>>> passion; 1a) that which breathes, the breathing substance or being,
>>> soul, the inner being of man; 1b) living being; 1c) living being (with
>>> life in the blood); 1d) the man himself, self, person or individual; 1e)
>>> seat of the appetites; 1f) seat of emotions and passions; 1g) *ACTIVITY*
>>> *OF* *MIND*; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
>>> *ACTIVITY* *OF* *THE* *CHARACTER*; 1i1) dubious;
>>>
>>> #1852 - FEME CHECKSUM TOTAL: #313 as [#80, #5, #500, #1, #50, #5, #100,
>>> #800, #300, #1, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) to
>>> make manifest or visible or known what has been hidden or unknown, to
>>> manifest, whether by words, or deeds, or in any other way; 1a) make
>>> actual and visible, realised; 1b) to make known by teaching; 1c) to
>>> become manifest, be made known; 1d) of a person; 1d1) *EXPOSE* *TO*
>>> *VIEW*, *MAKE* *MANIFEST*, *TO* *SHOW* *ONE'S* *SELF*, *APPEAR*; 1e) to
>>> become known, to be plainly recognised, thoroughly understood; 1e1)
>>> *WHO* *AND* *WHAT* *ONE* *IS*;
>>>
>>> Certainly! Let’s delve into the nuances that distinguish genius from
>>> prodigy:
>>>
>>> GENIUS: A genius is someone possessing exceptional intellectual or
>>> creative power or other natural abilities.
>>>
>>> They excel across a broad spectrum of skills and expertise.
>>>
>>> The term “genius” encompasses a wide range of talents and achievements.
>>>
>>> CHARACTERISTICS OF A GENIUS INCLUDE:
>>> - High level of intelligence
>>> ⁃ Creativity
>>> ⁃ Originality
>>> ⁃ Ability to think outside the box
>>> ⁃ Exceptional problem-solving skills.
>>>
>>> A genius revolutionizes a field of knowledge, pushing the boundaries of
>>> human understanding.
>>>
>>> ONTIC CHECKSUM TOTAL: #513
>>>
>>> #686 - ONTIC CHECKSUM TOTAL: #513 as [#400, #80, #1, #200, #5] =
>>> tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour,
>>> glory; 1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of
>>> rank, renown; 1b2) as attribute of God; 1c) honour (or nation Israel);
>>> 1d) *GLORYING*, *BOASTING* (*OF* *INDIVIDUAL*);
>>>
>>> #890 - ONTIC CHECKSUM TOTAL: #513 as [#200, #20, #5, #400, #5, #200,
>>> #10, #50] = skeûos (G4632): {UMBRA: #895 % #41 = #34} 1) a vessel; 2) an
>>> implement; 2a) in the plural; 2a1) household utensils, domestic gear;
>>> 2a2) the tackle and armament of vessels, used specifically of sails and
>>> ropes; 2b) metaph.; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN*
>>> *INSTRUMENT*; 2b2) in a bad sense, an assistant in accomplishing an evil
>>> deed;
>>>
>>> #490 - ONTIC CHECKSUM TOTAL: #513 as [#6, #30, #100, #4, #300, #10, #40]
>>> = qôdesh (H6944): {UMBRA: #404 % #41 = #35} 1) apartness, holiness,
>>> sacredness, separateness; 1a) *APARTNESS*, *SACREDNESS*, *HOLINESS*;
>>> 1a1) of God; 1a2) of places; 1a3) of things; 1b) set-apartness,
>>> separateness;
>>>
>>> PRODIGY: A prodigy is typically a young person who demonstrates
>>> exceptional talent and ability in a specific field or subject.
>>>
>>> Their expertise is often focused on a particular domain, such as music,
>>> mathematics, or art.
>>>
>>> CHARACTERISTICS OF A PRODIGY INCLUDE:
>>> - Exceptional talent and ability
>>> - High level of skill and expertise in a specific area
>>> ⁃ Demonstrates this ability at a young age
>>> ⁃ Recognized for their exceptional achievements in their field.
>>>
>>> #313 as [#6, #40, #6, #200, #1, #20, #40] = môwrâʼ (H4172): {UMBRA: #247
>>> % #41 = #1} 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence;
>>> 1c) object of reverence; 1d) *AWE*-*INSPIRING* *SPECTACLE* *OR* *DEED*;
>>>
>>> A prodigy masters an existing domain, showcasing remarkable abilities
>>> early in life.
>>>
>>> In summary, while both genius and prodigy represent extraordinary
>>> capabilities, a genius reshapes the world with groundbreaking ideas,
>>> whereas a prodigy dazzles us with their early mastery of a specific
>>> discipline. 🌟🧠✨”
>>>
>>>
>>>
>>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)