“Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below
sea level butcher shop - traveled extensively - hit the books - 65yo
soon - return to 'primacy ( (primer scratch)) exhortationist’.”

POST: “tryin to avoid bein asso'd w Dolf Boek mebbe?
Warning: atrocious effects of nerdcolonial X
bibliotry @BoekDolf - 5252 tweets ratbags.com/loon/mailbox/d...
this was the protoversion of kiwifarms @XJosh btw”

<https://twitter.com/PietyPoet>

We've blocked @pietyPoet for unaccountable slander and promulgating
BOWDITCH Australian sceptics Nazism -- GOD SAVE THE KING

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

2ND TWEET:

It's best to block @pietyPoet because from the accompanying documents
you can see he will as a person who masquerades ✡️ piety (it's a sin to
speak lashon hara) will never see eternity & have redemption of soul: I
would not like to bear such news.

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

3RD TWEET:

The ATROCITY which you will witness is that perhaps 25 million people
are incapable of making an exalted-G1869 respect on AUSTRALIA DAY as the
date to bring out your celebration *PEWTER*—THE SOUL WILL BE IMPERILLED
AND LOSE IMMORTALITY [Luke 16:23]


<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

LONG VERSION:

The atrocity which you are about to witness is that perhaps 25 million
people will be incapable of bestowing an exalted-G1869 respect upon
AUSTRALIA DAY as your next date to bring out the *PEWTER* for sumptuous
feasts—YOUR SOUL WILL BE IMPERILLED AND LOSE IMMORTALITY

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

"And in hell he lift-G1869 up his eyes, being in torments, and seeth
Abraham afar off, and Lazarus in his bosom." [Luke 16:23]

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

BOWDITCH as an Australian sceptic and typical of the BRITISH / IRISH
historical revisionism which is an imperial indignity that masquerades
as FASCIST since they retain no cogent integrity between discovery,
annihilation, WWI, WWII, Vietnam war and the present reality

On 17/11/2023 10:16, dolf wrote:
> “Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below
> sea level butcher shop - traveled extensively - hit the books - 65yo
> soon - return to 'primacy ( (primer scratch)) exhortationist’.”
>
> POST: “tryin to avoid bein asso'd w Dolf Boek mebbe?
> Warning: atrocious effects of nerdcolonial X
> bibliotry @BoekDolf - 5252 tweets ratbags.com/loon/mailbox/d...
> this was the protoversion of kiwifarms @XJosh btw”
>
> <https://twitter.com/PietyPoet>
>
> We've blocked @pietyPoet for unaccountable slander and promulgating
> BOWDITCH Australian sceptics Nazism -- GOD SAVE THE KING
>
> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>

We'll now address a viable meta narrative associated to an usage of the
witticism: INDIGENOUS DUTCH AUSTRALIAN which is an exclusion from the
accepted anthropological data types: ABORIGINAL or TORRES STRAIT
ISLANDER or any discourses of VOLK (the people as a lineage group
sharing a territory, language, and culture) as legal precedents of TERRA
NULLIUS and CUSTODIAL PLATITUDES:

"WE ACKNOWLEDGE ABORIGINAL AND TORRES STRAIT ISLANDER PEOPLES AS THE
FIRST AUSTRALIANS AND TRADITIONAL CUSTODIANS OF THE LANDS WHERE WE LIVE,
LEARN, AND WORK." [ABC News, 13 NOVEMBER 2023]

The process as stages of development by which human existence consists,
always requires a successful reconciliation of even its most "difficult
periods to its history" but on the meta logical proposition as to what
is the colonial (eg: FIRST FLEET CONVICT TRANSPORTATION: #213 = vâzâr
(H2054): *GUILT* AS *CRIMINAL* / #233 = gómos (G1117): *COMMODITY*
*CONVEYED* *IN* *A* *SHIP* estimated to comprise 775 convicts (582 men
and 193 women) = nâṭash (H5203): *SPREAD* *ABROAD*, as well as officers,
marines, their wives and children, and provisions and agricultural
implements. After 43 convicts had died during the eight-month trip, 732
landed at Sydney Cove to establish #732 = lâbân (H3836): *WHITE*
settlement) proponent of beneficial cause as to whether it is in being
the ENFORCER [#17 -> #914, #41 -> #938, #65 -> #962 - EXEMPLAR CONVEYED
BELOW] OR DEFENDER [#44 -> #941 - epiteléō (G2005): *IMPOSE* *UPON*, #17
-> #914 - dârash (H1875): *PRAYER* / *WORSHIP* *OF* *GOD*, #38 -> #935 -
phérō (G5342): *PERSONS* *BORNE* *IN* *A* *SHIP* *OVER* *THE* *SEA* /
*OF* *CHRIST* *BEING* *PRESERVER* *OF* *THE* *UNIVERSE*, += #99 -> #996
- epaírō (G1869): *RAISE* *ON* *HIGH*] OF THE FAITH:

DIEU ET MON DROIT?

YOUTUBE: “MICHAEL W. SMITH - KING OF GLORY FT. CECE WINANS”

<https://www.youtube.com/watch?v=8JGS9WICtIg>

DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
#400, #500] /
#496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
#30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;

<http://www.grapple369.com/Savvy/?idea:897,914,941,935,996,1920>

#ONE: #213 = [#65, #41, #17, #57, #33]

#41 #1 #57
#49 #33 #17
#9 #65 #25

= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]}

#FIVE: #233 = [#69, #45, #21, #61, #37]

#45 #5 #61
#53 #37 #21
#13 #69 #29
= #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD
HITLERUM TABLE TALK (1941-1944)}

The possibility that TERRA AUSTRALIS INCOGNITA was upon 22 AUGUST 1770
FIRST DECLARED (ie. how do you justify the revisionist strikeouts so as
to make it more acceptable to a prevailing sensibility?) TO BE KNOWN AND
A CUSTODIAL POSSESSION as DUTCH DISCOVERY is then likely to invoke a
bitter resentment as incendiary distemper in order to justify a public
policy of national interest, that is tantamount to an #897 - DEVOTEE /
NAZARITE v's ABYSS / GRAVE / EIN SOF: (infinite or there is no end; It
is the origin of the OHR EIN SOF, the "Infinite Light" of paradoxical
divine self-knowledge, nullified within the EIN SOF prior to creation)
mindset as #44 - SEMINALLY not dissimilar [#298 / #449 / #808] to the
genocide of groups of people which they deemed racially inferior.

#207 as [#1, #6, #200] /
#219 - DEME CHECKSUM TOTAL: #134 as [#6, #1, #6, #200, #6] = ʼôwr
(H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) light
of heavenly luminaries (moon, sun, stars); 1c) day-break, dawn, morning
light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of
life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL’S* *LIGHT*;

א, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
י, {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11)}
נ {@3: Sup: 61 - EMBELLISHMENT: SHIH (#73 - MALE DEME IS #73 - *EMPTY*
(NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD THINGS] {%26});
Ego: 50 - VASTNESS / WASTING: T'ANG (#61 - MALE DEME IS UNNAMED {%22})}

#61 - DEME CHECKSUM TOTAL: #134 as [#1, #10, #50] = ʼayin (H369):
{UMBRA: #61 % #41 = #20} 1) *NOTHING*, not, nought; 1a) nothing, nought;
1b) not; 1c) *TO* *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for
lack of;
AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Where did
everything come from?

What do we mean when we say “Nothing”? Is there anything made of
nothing, space and time included? If it is nothing then it can not be
there, here or elsewhere. If it is nothing then it cannot be because
nothing is nothing and if it is nothing then it cannot and does not
exist. So, if there is no nothingness, then it cannot and does not
border anything, nor be a neighbour to anything. There is nothing before
it, after it, next to it, above and below it.

Therefore, IS is the only state there is. Since nothingness cannot
border or be neighbour to anything but nothingness, IS cannot be next to
or a neighbour of Nothingness. And since there are only two hypothetical
states (1) is not: nothingness and (2) is, and since nothingness does
not exist, IS is the only state possible. And since it is the only
possible state, IS must always be, have been and will be. No other
choice but to conclude that IS has always been there and could not have
started from nothingness.

IS is also the only true state that could exist in the *TIME*
*CONTINUUM*. Never on the other hand, is exactly that, never, it never
was or will be, so it too cannot and does not exist. Time could have not
started, because that start needed to be next to or neighbour to
nothingness, (where there is no time or space). On the other hand, time
cannot end either for, if it is to end it must end next to nothingness
or never, both of which do not exist. Hence time does not have an end
either, so there is no end of time.

Conclusion: Always is truly always and there was neither a time or a
space where time started from. And IS (the state of being as opposite to
nothingness) was always there and always be there, hence there is no
beginning and no end. And that there was never a place and time that was
nothing and never. All there is now, have always been there and will be
there, perhaps in different forms and compositions, but it will be
there." <https://twitter.com/edwardross01/status/1669295473629499398>

35. To illustrate this Structured Thinking process we can parse
someone’s intelligent NOTHING as NULLIUS commentary:

THEN IT CANNOT AND DOES NOT BORDER ANYTHING, {@10: Sup: 29 -
DECISIVENESS: TUAN (#446); Ego: 54 - UNITY: K'UN (#494)}
NOR BE A NEIGHBOUR TO ANYTHING. {@11: Sup: 71 - STOPPAGE: CHIH (#517);
Ego: 80 - LABOURING: CH'IN (#574)}

To then deduce the requisite #451 - PRAXIS OF RATIONALITY (#494 / #517)
pairing ideas (#446 / #574) to thereby rationally describe the
contentious ISSUE of DUTCH first discovery by mapping (boundary line)
and an existing fallow #234 / #384 - ágrios (G66): *OF* *COUNTRIES*,
*WILD* or *UNCULTIVATED* #108 / #494 - *POSSESSION* recognised by
Captain Cook's diary entry on 21 AUGUST 1770, but whose own landing
instructions in 1788 illustrated terra incognita as then an invalidated
#342 - *DISCOVERY* and unlawful right of possession:

ROMAN GOVERNANCE PROTOTYPES CENTRE: #SIX + #ONE + #EIGHT
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
LAW / MODEL]
#123 = [#65, #41, #17]

#123 as [#6, #1, #10, #50, #50, #6] = ʼayin (H369): {UMBRA: #61 % #41 =
#20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) *TO*
*HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for lack of;

#123 as [#20, #40, #8, #50, #5] /
#108 as [#5, #40, #8, #50, #5] = machăneh (H4264): {UMBRA: #103 % #41 =
#21} 1) encampment, camp; 1a) camp, *PLACE* *OF* *ENCAMPMENT*; 1B) camp
of armed host, army camp; 1c) those who encamp, company, body of people;

On 17/11/2023 15:07, dolf wrote:
> BOWDITCH as an Australian sceptic and typical of the BRITISH / IRISH
> historical revisionism which is an imperial indignity that masquerades
> as FASCIST since they retain no cogent integrity between discovery,
> annihilation, WWI, WWII, Vietnam war and the present reality
>

This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member (ie. CENTRE OF
VALUE: #123 = [#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*]
PROPOSITION) and the RETURNED SERVICES LEAGUE treasurer if they were
associated to the newly formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY
(#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE STRATAGEM) ORDER.
And the omitting of pertinent facts within a sworn statement by
INSPECTOR SCOTT BRENNAN (WHO ALSO OVERSAW THE IMPROPRIETY OF
"THREATENING TO KILL A WOMAN ENTIRELY UNKNOWN TO ME" AS THE CONTRIVED AS
FALSE GROUNDS FOR AN UNLAWFUL LIQUOR BAN UNTIL 29 MAY 2018) related to
that SABBATH DAY ARREST which occurred opposite the BOER WAR MEMORIAL
following my attendance there on the SATURDAY 11 NOVEMBER 2017 as
alleged breach of orders (charges dismissed) which fails to reference
the relevant location, property in possession as a letter dated 8
NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS conveying status of
wreaths at BOER WAR MEMORIAL, and book titled: "GOD THE CENTRE OF VALUE:
VALUE THEORY IN THE THEOLOGY OF H. RICHARD NIEBUHR (1894–1962)"

#897 as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
#282 % #41 = #36} 0) Hebrew = 'one from beyond'; 1) a designation of the
patriarchs and the Israelites; 2) a designation of the patriarchs and
the Israelites;

#897 = @135: #65 + @102: #41 + @168: #17 + @215: #57 + @130: #33 + @147:
#9 as [#30, #50, #7, #200, #10, #600] = nâzîyr (H5139): {UMBRA: #267 %
#41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, *NAZARITE*; 1a)
consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);

+ #17 = #914 as [#200, #4, #80, #10, #20, #600] = râdaph (H7291):
{UMBRA: #284 % #41 = #38} 1) to be behind, follow after, pursue,
persecute, run after; 1a) (Qal); 1a1) to pursue, put to flight, chase,
dog, attend closely upon; 1a2) *TO* *PERSECUTE*, *HARASS* (fig); 1a3) to
follow after, aim to secure (fig); 1a4) to run after (a bribe) (fig);
1b) (Niphal); 1b1) to be pursued; 1b2) one pursued (participle); 1c)
(Piel) *TO* *PURSUE* *ARDENTLY*, *AIM* *EAGERLY* *TO* *SECURE*,
*PURSUE*; 1d) (Pual) to be pursued, be chased away; 1e) (Hiphil) to
pursue, chase;

+ #41 = #938 as [#5, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA:
#283 % #41 = #37} 1) *MEMORIAL*, reminder, *REMEMBRANCE*;

+ #65 - SOLDIER (INNER: *TENET*) #962 as [#9, #5, #70, #300, #8, #300,
#70, #200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a)
the state of being God, *GODHEAD*;

TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
FOSTER STREET AT THE UNITED SERVICE STATION. SCOTT BRENNAN IDENTIFIED
HIMSELF AS AN INSPECTOR OF POLICE.

I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
LOCATION WITH A MALE IN CUSTODY.

THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.

INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].

THE DIVISIONAL VAN ARRIVED A SHORT TIME AND TOOK HIM INTO CUSTODY.

I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”

Which whilst all critical to that specific vEVENT they were as FACTS
entirely omitted from any evidence and sworn statements conveyed within
the POLICE BRIEF and instead an emphasis was given to the false
allegation that I was in any manner resisting arrest as a natural
discomfort in being forcibly held by the POLICE members hands for some
20 minutes, made within the heat of the day, as an arrest made on the
nature of the charge being:

"THE ACCUSED ON 11 NOVEMBER 2017 DID COMMIT A BREACH OF ACT 10/53.100.2
AS CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER"

Which was then as CASE NUMBER H13151430 subsequently STRUCK OUT /
WITHDRAWN by COURT ORDER upon 21 MARCH 2018.

This implied habitual ANZAC "IMPOSING OF RELIGIOUS BELIEF" JINGOISM
aversion directed towards the BOER WAR MEMORIAL is consistent with the
later contradiction within SIGNIFICANT WITNESS's assertion of 11 JUNE
2020 a day after the birthday date of PRINCE PHILIP as DUKE OF EDINBURGH
(deceased 9 APRIL 2021) about claims to fidelity (ie. WE NORMALLY PLACE
ONE THERE IN MAY WHEN THE CONTINGENTS LEFT TO GO TO THE BOER WAR)
concerning WREATH placement at the BOER WAR MEMORIAL. In responding
with an affirmation to the consideration that the habitual BOER WAR
MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL (LI) x #6
- CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is then an
UNLAWFUL AS SEDITIOUS CAUSE CÉLÈBRE BY PREDOMINANTLY IRISH ROMAN CATHOLICS:

MYSELF: "As disloyalty to the Sovereign."

MYSELF: "And why there was not one there this year on the 8 JUNE this
year when there was a POPPY WREATH there on the 8 JUNE 2017."

SIGNIFICANT WITNESS: "We normally place..."

MYSELF: "There was no poppies in the time of the BOER WAR memorial. It
was an impunity against the Sovereign."

SIGNIFICANT WITNESS: (laughs)

....

MYSELF: "There is no such, there is no such artefact of history as a
POPPY WREATH associated with the BOER WAR."

SIGNIFICANT WITNESS: "I know that."

MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."

SIGNIFICANT WITNESS: "I know that."

MYSELF: "IRISH CATHOLIC"

SIGNIFICANT WITNESS: "I know that. You are a jerk."

We did by email @ 1402 HOURS ON 31 OCTOBER 2022 as the anniversary date
for the BEERSHEBA light-horse CENTENNIAL, provide additional information
that was relevant to the IBAC COMPLAINT, advising that an improper
wreath was upon that same day (#273, #308, #368) placed at the BOER WAR
MEMORIAL which appears to correspond to the KNIGHTS TEMPLAR #45 -
DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57 - MONGOLIA ON 3
SEPTEMBER 2023]) METHODOLOGY AS MODUS OPERANDI and our HYPOTHESIS that
the infidelity of wreath placement on this day being in accord with the
ECCLESIASTICAL CALENDAR #1827 = 4 x #364 + #371 FIVE YEAR CYCLE.

This SIGNIFICANT WITNESS as MODUS OPERANDI in avoiding accountability by
this cabal of JINGOIST ANZAC REPUBLICANISM also supported the IRRATIONAL
DYSTOPIAN FALSE ASSERTION involving a "VIOLENT CONFRONTATION TOWARDS
WOMEN WHO WERE ENTIRELY UNKNOWN TO ME" was crucial to any success of the
original APPLICATION FOR COURT ORDERS arising from my 28 OCTOBER 2017 as
reasonable CARPE DIEM "GOD SAVE THE QUEEN FROM YOU FASCISTS" and whilst
entirely non threatening in character, was nonetheless a pestilent
objection to the observed habitual infidelity, impropriety and
maleficence of others.

34. However further philological historical research into the
characteristics of the HARTOG 26 OCTOBER 1616 PEWTER PLATE had
determined the AO was an abbreviation for ANNO and not the designation
of any specific GUILD such as the KNIGHTS TEMPLARS AS CATHOLIC MILITARY
ORDER. The implication being that this DUTCH land was subject to RULE
OF #111 = [#38 - FULLNESS, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW
/ MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
LAND was named after a GOVERNOR GENERAL as never being terra nullius,
accordingly I held the VALUE PRINCIPLE, that we ought not allow IRISH /
CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM
by a NUMEN AUGUSTI #123 = [#38, #71, #14] SCHEMA to dispossess (ie.
presence of mind is not the same as presence of being) any other's
SOVEREIGN claim.

> On 17/11/2023 10:16, dolf wrote:
>> “Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below
>> sea level butcher shop - traveled extensively - hit the books - 65yo
>> soon - return to 'primacy ( (primer scratch)) exhortationist’.”
>>
>> POST: “tryin to avoid bein asso'd w Dolf Boek mebbe?
>> Warning: atrocious effects of nerdcolonial X
>> bibliotry @BoekDolf - 5252 tweets ratbags.com/loon/mailbox/d...
>> this was the protoversion of kiwifarms @XJosh btw”
>>
>> <https://twitter.com/PietyPoet>
>>
>> We've blocked @pietyPoet for unaccountable slander and promulgating
>> BOWDITCH Australian sceptics Nazism -- GOD SAVE THE KING
>>
>> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
>
> We'll now address a viable meta narrative associated to an usage of the
> witticism: INDIGENOUS DUTCH AUSTRALIAN which is an exclusion from the
> accepted anthropological data types: ABORIGINAL or TORRES STRAIT
> ISLANDER or any discourses of VOLK (the people as a lineage group
> sharing a territory, language, and culture) as legal precedents of TERRA
> NULLIUS and CUSTODIAL PLATITUDES:
>
> "WE ACKNOWLEDGE ABORIGINAL AND TORRES STRAIT ISLANDER PEOPLES AS THE
> FIRST AUSTRALIANS AND TRADITIONAL CUSTODIANS OF THE LANDS WHERE WE LIVE,
> LEARN, AND WORK." [ABC News, 13 NOVEMBER 2023]
>
> The process as stages of development by which human existence consists,
> always requires a successful reconciliation of even its most "difficult
> periods to its history" but on the meta logical proposition as to what
> is the colonial (eg: FIRST FLEET CONVICT TRANSPORTATION: #213 = vâzâr
> (H2054): *GUILT* AS *CRIMINAL* / #233 = gómos (G1117): *COMMODITY*
> *CONVEYED* *IN* *A* *SHIP* estimated to comprise 775 convicts (582 men
> and 193 women) = nâṭash (H5203): *SPREAD* *ABROAD*, as well as officers,
> marines, their wives and children, and provisions and agricultural
> implements. After 43 convicts had died during the eight-month trip, 732
> landed at Sydney Cove to establish #732 = lâbân (H3836): *WHITE*
> settlement) proponent of beneficial cause as to whether it is in being
> the ENFORCER [#17 -> #914, #41 -> #938, #65 -> #962 - EXEMPLAR CONVEYED
> BELOW] OR DEFENDER [#44 -> #941 - epiteléō (G2005): *IMPOSE* *UPON*, #17
> -> #914 - dârash (H1875): *PRAYER* / *WORSHIP* *OF* *GOD*, #38 -> #935 -
> phérō (G5342): *PERSONS* *BORNE* *IN* *A* *SHIP* *OVER* *THE* *SEA* /
> *OF* *CHRIST* *BEING* *PRESERVER* *OF* *THE* *UNIVERSE*, += #99 -> #996
> - epaírō (G1869): *RAISE* *ON* *HIGH*] OF THE FAITH:
>
> DIEU ET MON DROIT?
>
> YOUTUBE: “MICHAEL W. SMITH - KING OF GLORY FT. CECE WINANS”
>
> <https://www.youtube.com/watch?v=8JGS9WICtIg>
>
> DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
> #400, #500] /
> #496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
> #30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
> *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
> royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;
>
> <http://www.grapple369.com/Savvy/?idea:897,914,941,935,996,1920>
>
> #ONE: #213 = [#65, #41, #17, #57, #33]
>
> #41 #1  #57
> #49 #33 #17
> #9  #65 #25
>
> = #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
> ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
> (H7257): *LAYING* (*STONES*) [Isaiah 54:11]}
>
> #FIVE: #233 = [#69, #45, #21, #61, #37]
>
> #45  #5 #61
> #53 #37 #21
> #13 #69 #29
> = #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD
> HITLERUM TABLE TALK (1941-1944)}
>
> The possibility that TERRA AUSTRALIS INCOGNITA was upon 22 AUGUST 1770
> FIRST DECLARED (ie. how do you justify the revisionist strikeouts so as
> to make it more acceptable to a prevailing sensibility?) TO BE KNOWN AND
> A CUSTODIAL POSSESSION as DUTCH DISCOVERY is then likely to invoke a
> bitter resentment as incendiary distemper in order to justify a public
> policy of national interest, that is tantamount to an #897 - DEVOTEE /
> NAZARITE v's ABYSS / GRAVE / EIN SOF: (infinite or there is no end; It
> is the origin of the OHR EIN SOF, the "Infinite Light" of paradoxical
> divine self-knowledge, nullified within the EIN SOF prior to creation)
> mindset as #44 - SEMINALLY not dissimilar [#298 / #449 / #808] to the
> genocide of groups of people which they deemed racially inferior.
>
> #207 as [#1, #6, #200] /
> #219 - DEME CHECKSUM TOTAL: #134 as [#6, #1, #6, #200, #6] = ʼôwr
> (H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) light
> of heavenly luminaries (moon, sun, stars); 1c) day-break, dawn, morning
> light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of
> life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
> face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL’S* *LIGHT*;
>
> א, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
> י, {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#11)}
> נ {@3: Sup: 61 - EMBELLISHMENT: SHIH (#73 - MALE DEME IS #73 - *EMPTY*
> (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD THINGS] {%26});
> Ego: 50 - VASTNESS / WASTING: T'ANG (#61 - MALE DEME IS UNNAMED {%22})}
>
> #61 - DEME CHECKSUM TOTAL: #134 as [#1, #10, #50] = ʼayin (H369):
> {UMBRA: #61 % #41 = #20} 1) *NOTHING*, not, nought; 1a) nothing, nought;
> 1b) not; 1c) *TO* *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for
> lack of;
>
> AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Where did
> everything come from?
>
> What do we mean when we say “Nothing”? Is there anything made of
> nothing, space and time included? If it is nothing then it can not be
> there, here or elsewhere. If it is nothing then it cannot be because
> nothing is nothing and if it is nothing then it cannot and does not
> exist. So, if there is no nothingness, then it cannot and does not
> border anything, nor be a neighbour to anything. There is nothing before
> it, after it, next to it, above and below it.
>
> Therefore, IS is the only state there is. Since nothingness cannot
> border or be neighbour to anything but nothingness, IS cannot be next to
> or a neighbour of Nothingness. And since there are only two hypothetical
> states (1) is not: nothingness and (2) is, and since nothingness does
> not exist, IS is the only state possible. And since it is the only
> possible state, IS must always be, have been and will be. No other
> choice but to conclude that IS has always been there and could not have
> started from nothingness.
>
> IS is also the only true state that could exist in the *TIME*
> *CONTINUUM*. Never on the other hand, is exactly that, never, it never
> was or will be, so it too cannot and does not exist. Time could have not
> started, because that start needed to be next to or neighbour to
> nothingness, (where there is no time or space). On the other hand, time
> cannot end either for, if it is to end it must end next to nothingness
> or never, both of which do not exist. Hence time does not have an end
> either, so there is no end of time.
>
> Conclusion: Always is truly always and there was neither a time or a
> space where time started from. And IS (the state of being as opposite to
> nothingness) was always there and always be there, hence there is no
> beginning and no end. And that there was never a place and time that was
> nothing and never. All there is now, have always been there and will be
> there, perhaps in different forms and compositions, but it will be
> there." <https://twitter.com/edwardross01/status/1669295473629499398>
>
> 35.        To illustrate this Structured Thinking process we can parse
> someone’s intelligent NOTHING as NULLIUS commentary:
>
> THEN IT CANNOT AND DOES NOT BORDER ANYTHING, {@10: Sup: 29 -
> DECISIVENESS: TUAN (#446); Ego: 54 - UNITY: K'UN (#494)}
> NOR BE A NEIGHBOUR TO ANYTHING. {@11: Sup: 71 - STOPPAGE: CHIH (#517);
> Ego: 80 - LABOURING: CH'IN (#574)}
>
> To  then deduce the requisite #451 - PRAXIS OF RATIONALITY (#494 / #517)
> pairing ideas (#446 / #574) to thereby rationally describe the
> contentious ISSUE of DUTCH first discovery by mapping (boundary line)
> and an existing fallow #234 / #384 - ágrios (G66): *OF* *COUNTRIES*,
> *WILD* or *UNCULTIVATED* #108 / #494 - *POSSESSION* recognised by
> Captain Cook's diary entry on 21 AUGUST 1770, but whose own landing
> instructions in 1788 illustrated terra incognita as then an invalidated
> #342 - *DISCOVERY* and unlawful right of possession:
>
> ROMAN GOVERNANCE PROTOTYPES CENTRE: #SIX + #ONE + #EIGHT
> #111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
> LAW / MODEL]
> #123 = [#65, #41, #17]
>
> #123 as [#6, #1, #10, #50, #50, #6] = ʼayin (H369): {UMBRA: #61 % #41 =
> #20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) *TO*
> *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for lack of;
>
> #123 as [#20, #40, #8, #50, #5] /
> #108 as [#5, #40, #8, #50, #5] = machăneh (H4264): {UMBRA: #103 % #41 =
> #21} 1) encampment, camp; 1a) camp, *PLACE* *OF* *ENCAMPMENT*; 1B) camp
> of armed host, army camp; 1c) those who encamp, company, body of people;
>
> #108 as [#10, #50, #8, #10, #30] /
> #494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] = nâchal
> (H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A* *POSSESSION*,
> *ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take possession,
> inherit; 1a2) to have or get as a possession or property (fig.); 1a3) to
> divide the land for a possession; 1a4) to acquire (testimonies) (fig.);
> 1b) (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself
> of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to
> inherit, give as an inheritance; 1e) (Hophal) to be allotted, be made to
> possess;
>
> [#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
> RESOLUTION: YI (#30)}
> #123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
> Ego: 42 - GOING TO MEET: YING (#72)}
> #108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN
> PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
> FOR ROMAN PROTOTYPE #ONE)}
>
> ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
> {UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
>
> CONST KANT_SECTIONS_1783 = {
>     1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>      2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20,
> 21]},
>
>      3: {idea: [270 - *DIRK* *HARTOG* PRESENCE 26 OCTOBER 1616 /
> *COOK'S* *SHIP* *REPAIRS* 25 DECEMBER 1770 / *AUSTRALIA* *DAY* 26
> JANUARY 1788], page: [22]},
>
>     6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
>      9: {}, // <-- AUTONOMOUS PRINCIPLE
>     18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104
> - PRESENTS),
>      27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>      54: {idea: [348], page: [99]} // #54 - UNITY <-- #505 / H13 -
> COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
> }
>
> <http://www.grapple369.com/Savvy/?deme:265,266,267,268,269,270,272,273,274,311,348&ontic:265,266,267,268,269,270,272,273,274,311,348>
>
> 36.        As thereby constituting a SELF WILLED OR SYSTEMIC ACTION that
> may claim a piety: #2020 - Christós (G5547): [#384 / #238] or a
> methodology #1943 - metaschēmatízō (G3345): [#753 / #485] being asserted
> as a sensible path to righteousness) BUT WHICH DOES NOT ACCORD WITH THE
> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) AND IS THEN #358 /
> #361 / #420 - koinós (G2839): *COMMON* / *PROFANE* IN NOT CONFORMING TO
> #902 - RULE OF LAW: #40 - LAW / MODEL (FA) + [#33 - CLOSENESS (ME) + #38
> - FULLNESS (SHENG)] AS VIABLE #71 - DOMINION (SHIH) CLAIM OF ANY #940 -
> RIGHT TO RULE.
>
> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>
> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>
> FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
> #40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
> *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
> deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
>
>     #281 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#200, #80, #1] /
>     #286 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#200, #80, #1,
> #5] / [#5, #200, #80, #1] /
>     #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / NOUMENON RESONANCE FOR
> ANZAC DAY 25 APRIL as [#10, #200, #80, #1] / [#200, #80, #1, #10] /
>     #297 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
> [#6, #10, #200, #80, #1] / [#10, #200, #80, #1, #6] /
>     #311 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
> [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
>         #317 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#30, #200,
> #80, #6, #1] /
>     #327 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#6, #200, #80,
> #1, #40] /
> #897 - *SEA* / *GRAVE* / *ABYSS* as [#6, #10, #200, #80, #1, #600] =
> râphâʼ (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful;
> 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3)
> *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4)
> *OF* *INDIVIDUAL* *DISTRESSES* (fig); 1b) (Niphal) to be healed; 1b1)
> literal (of persons); 1b2) of water, pottery; 1b3) of national hurts
> (fig); 1b4) of personal distress (fig); 1c) (Piel) to heal; 1c1)
> literal; 1c2) *OF* *NATIONAL* *DEFECTS* *OR* *HURTS* (fig); 1d)
> (Hithpael) in order to get healed (infinitive);
>
> FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6,
> #70, #2, #6, #400, #10, #20] /
> #483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah
> (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination,
> abominable; 1a) in ritual sense (of unclean food, idols, mixed
> marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
>
> #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
> THINGS].
>
> FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF
> INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
> RATIONALITY + #32 - LEGION (CHUNG)
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
> PROTOTYPE (ADAM KADMON)
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
> note before TZIMTZUM, information did not exist as we have no
> information about EIN SOF. Hence we can consider this action the first
> created information. [SHYFRIN, page 35]
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
> A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
> DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)
>
> #73 as [#8, #20, #40, #5] /
> #113 as [#40, #8, #20, #40, #5] /
> #508 = TETRA: #57 - GUARDEDNESS (SHOU) as [#40, #8, #20, #40, #400] /
> [#20, #8, #20, #40, #400, #20] = chokmâh (H2451): {UMBRA: #73 % #41 =
> #32} 1) wisdom; 1a) *SKILL* (*IN* *WAR*); 1b) wisdom (in
> administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
> religious affairs); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
>
> shǒu gēng (守更): [#57 - 𝌾守 = #508 / #28 - 𝌡更 = #479] - to keep watch
> during the night
> shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law
> shǒu chéng (守成): [#57 - 𝌾守 = #508 / #73 - 𝍎成 = #524] - to preserve
> the accomplishments of previous generations; to carry on the good work
> of one's predecessors
>
> #113 as [#30, #5, #30, #8, #40] = lâcham (H3898): {UMBRA: #78 % #41 =
> #37} 1) *TO* *FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 1a) (Qal) to fight,
> do battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
> use as food;
>
> #298 - GROUNDING FOR LETTERS PATENT TO COMMONWEALTH (#940 - RIGHT TO
> RULE) as [#8, #200, #90] /
> #914 as [#8, #200, #6, #90, #10, #600] = chârats (H2782): {UMBRA: #298 %
> #41 = #11} 1) to cut, sharpen, decide, *DECREE*, determine, maim, move,
> be decisive, be mutilated; 1a) (Qal); 1a1) to cut, mutilate; 1a2) to
> sharpen; 1a3) to decide; 1b) (Niphal) to be decisive;
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30,
> #6, #600] /
> #462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40,
> #10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
> soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
> soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
> quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human
> relationships; 1e2) with God especially in covenant relationship; 1f)
> *PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
>
> #938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA:
> #1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be
> made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY*
> *ONE*, *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior,
> set below;
>
> FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 - FORMULA OF
> PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17, #41, #65] WITH
> #897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10, #300, #40, #6] /
> #645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
> CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
> #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
> #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
> {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
> inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
> *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
> to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
> come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
> *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
> *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
> bring to ruin, disinherit;
>
> #962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
> {UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
>
> 
>
> <http://www.grapple369.com/images/Wandjina.jpg>
>
> Wandjinas are #500 - *SACRED* and only found in the Kimberley region
> (north-eastern Western Australia), nowhere else in Australia. To these
> people, the Wandjina is the supreme Creator and a symbol of fertility
> and rain. Their ancestors have been painting Wandjina figures in rock
> art sites scattered throughout the western Kimberley for millennia. This
> is the oldest continuous sacred painting movement on the planet.
>
> The Wandjina can punish those who break the law with *FLOODS*, lightning
> and cyclones. It is said they have no mouth because that would make them
> too powerful. They are often depicted with elaborate headdresses,
> indicating different types of storms.
>
> Source: Creative Spirits,
> <https://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas>]
>
> #897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
> epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
> *SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN* *END*);
>
> ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
> #50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to make
> common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
> *DEFILE*, *PROFANE*; 1b) to declare or count unclean;
>
> However, given such often fraudulent representation against GOD,
> COMMONWEALTH and MAN as IMAGO DEI, it must be a very difficult as cruel
> if not a sadistic (ie. the tendency to derive pleasure from imposing
> humiliation upon others) proposition to hear from an INDIGENOUS (innate
> or inherent: COOK DIARY 22 AUGUST 1770) DUTCH AUSTRALIAN the words:
>
> "GO BACK TO WHERE YOU CAME FROM" accompanied by laughter…
>
> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
> myself of the great probability of a passage, thro’ which I intend going
> with the ship, and therefore may land no more upon this eastern coast of
> NEW HOLLAND, and on the western side I can make no new discovery the
> honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
> AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
> coast from the latitude of 38 [degrees] South down [ie . SOUTH
> AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
> MELBOURNE] to this place I am confident was never seen or visited by an
> European before us
>
> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
> *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
> LAW AND SOMEONE’S LAND]
>
> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
> notwithstand[ing] I had in the name of His Majesty taken possession of
> several places upon the coast, I now once more hoisted English colours
> and in the name of His Majesty King George the Third [REIGNED: 25
> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
> coast from the above latitude down to this place by the name of New
> South Wales together with all the Bays, Harbours Rivers and Islands
> situate upon the [SAME] said coast.”
> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>
> #111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
> LAW / MODEL]
> #123 = [#65, #41, #17]
>
> #234 as [#1, #3, #100, #10, #70, #50] /
> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
> #41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
> wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
> *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
> *FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
> *VEHEMENT*, *FURIOUS*;
>
> #238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
> #33} 1) *CRUEL*;
>
> CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES
> (NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually
> from 7 to 22 DECEMBER), the myriad things keenly feel the #238 -
> *CRUELTY* of wintry yin ch'i as it culminates. Yang ch'i, buried deep
> below the earth's surface in the watery netherworld, is so quiet that it
> seems dead, even though it will not be long before yang ch'i begins to
> reassert itself. After all, return or reversal is the movement of the Tao.
>
> #45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*;
> dà:    1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
> important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*,
> 8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11.
> *SENIOR*, 12. approximately, 13. greatest; grand
>
> APPRAISAL #1: Troubled am I in deep, dark places.
> FATHOMING #1: That I am troubled in deep, dark places
> Means: Its form is not yet seen.
>
>     #147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100,
> #6, #30, #5] / [#6, #5, #100, #6, #30] / 
#530 = TETRA: #79 -
> DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 %
> #41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of
> instrument); 2) lightness, frivolity;
>
> YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022
> INTERNATIONAL LUNAR NEW YEAR FESTIVAL"
>
> <https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>
>
> SPENCER and GILLEN famously described the Aranda as "naked #234 / #384 -
> *SAVAGES*... chanting songs (that the German Lutheran missionary pastor
> CARL STREHLOW had recorded the sacred chants used in Aranda ceremonies
> and translated them into German) of which they do not know the meaning",
> and used it as proof that they were a primitive people left behind in
> the Darwinist struggle for survival. [Wikipedia: The_Dreaming]
>
> #517 = TETRA: #66 - DEPARTURE (CH'U) as [#6, #5, #20, #80, #6, #400] =
> kaph (H3709): {UMBRA: #100 % #41 = #18} 1) palm, hand, sole, palm of the
> hand, hollow or flat of the hand; 1a) *PALM*, *HOLLOW* *OR* *FLAT* *OF*
> *THE* *HAND*; 1b) *POWER*; 1c) sole (of the foot); 1d) hollow, objects,
> bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
> hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
> palm trees); 1d5) handles (as bent);
>
> "HIS EYES SHALL BE *RED*-H2447 WITH WINE, AND HIS TEETH WHITE WITH MILK.
>
> #108 as [#8, #20, #30, #10, #30, #10] = chaklîyl (H2447): {UMBRA: #108 %
> #41 = #26} 1) dull; 2) (CLBL) dark-flashing, brilliant;
>
> YOUTUBE: "THE NEW BOY | OFFICIAL TRAILER | 2023"
>
> <https://www.youtube.com/watch?v=sL1HVstmBTU&t=43s>
>
> #494 as [#8, #20, #30, #30, #6, #400] = chaklilûwth (H2448): {UMBRA:
> #504 % #41 = #12} 1) *REDNESS*, dullness;
>
> "WHO HATH WOE?
>
> WHO HATH SORROW?
>
> WHO HATH CONTENTIONS?
>
> WHO HATH BABBLING?
>
> WHO HATH WOUNDS WITHOUT CAUSE?
>
> WHO HATH *REDNESS*-H2448 OF EYES?" [Proverbs 23:29]
>
> At the Beginning of Thought, the inner self, mired in doubt and
> confusion, struggles to reach the true light of understanding before its
> benighted ideas "take form" in action. In this it imitates yang ch'i in
> winter, struggling to escape its confinement below earth so that the
> myriad things can "take form."
>
> APPRAISAL #3: A center firm and hard
> Troubles the "inconstant."
> FATHOMING #3: A center firm and fixed
> Means: Finally, none are overturned.
>
> Once again, the center refers to the individual's heart / mind, the seat
> of both the *EMOTIONS* AND THE *INTELLECT*. So long as the HSIN is
> firmly fixed upon the *GOOD*, the person has no difficulty repudiating
> evil impulses contrary to Heaven's norms." [page 413, 414]
>
> AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Structured
> Thinking is the only mechanism capable of adding extra values to the
> sums of *INTELLECTUAL* and *EMOTIONAL* education.
>
> Unstructured thinking is the natural form of thinking, which we all do.
> We may describe this type of thinking as instinctual and automatic.
> Almost all our day to day conducts, survival, short term planning and
> much else are managed by this type of thinking, of which the entire
> species is equally capable of and since it is naturally occurring it
> requires very little energy and concentration.
>
> Structured thinking is when we exclusively think of a subject matter
> within the constraint of some specifics. Structured thoughts/thinking is
> when we consciously exclude all other thoughts and distractions and
> concentrate on a particular subject matter.
>
> This type of thinking is to the exclusion of all other *INTELLECTUAL*
> and *EMOTIONAL* interests. This very act of disengaging with one’s
> *EMOTION* and everyday thoughts is hard and since there is no guarantee
> for any reward, mankind has, whenever possible, been avoiding it.
>
> Irrespective of these difficulties, structured thinking is the mechanism
> that advances humanity, as well as guaranteeing our long term survival.
> That is to say, it adds and creates new knowledge, which is greater than
> their sums. It is essential that educators are capable of observing and
> recognising structured thinking and are capable of promoting it.
>
> Although ease of access to this type of thinking is not universally
> distributed, proper prompts will teach easier access to it. Access to
> this type of thinking is a life changing experience. From a mere learner
> to an original thinker. Nothing equals the excitement, the pleasure and
> the pride of extracting a solution or an understanding of life and the
> universe from a few learning here and there."
> <https://twitter.com/edwardross01/status/1665317112376889347>
>
>>
>> 2ND TWEET:
>>
>> It's best to block @pietyPoet because from the accompanying documents
>> you can see he will as a person who masquerades ✡️ piety (it's a sin to
>> speak lashon hara) will never see eternity & have redemption of soul:
>> I would not like to bear such news.
>>
>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
>>
>> 3RD TWEET:
>>
>> The ATROCITY which you will witness is that perhaps 25 million people
>> are incapable of making an exalted-G1869 respect on AUSTRALIA DAY as
>> the date to bring out your celebration *PEWTER*—THE SOUL WILL BE
>> IMPERILLED AND LOSE IMMORTALITY [Luke 16:23]
>>
>> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>>
>> LONG VERSION:
>>
>> The atrocity which you are about to witness is that perhaps 25 million
>> people will be incapable of bestowing an exalted-G1869 respect upon
>> AUSTRALIA DAY as your next date to bring out the *PEWTER* for
>> sumptuous feasts—YOUR SOUL WILL BE IMPERILLED AND LOSE IMMORTALITY
>> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>>
>> "And in hell he lift-G1869 up his eyes, being in torments, and seeth
>> Abraham afar off, and Lazarus in his bosom." [Luke 16:23]
>>
>
> 32.        Whilst the accompanying APPENDIX #726 provides a meta-logic
> philological research on the terms 'PEWTER (錫) / TIN (聽)' within the
> DAOIST LITERATURE OF 4 BCE against recorded incriminating dialog
> occurring with the AFFECTED PERSON AS POLITICAL ACTIVIST upon 28 MAY
> 2018 in possessing a likely BIPARTITE usurpation / subjugation
> methodology #1943 - metaschēmatízō (G3345): [#753 - lâqach (H3947):
> *TAKE* *A* *WIFE*; *BE* *STOLEN* *FROM* / #485 - parabolḗ (G3850):
> *APHORISM* *OR* *MAXIM*; *ACT* *EXPOSING* *POSSESSIONS* *TO* *DANGER*]
> which has historical analogies to the #298 / #449 - 13 MARCH 1943
> LIQUIDATION OF THE KRAKOW GHETTO. As their specific 5TH COLUMNIST role
> designated by a #737 appellation to their social media identity which
> conveys something of JUXTAPOSITION against the ROYAL #737 - ʼallôwn
> (H437): OAK TREE within proximity as CAUSAE COMMUNI with others and not
> dissimilar to equivalent cursory schema and methodology observations
> made of several REDUCTIO AD HITLERUM TABLE TALK (1941-1944) IDEA ANCHORS
> possessing an unusual connectedness with the CANON OF SUPREME MYSTERY as
> to whether IDEA #148 suggests it was a document accessible to the
> JAPANESE: "IN 1925 I WROTE IN MEIN KAMPF (AND ALSO IN AN UNPUBLISHED
> WORK) THAT WORLD JEWRY SAW IN JAPAN AN OPPONENT BEYOND ITS REACH." [page
> 314]
>
> [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
> DECEMBER 1941
> [26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 - 10
> FEBRUARY 1942
> [34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16
> AUGUST 1942
> [30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306 -
> 31 AUGUST 1942
>
> THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 which
> is contemporaneous to existent 1626 published editions of the Tài Xuán
> Jīng ("Canon of Supreme Mystery", Chinese: 太玄經) [cf: Harvard Library]
> and can therefore be understood as something more than just a convenient
> writing article in being considered as a symbol of #14 - PENETRATION as
> [#10, #4] (H3028): 1) *HAND*; 2) *POWER* (fig.) and therefore represents
> a claim to #71 - DOMINION in the #38 - FULLNESS of the NUMEN AUGUSTI
> PRINCIPLE as an IMPETUS being in accordance with the RULE OF #111 =
> [#38, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW / MODEL] LAW as
> being analogous to the Greek term κοινοπολιτεία (κοινός + πολιτεια)
> meaning COMMONWEALTH not only has a biblical context which is distinct
> to the ROMAN BIPARTITE NUMBER CONCEPTION OF STATE but is also anchored
> to a TRIPARTITE NUMBER CONCEPTION:
>
> +0, 27, 54
> +0, 9, 18
> +0, 3, 6
> +1, 2, 3
>
> "THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
> FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
> COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:"
> [Ephesians 2:12]
>
> As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
> COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
>
>     #358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
> #50, #8, #200] /
>     #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
> #50, #1, #10, #200] /
> #420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
> #41 = #10} 1) *COMMON*; 2) common i.e. ordinary, *BELONGING* *TO*
> *GENERALITY*; 2a) by the Jews, unhallowed, profane, Levitically unclean;
>
> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
> #506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A*
> *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A*
> *CITIZEN*;
>
> <http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>
>
> [TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]
>
> <http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>
>
> #14 as [#10, #4] /
> #726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
> 1) *HAND*; 2) *POWER* (FIG.);
>
> TRANSCRIPT OF THE INSCRIPTION ON THE HARTOG PEWTER PLATE: The Dutch
> inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
> ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
> Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
> set sail again for Bantam, the under-merchant Jan Stins, the
> upper-steersman Pieter Dookes van Bill, Anno 1616′
>
> 
>
> <https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>
>
> FORMULA OF UNIVERSAL LAW: #645 - #1161 - DEME CHECKSUM TOTAL: #645 as
> [#4, #10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] =
> diacheirízomai (G1315): {UMBRA: #868 % #41 = #7} 1) to move by the use
> of the hands, *TAKE* *IN* *HAND*, *MANAGE*, *ADMINISTER*, *GOVERN*; 2)
> to lay hands on, slay, kill [with one's own hand];
>
> #645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
> CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
> #962 - FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17,
> #41, #65] WITH #897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10,
> #300, #40, #6] /
> #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
> #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
> {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
> inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
> *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
> to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
> come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
> *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
> *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
> bring to ruin, disinherit;
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #685 - #691 - DEME
> CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #5] /
> #746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
> #50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, *BE* *AT*
> *HAND*, *TO* *HAVE* *ARRIVED*, *TO* *BE* *PRESENT*; 2) to be ready, in
> store, *AT* *COMMAND*;
>
> #685 - #1096 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #600,
> #5, #300, #5] = paréchō (G3930): {UMBRA: #1586 % #41 = #28} 1) to reach
> forth, offer; 2) to show, afford, supply; 3) to be the authors of, or to
> cause one to have; 3a) *TO* *GIVE*, *BRING*, *CAUSE* *ONE* *SOMETHING*
> *EITHER* *FAVOURABLE* *OR* *UNFAVOURABLE*, *TO* *OCCASION*; 4) to offer,
> show or present one's self; 5) to exhibit or offer on one's own part;
> 5a) *TO* *RENDER* *OR* *AFFORD* *FROM* *ONE'S* *OWN* *RESOURCES* *OR*
> *BY* *ONE'S* *OWN* *POWER*;
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #686 - #186 - DEME
> CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
> #192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal
> (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
> (Qal) to hew, hew out, quarry; 2) *SCULPTURE*;
>
> #1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
> #500, #9, #8, #10] /
> #1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
> #500, #9, #8, #50, #1, #10] /
> #1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
> #80, #300, #5, #200, #9, #1, #10] /
> #1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
> #700, #1, #10] /
> #1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
> #500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
> #1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
> covered up; 1a) disclose, make bare; 2) *TO* *MAKE* *KNOWN*, *MAKE*
> *MANIFEST*, *DISCLOSE* *WHAT* *BEFORE* *WAS* *UNKNOWN*;
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #726 - GREEK TERM
> κοινοπολιτεία MEANING COMMONWEALTH
>
> #726 - #966 - DEME CHECKSUM TOTAL: #726 as [#80, #100, #70, #500, #1,
> #200, #5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
> *PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) *SHOW*; 2a)
> under colour as though they would do something; 2b) in pretence,
> ostensibly;
>
> <http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>
>
> APPRAISAL #5 / MEANING TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459 on
> 22 - 26 JANUARY
> gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
> radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
> *SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
> qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
> 14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
> *MASCULINE*; *MANLY*, 19. *A* *SHIELD*: 🛡️🇦🇺🛡️, 20. gan [heavenly stem],
> 21. shore, 22. a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*,
> 24. to pursue; to seek, 25. to participate energetically, 26. to be
> related to; to concern
>
> gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
> executive secretary
> dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
> work energetically
> gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person
>
> 蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。
>
> APPRAISAL #5: He stupidly seeks a heap of sweets.
> Someone hands him an unfired tile (或[錫]之壞).
> FATHOMING #5: The striving of an ignorant man
> Means: The gift is not good.
>
> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
> some; *SOMEONE*, 4. suddenly
>
> xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a
> monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
> *A* *METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven
> cloth, 9. Xi
>
> zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
> to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
> it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
> *ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi
>
> huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break,
> 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
> *WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very
>
> Many commentators see an allusion to a well­ known anecdote involving
> Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
> When traveling through Wei, Ch'ung­erh was reduced to begging food from
> a countryman, who handed him a clod of earth. In his anger, the young
> prince wished to scourge the giver with his whip, but his aide Tzu­fan
> rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
> CAUSE) as a good omen presaging feudal possession of the area.
> Unfortunately, there is no direct analogy between the two passages.
> Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's
> more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in
> contrast, is correlated with inauspicious Night. The stories are
> comparable only insofar as both recount the unexpected fruits of striving.
>
> The heap symbolizes what is high and great; the sweets, whatever is most
> desirable. If an individual hankers for high position despite his own
> lack of qualifications, he is likely to meet with misfortune and insult,
> instead of support. The potsherd symbolizes the stern necessity to
> per­form menial tasks. The subject, reaching too soon for a life of
> luxury and ease, experiences a life of poverty and hard labor. His
> singleminded pursuit of material success has deterred him from pursuit
> of the Way.” [CANON, page 133]
>
> Dialog with the AFFECTED PERSON AS POLITICAL ACTIVIST occurring on the
> #14 - 28 MAY 2018 being the same calendar day upon which the BOER WAR
> MEMORIAL was held the year prior as a pivotal transitioning event
> against our INTELLECTUAL PROPERTY involved a PRINCIPLE which we later
> designated the *NUMEN* *AUGUSTI* IMPETUS and I was already aware that
> there was no regard for any BOER WAR MEMORIAL COMMEMORATIONS on 27 MAY
> 2018.  Accordingly the questioning of the AFFECTED PERSON AS POLITICAL
> ACTIVIST involved various aspects of this conceptual PRINCIPLE such as
> the PLAQUE INSTALLATION upon #38 - 8 JUNE 2017 and a necessity for the
> STATUE unveiling on #71 - SAINT PATRICK'S DAY 17 MARCH 2017 as was
> primarily concerned with WELLINGTON SHIRE COUNCIL'S involvement in both
> observed WREATH INFIDELITY on 10 JUNE 2017 and the lack of planning
> permit consideration involving the installation and unveiling of the
> STATUE on a date unrelated to the apologies:
>
> *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE PLAQUE
> INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's MITHRAISM AS
> SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL
> INFIDELITY] (* noumenon referencing) EXHIBITING EVIDENCE OF INTELLECTUAL
> PROPERTY THEFT
>
>

IT IS THE SABBATH HOURS HERE AND SO BEFORE ALMIGHTY GOD WE CONDEMN THIS
NAZIS DUTCH STALKER <https://twitter.com/PietyPoet> TO AN EVERLASTING HELL.

Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below sea
level butcher shop - traveled extensively - hit the books - 65yo soon -
return to 'primacy ( (primer scratch)) exhortationist’.”

<https://twitter.com/PietyPoet>

dolf <dolfboek@hotmail.com> wrote:
> On 17/11/2023 15:07, dolf wrote:
>> BOWDITCH as an Australian sceptic and typical of the BRITISH / IRISH
>> historical revisionism which is an imperial indignity that masquerades
>> as FASCIST since they retain no cogent integrity between discovery,
>> annihilation, WWI, WWII, Vietnam war and the present reality
>>
>
> This analogy is consistent with my 22 JULY 2022 email correspondence to
> IBAC for my having 3 TIMES asked the arresting member (ie. CENTRE OF
> VALUE: #123 = [#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*]
> PROPOSITION) and the RETURNED SERVICES LEAGUE treasurer if they were
> associated to the newly formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY
> (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE STRATAGEM) ORDER.
> And the omitting of pertinent facts within a sworn statement by
> INSPECTOR SCOTT BRENNAN (WHO ALSO OVERSAW THE IMPROPRIETY OF
> "THREATENING TO KILL A WOMAN ENTIRELY UNKNOWN TO ME" AS THE CONTRIVED AS
> FALSE GROUNDS FOR AN UNLAWFUL LIQUOR BAN UNTIL 29 MAY 2018) related to
> that SABBATH DAY ARREST which occurred opposite the BOER WAR MEMORIAL
> following my attendance there on the SATURDAY 11 NOVEMBER 2017 as
> alleged breach of orders (charges dismissed) which fails to reference
> the relevant location, property in possession as a letter dated 8
> NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS conveying status of
> wreaths at BOER WAR MEMORIAL, and book titled: "GOD THE CENTRE OF VALUE:
> VALUE THEORY IN THE THEOLOGY OF H. RICHARD NIEBUHR (1894–1962)"
>
> #897 as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
> #282 % #41 = #36} 0) Hebrew = 'one from beyond'; 1) a designation of the
> patriarchs and the Israelites; 2) a designation of the patriarchs and
> the Israelites;
>
> #897 = @135: #65 + @102: #41 + @168: #17 + @215: #57 + @130: #33 + @147:
> #9 as [#30, #50, #7, #200, #10, #600] = nâzîyr (H5139): {UMBRA: #267 %
> #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, *NAZARITE*; 1a)
> consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
>
> + #17 = #914 as [#200, #4, #80, #10, #20, #600] = râdaph (H7291):
> {UMBRA: #284 % #41 = #38} 1) to be behind, follow after, pursue,
> persecute, run after; 1a) (Qal); 1a1) to pursue, put to flight, chase,
> dog, attend closely upon; 1a2) *TO* *PERSECUTE*, *HARASS* (fig); 1a3) to
> follow after, aim to secure (fig); 1a4) to run after (a bribe) (fig);
> 1b) (Niphal); 1b1) to be pursued; 1b2) one pursued (participle); 1c)
> (Piel) *TO* *PURSUE* *ARDENTLY*, *AIM* *EAGERLY* *TO* *SECURE*,
> *PURSUE*; 1d) (Pual) to be pursued, be chased away; 1e) (Hiphil) to
> pursue, chase;
>
> + #41 = #938 as [#5, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA:
> #283 % #41 = #37} 1) *MEMORIAL*, reminder, *REMEMBRANCE*;
>
> + #65 - SOLDIER (INNER: *TENET*) #962 as [#9, #5, #70, #300, #8, #300,
> #70, #200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a)
> the state of being God, *GODHEAD*;
>
> TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
> 2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
> FOSTER STREET AT THE UNITED SERVICE STATION. SCOTT BRENNAN IDENTIFIED
> HIMSELF AS AN INSPECTOR OF POLICE.
>
> I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
> ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
> BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
> LOCATION WITH A MALE IN CUSTODY.
>
> THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.
>
> INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
> AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
> MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
> STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
> REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
> ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].
>
> THE DIVISIONAL VAN ARRIVED A SHORT TIME AND TOOK HIM INTO CUSTODY.
>
> I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”
>
> Which whilst all critical to that specific vEVENT they were as FACTS
> entirely omitted from any evidence and sworn statements conveyed within
> the POLICE BRIEF and instead an emphasis was given to the false
> allegation that I was in any manner resisting arrest as a natural
> discomfort in being forcibly held by the POLICE members hands for some
> 20 minutes, made within the heat of the day, as an arrest made on the
> nature of the charge being:
>
> "THE ACCUSED ON 11 NOVEMBER 2017 DID COMMIT A BREACH OF ACT 10/53.100.2
> AS CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER"
>
> Which was then as CASE NUMBER H13151430 subsequently STRUCK OUT /
> WITHDRAWN by COURT ORDER upon 21 MARCH 2018.
>
> This implied habitual ANZAC "IMPOSING OF RELIGIOUS BELIEF" JINGOISM
> aversion directed towards the BOER WAR MEMORIAL is consistent with the
> later contradiction within SIGNIFICANT WITNESS's assertion of 11 JUNE
> 2020 a day after the birthday date of PRINCE PHILIP as DUKE OF EDINBURGH
> (deceased 9 APRIL 2021) about claims to fidelity (ie. WE NORMALLY PLACE
> ONE THERE IN MAY WHEN THE CONTINGENTS LEFT TO GO TO THE BOER WAR)
> concerning WREATH placement at the BOER WAR MEMORIAL. In responding
> with an affirmation to the consideration that the habitual BOER WAR
> MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL (LI) x #6
> - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is then an
> UNLAWFUL AS SEDITIOUS CAUSE CÉLÈBRE BY PREDOMINANTLY IRISH ROMAN CATHOLICS:
>
> MYSELF: "As disloyalty to the Sovereign."
>
> MYSELF: "And why there was not one there this year on the 8 JUNE this
> year when there was a POPPY WREATH there on the 8 JUNE 2017."
>
> SIGNIFICANT WITNESS: "We normally place..."
>
> MYSELF: "There was no poppies in the time of the BOER WAR memorial. It
> was an impunity against the Sovereign."
>
> SIGNIFICANT WITNESS: (laughs)
>
> ...
>
> MYSELF: "There is no such, there is no such artefact of history as a
> POPPY WREATH associated with the BOER WAR."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "IRISH CATHOLIC"
>
> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>
> We did by email @ 1402 HOURS ON 31 OCTOBER 2022 as the anniversary date
> for the BEERSHEBA light-horse CENTENNIAL, provide additional information
> that was relevant to the IBAC COMPLAINT, advising that an improper
> wreath was upon that same day (#273, #308, #368) placed at the BOER WAR
> MEMORIAL which appears to correspond to the KNIGHTS TEMPLAR #45 -
> DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57 - MONGOLIA ON 3
> SEPTEMBER 2023]) METHODOLOGY AS MODUS OPERANDI and our HYPOTHESIS that
> the infidelity of wreath placement on this day being in accord with the
> ECCLESIASTICAL CALENDAR #1827 = 4 x #364 + #371 FIVE YEAR CYCLE.
>
> This SIGNIFICANT WITNESS as MODUS OPERANDI in avoiding accountability by
> this cabal of JINGOIST ANZAC REPUBLICANISM also supported the IRRATIONAL
> DYSTOPIAN FALSE ASSERTION involving a "VIOLENT CONFRONTATION TOWARDS
> WOMEN WHO WERE ENTIRELY UNKNOWN TO ME" was crucial to any success of the
> original APPLICATION FOR COURT ORDERS arising from my 28 OCTOBER 2017 as
> reasonable CARPE DIEM "GOD SAVE THE QUEEN FROM YOU FASCISTS" and whilst
> entirely non threatening in character, was nonetheless a pestilent
> objection to the observed habitual infidelity, impropriety and
> maleficence of others.
>
> 34. However further philological historical research into the
> characteristics of the HARTOG 26 OCTOBER 1616 PEWTER PLATE had
> determined the AO was an abbreviation for ANNO and not the designation
> of any specific GUILD such as the KNIGHTS TEMPLARS AS CATHOLIC MILITARY
> ORDER. The implication being that this DUTCH land was subject to RULE
> OF #111 = [#38 - FULLNESS, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW
> / MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
> LAND was named after a GOVERNOR GENERAL as never being terra nullius,
> accordingly I held the VALUE PRINCIPLE, that we ought not allow IRISH /
> CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM
> by a NUMEN AUGUSTI #123 = [#38, #71, #14] SCHEMA to dispossess (ie.
> presence of mind is not the same as presence of being) any other's
> SOVEREIGN claim.
>
>
>> On 17/11/2023 10:16, dolf wrote:
>>> “Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below
>>> sea level butcher shop - traveled extensively - hit the books - 65yo
>>> soon - return to 'primacy ( (primer scratch)) exhortationist’.”
>>>
>>> POST: “tryin to avoid bein asso'd w Dolf Boek mebbe?
>>> Warning: atrocious effects of nerdcolonial X
>>> bibliotry @BoekDolf - 5252 tweets ratbags.com/loon/mailbox/d...
>>> this was the protoversion of kiwifarms @XJosh btw”
>>>
>>> <https://twitter.com/PietyPoet>
>>>
>>> We've blocked @pietyPoet for unaccountable slander and promulgating
>>> BOWDITCH Australian sceptics Nazism -- GOD SAVE THE KING
>>>
>>> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
>>
>> We'll now address a viable meta narrative associated to an usage of the
>> witticism: INDIGENOUS DUTCH AUSTRALIAN which is an exclusion from the
>> accepted anthropological data types: ABORIGINAL or TORRES STRAIT
>> ISLANDER or any discourses of VOLK (the people as a lineage group
>> sharing a territory, language, and culture) as legal precedents of TERRA
>> NULLIUS and CUSTODIAL PLATITUDES:
>>
>> "WE ACKNOWLEDGE ABORIGINAL AND TORRES STRAIT ISLANDER PEOPLES AS THE
>> FIRST AUSTRALIANS AND TRADITIONAL CUSTODIANS OF THE LANDS WHERE WE LIVE,
>> LEARN, AND WORK." [ABC News, 13 NOVEMBER 2023]
>>
>> The process as stages of development by which human existence consists,
>> always requires a successful reconciliation of even its most "difficult
>> periods to its history" but on the meta logical proposition as to what
>> is the colonial (eg: FIRST FLEET CONVICT TRANSPORTATION: #213 = vâzâr
>> (H2054): *GUILT* AS *CRIMINAL* / #233 = gómos (G1117): *COMMODITY*
>> *CONVEYED* *IN* *A* *SHIP* estimated to comprise 775 convicts (582 men
>> and 193 women) = nâṭash (H5203): *SPREAD* *ABROAD*, as well as officers,
>> marines, their wives and children, and provisions and agricultural
>> implements. After 43 convicts had died during the eight-month trip, 732
>> landed at Sydney Cove to establish #732 = lâbân (H3836): *WHITE*
>> settlement) proponent of beneficial cause as to whether it is in being
>> the ENFORCER [#17 -> #914, #41 -> #938, #65 -> #962 - EXEMPLAR CONVEYED
>> BELOW] OR DEFENDER [#44 -> #941 - epiteléō (G2005): *IMPOSE* *UPON*, #17
>> -> #914 - dârash (H1875): *PRAYER* / *WORSHIP* *OF* *GOD*, #38 -> #935 -
>> phérō (G5342): *PERSONS* *BORNE* *IN* *A* *SHIP* *OVER* *THE* *SEA* /
>> *OF* *CHRIST* *BEING* *PRESERVER* *OF* *THE* *UNIVERSE*, += #99 -> #996
>> - epaírō (G1869): *RAISE* *ON* *HIGH*] OF THE FAITH:
>>
>> DIEU ET MON DROIT?
>>
>> YOUTUBE: “MICHAEL W. SMITH - KING OF GLORY FT. CECE WINANS”
>>
>> <https://www.youtube.com/watch?v=8JGS9WICtIg>
>>
>> DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
>> #400, #500] /
>> #496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
>> #30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
>> *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
>> royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;
>>
>> <http://www.grapple369.com/Savvy/?idea:897,914,941,935,996,1920>
>>
>> #ONE: #213 = [#65, #41, #17, #57, #33]
>>
>> #41 #1  #57
>> #49 #33 #17
>> #9  #65 #25
>>
>> = #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
>> ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
>> (H7257): *LAYING* (*STONES*) [Isaiah 54:11]}
>>
>> #FIVE: #233 = [#69, #45, #21, #61, #37]
>>
>> #45  #5 #61
>> #53 #37 #21
>> #13 #69 #29
>> = #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD
>> HITLERUM TABLE TALK (1941-1944)}
>>
>> The possibility that TERRA AUSTRALIS INCOGNITA was upon 22 AUGUST 1770
>> FIRST DECLARED (ie. how do you justify the revisionist strikeouts so as
>> to make it more acceptable to a prevailing sensibility?) TO BE KNOWN AND
>> A CUSTODIAL POSSESSION as DUTCH DISCOVERY is then likely to invoke a
>> bitter resentment as incendiary distemper in order to justify a public
>> policy of national interest, that is tantamount to an #897 - DEVOTEE /
>> NAZARITE v's ABYSS / GRAVE / EIN SOF: (infinite or there is no end; It
>> is the origin of the OHR EIN SOF, the "Infinite Light" of paradoxical
>> divine self-knowledge, nullified within the EIN SOF prior to creation)
>> mindset as #44 - SEMINALLY not dissimilar [#298 / #449 / #808] to the
>> genocide of groups of people which they deemed racially inferior.
>>
>> #207 as [#1, #6, #200] /
>> #219 - DEME CHECKSUM TOTAL: #134 as [#6, #1, #6, #200, #6] = ʼôwr
>> (H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) light
>> of heavenly luminaries (moon, sun, stars); 1c) day-break, dawn, morning
>> light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of
>> life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
>> face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL’S* *LIGHT*;
>>
>> א, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>> י, {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#11)}
>> נ {@3: Sup: 61 - EMBELLISHMENT: SHIH (#73 - MALE DEME IS #73 - *EMPTY*
>> (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD THINGS] {%26});
>> Ego: 50 - VASTNESS / WASTING: T'ANG (#61 - MALE DEME IS UNNAMED {%22})}
>>
>> #61 - DEME CHECKSUM TOTAL: #134 as [#1, #10, #50] = ʼayin (H369):
>> {UMBRA: #61 % #41 = #20} 1) *NOTHING*, not, nought; 1a) nothing, nought;
>> 1b) not; 1c) *TO* *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for
>> lack of;
>>
>> AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Where did
>> everything come from?
>>
>> What do we mean when we say “Nothing”? Is there anything made of
>> nothing, space and time included? If it is nothing then it can not be
>> there, here or elsewhere. If it is nothing then it cannot be because
>> nothing is nothing and if it is nothing then it cannot and does not
>> exist. So, if there is no nothingness, then it cannot and does not
>> border anything, nor be a neighbour to anything. There is nothing before
>> it, after it, next to it, above and below it.
>>
>> Therefore, IS is the only state there is. Since nothingness cannot
>> border or be neighbour to anything but nothingness, IS cannot be next to
>> or a neighbour of Nothingness. And since there are only two hypothetical
>> states (1) is not: nothingness and (2) is, and since nothingness does
>> not exist, IS is the only state possible. And since it is the only
>> possible state, IS must always be, have been and will be. No other
>> choice but to conclude that IS has always been there and could not have
>> started from nothingness.
>>
>> IS is also the only true state that could exist in the *TIME*
>> *CONTINUUM*. Never on the other hand, is exactly that, never, it never
>> was or will be, so it too cannot and does not exist. Time could have not
>> started, because that start needed to be next to or neighbour to
>> nothingness, (where there is no time or space). On the other hand, time
>> cannot end either for, if it is to end it must end next to nothingness
>> or never, both of which do not exist. Hence time does not have an end
>> either, so there is no end of time.
>>
>> Conclusion: Always is truly always and there was neither a time or a
>> space where time started from. And IS (the state of being as opposite to
>> nothingness) was always there and always be there, hence there is no
>> beginning and no end. And that there was never a place and time that was
>> nothing and never. All there is now, have always been there and will be
>> there, perhaps in different forms and compositions, but it will be
>> there." <https://twitter.com/edwardross01/status/1669295473629499398>
>>
>> 35.        To illustrate this Structured Thinking process we can parse
>> someone’s intelligent NOTHING as NULLIUS commentary:
>>
>> THEN IT CANNOT AND DOES NOT BORDER ANYTHING, {@10: Sup: 29 -
>> DECISIVENESS: TUAN (#446); Ego: 54 - UNITY: K'UN (#494)}
>> NOR BE A NEIGHBOUR TO ANYTHING. {@11: Sup: 71 - STOPPAGE: CHIH (#517);
>> Ego: 80 - LABOURING: CH'IN (#574)}
>>
>> To  then deduce the requisite #451 - PRAXIS OF RATIONALITY (#494 / #517)
>> pairing ideas (#446 / #574) to thereby rationally describe the
>> contentious ISSUE of DUTCH first discovery by mapping (boundary line)
>> and an existing fallow #234 / #384 - ágrios (G66): *OF* *COUNTRIES*,
>> *WILD* or *UNCULTIVATED* #108 / #494 - *POSSESSION* recognised by
>> Captain Cook's diary entry on 21 AUGUST 1770, but whose own landing
>> instructions in 1788 illustrated terra incognita as then an invalidated
>> #342 - *DISCOVERY* and unlawful right of possession:
>>
>> ROMAN GOVERNANCE PROTOTYPES CENTRE: #SIX + #ONE + #EIGHT
>> #111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
>> LAW / MODEL]
>> #123 = [#65, #41, #17]
>>
>> #123 as [#6, #1, #10, #50, #50, #6] = ʼayin (H369): {UMBRA: #61 % #41 =
>> #20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) *TO*
>> *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for lack of;
>>
>> #123 as [#20, #40, #8, #50, #5] /
>> #108 as [#5, #40, #8, #50, #5] = machăneh (H4264): {UMBRA: #103 % #41 =
>> #21} 1) encampment, camp; 1a) camp, *PLACE* *OF* *ENCAMPMENT*; 1B) camp
>> of armed host, army camp; 1c) those who encamp, company, body of people;
>>
>> #108 as [#10, #50, #8, #10, #30] /
>> #494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] = nâchal
>> (H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take possession,
>> inherit; 1a2) to have or get as a possession or property (fig.); 1a3) to
>> divide the land for a possession; 1a4) to acquire (testimonies) (fig.);
>> 1b) (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself
>> of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to
>> inherit, give as an inheritance; 1e) (Hophal) to be allotted, be made to
>> possess;
>>
>> [#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
>> RESOLUTION: YI (#30)}
>> #123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
>> Ego: 42 - GOING TO MEET: YING (#72)}
>> #108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN
>> PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
>> FOR ROMAN PROTOTYPE #ONE)}
>>
>> ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
>> {UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
>>
>> CONST KANT_SECTIONS_1783 = {
>>     1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>      2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
>> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20,
>> 21]},
>>
>>      3: {idea: [270 - *DIRK* *HARTOG* PRESENCE 26 OCTOBER 1616 /
>> *COOK'S* *SHIP* *REPAIRS* 25 DECEMBER 1770 / *AUSTRALIA* *DAY* 26
>> JANUARY 1788], page: [22]},
>>
>>     6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>> NATURE SURMOUNTS NATURE})
>>      9: {}, // <-- AUTONOMOUS PRINCIPLE
>>     18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104
>> - PRESENTS),
>>      27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>      54: {idea: [348], page: [99]} // #54 - UNITY <-- #505 / H13 -
>> COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
>> }
>>
>> <http://www.grapple369.com/Savvy/?deme:265,266,267,268,269,270,272,273,274,311,348&ontic:265,266,267,268,269,270,272,273,274,311,348>
>>
>> 36.        As thereby constituting a SELF WILLED OR SYSTEMIC ACTION that
>> may claim a piety: #2020 - Christós (G5547): [#384 / #238] or a
>> methodology #1943 - metaschēmatízō (G3345): [#753 / #485] being asserted
>> as a sensible path to righteousness) BUT WHICH DOES NOT ACCORD WITH THE
>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) AND IS THEN #358 /
>> #361 / #420 - koinós (G2839): *COMMON* / *PROFANE* IN NOT CONFORMING TO
>> #902 - RULE OF LAW: #40 - LAW / MODEL (FA) + [#33 - CLOSENESS (ME) + #38
>> - FULLNESS (SHENG)] AS VIABLE #71 - DOMINION (SHIH) CLAIM OF ANY #940 -
>> RIGHT TO RULE.
>>
>> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>>
>> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>>
>> FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
>> #40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
>> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
>> *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
>> deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
>>
>>     #281 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#200, #80, #1] /
>>     #286 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#200, #80, #1,
>> #5] / [#5, #200, #80, #1] /
>>     #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / NOUMENON RESONANCE FOR
>> ANZAC DAY 25 APRIL as [#10, #200, #80, #1] / [#200, #80, #1, #10] /
>>     #297 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
>> [#6, #10, #200, #80, #1] / [#10, #200, #80, #1, #6] /
>>     #311 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
>> [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
>>         #317 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#30, #200,
>> #80, #6, #1] /
>>     #327 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#6, #200, #80,
>> #1, #40] /
>> #897 - *SEA* / *GRAVE* / *ABYSS* as [#6, #10, #200, #80, #1, #600] =
>> râphâʼ (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful;
>> 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3)
>> *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4)
>> *OF* *INDIVIDUAL* *DISTRESSES* (fig); 1b) (Niphal) to be healed; 1b1)
>> literal (of persons); 1b2) of water, pottery; 1b3) of national hurts
>> (fig); 1b4) of personal distress (fig); 1c) (Piel) to heal; 1c1)
>> literal; 1c2) *OF* *NATIONAL* *DEFECTS* *OR* *HURTS* (fig); 1d)
>> (Hithpael) in order to get healed (infinitive);
>>
>> FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6,
>> #70, #2, #6, #400, #10, #20] /
>> #483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah
>> (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination,
>> abominable; 1a) in ritual sense (of unclean food, idols, mixed
>> marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
>>
>> #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
>> THINGS].
>>
>> FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF
>> INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
>> RATIONALITY + #32 - LEGION (CHUNG)
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
>> PROTOTYPE (ADAM KADMON)
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
>> note before TZIMTZUM, information did not exist as we have no
>> information about EIN SOF. Hence we can consider this action the first
>> created information. [SHYFRIN, page 35]
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
>> A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
>> DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)
>>
>> #73 as [#8, #20, #40, #5] /
>> #113 as [#40, #8, #20, #40, #5] /
>> #508 = TETRA: #57 - GUARDEDNESS (SHOU) as [#40, #8, #20, #40, #400] /
>> [#20, #8, #20, #40, #400, #20] = chokmâh (H2451): {UMBRA: #73 % #41 =
>> #32} 1) wisdom; 1a) *SKILL* (*IN* *WAR*); 1b) wisdom (in
>> administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>> religious affairs); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
>>
>> shǒu gēng (守更): [#57 - 𝌾守 = #508 / #28 - 𝌡更 = #479] - to keep watch
>> during the night
>> shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law
>> shǒu chéng (守成): [#57 - 𝌾守 = #508 / #73 - 𝍎成 = #524] - to preserve
>> the accomplishments of previous generations; to carry on the good work
>> of one's predecessors
>>
>> #113 as [#30, #5, #30, #8, #40] = lâcham (H3898): {UMBRA: #78 % #41 =
>> #37} 1) *TO* *FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 1a) (Qal) to fight,
>> do battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
>> use as food;
>>
>> #298 - GROUNDING FOR LETTERS PATENT TO COMMONWEALTH (#940 - RIGHT TO
>> RULE) as [#8, #200, #90] /
>> #914 as [#8, #200, #6, #90, #10, #600] = chârats (H2782): {UMBRA: #298 %
>> #41 = #11} 1) to cut, sharpen, decide, *DECREE*, determine, maim, move,
>> be decisive, be mutilated; 1a) (Qal); 1a1) to cut, mutilate; 1a2) to
>> sharpen; 1a3) to decide; 1b) (Niphal) to be decisive;
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30,
>> #6, #600] /
>> #462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40,
>> #10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
>> soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
>> soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
>> quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human
>> relationships; 1e2) with God especially in covenant relationship; 1f)
>> *PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
>>
>> #938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA:
>> #1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be
>> made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY*
>> *ONE*, *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior,
>> set below;
>>
>> FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 - FORMULA OF
>> PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17, #41, #65] WITH
>> #897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10, #300, #40, #6] /
>> #645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
>> CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
>> #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
>> #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
>> {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
>> inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
>> *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
>> to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
>> come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
>> *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
>> *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
>> bring to ruin, disinherit;
>>
>> #962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
>> {UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
>>
>> 
>>
>> <http://www.grapple369.com/images/Wandjina.jpg>
>>
>> Wandjinas are #500 - *SACRED* and only found in the Kimberley region
>> (north-eastern Western Australia), nowhere else in Australia. To these
>> people, the Wandjina is the supreme Creator and a symbol of fertility
>> and rain. Their ancestors have been painting Wandjina figures in rock
>> art sites scattered throughout the western Kimberley for millennia. This
>> is the oldest continuous sacred painting movement on the planet.
>>
>> The Wandjina can punish those who break the law with *FLOODS*, lightning
>> and cyclones. It is said they have no mouth because that would make them
>> too powerful. They are often depicted with elaborate headdresses,
>> indicating different types of storms.
>>
>> Source: Creative Spirits,
>> <https://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas>]
>>
>> #897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
>> epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
>> *SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN* *END*);
>>
>> ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
>> #50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to make
>> common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
>> *DEFILE*, *PROFANE*; 1b) to declare or count unclean;
>>
>> However, given such often fraudulent representation against GOD,
>> COMMONWEALTH and MAN as IMAGO DEI, it must be a very difficult as cruel
>> if not a sadistic (ie. the tendency to derive pleasure from imposing
>> humiliation upon others) proposition to hear from an INDIGENOUS (innate
>> or inherent: COOK DIARY 22 AUGUST 1770) DUTCH AUSTRALIAN the words:
>>
>> "GO BACK TO WHERE YOU CAME FROM" accompanied by laughter…
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend going
>> with the ship, and therefore may land no more upon this eastern coast of
>> NEW HOLLAND, and on the western side I can make no new discovery the
>> honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
>> AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
>> coast from the latitude of 38 [degrees] South down [ie . SOUTH
>> AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
>> MELBOURNE] to this place I am confident was never seen or visited by an
>> European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
>> *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
>> LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.”
>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> #111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
>> LAW / MODEL]
>> #123 = [#65, #41, #17]
>>
>> #234 as [#1, #3, #100, #10, #70, #50] /
>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
>> #41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
>> wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
>> *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
>> *FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
>> *VEHEMENT*, *FURIOUS*;
>>
>> #238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
>> #33} 1) *CRUEL*;
>>
>> CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES
>> (NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually
>> from 7 to 22 DECEMBER), the myriad things keenly feel the #238 -
>> *CRUELTY* of wintry yin ch'i as it culminates. Yang ch'i, buried deep
>> below the earth's surface in the watery netherworld, is so quiet that it
>> seems dead, even though it will not be long before yang ch'i begins to
>> reassert itself. After all, return or reversal is the movement of the Tao.
>>
>> #45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*;
>> dà:    1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
>> important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*,
>> 8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11.
>> *SENIOR*, 12. approximately, 13. greatest; grand
>>
>> APPRAISAL #1: Troubled am I in deep, dark places.
>> FATHOMING #1: That I am troubled in deep, dark places
>> Means: Its form is not yet seen.
>>
>>     #147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100,
>> #6, #30, #5] / [#6, #5, #100, #6, #30] / 
#530 = TETRA: #79 -
>> DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 %
>> #41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of
>> instrument); 2) lightness, frivolity;
>>
>> YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022
>> INTERNATIONAL LUNAR NEW YEAR FESTIVAL"
>>
>> <https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>
>>
>> SPENCER and GILLEN famously described the Aranda as "naked #234 / #384 -
>> *SAVAGES*... chanting songs (that the German Lutheran missionary pastor
>> CARL STREHLOW had recorded the sacred chants used in Aranda ceremonies
>> and translated them into German) of which they do not know the meaning",
>> and used it as proof that they were a primitive people left behind in
>> the Darwinist struggle for survival. [Wikipedia: The_Dreaming]
>>
>> #517 = TETRA: #66 - DEPARTURE (CH'U) as [#6, #5, #20, #80, #6, #400] =
>> kaph (H3709): {UMBRA: #100 % #41 = #18} 1) palm, hand, sole, palm of the
>> hand, hollow or flat of the hand; 1a) *PALM*, *HOLLOW* *OR* *FLAT* *OF*
>> *THE* *HAND*; 1b) *POWER*; 1c) sole (of the foot); 1d) hollow, objects,
>> bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
>> hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
>> palm trees); 1d5) handles (as bent);
>>
>> "HIS EYES SHALL BE *RED*-H2447 WITH WINE, AND HIS TEETH WHITE WITH MILK.
>>
>> #108 as [#8, #20, #30, #10, #30, #10] = chaklîyl (H2447): {UMBRA: #108 %
>> #41 = #26} 1) dull; 2) (CLBL) dark-flashing, brilliant;
>>
>> YOUTUBE: "THE NEW BOY | OFFICIAL TRAILER | 2023"
>>
>> <https://www.youtube.com/watch?v=sL1HVstmBTU&t=43s>
>>
>> #494 as [#8, #20, #30, #30, #6, #400] = chaklilûwth (H2448): {UMBRA:
>> #504 % #41 = #12} 1) *REDNESS*, dullness;
>>
>> "WHO HATH WOE?
>>
>> WHO HATH SORROW?
>>
>> WHO HATH CONTENTIONS?
>>
>> WHO HATH BABBLING?
>>
>> WHO HATH WOUNDS WITHOUT CAUSE?
>>
>> WHO HATH *REDNESS*-H2448 OF EYES?" [Proverbs 23:29]
>>
>> At the Beginning of Thought, the inner self, mired in doubt and
>> confusion, struggles to reach the true light of understanding before its
>> benighted ideas "take form" in action. In this it imitates yang ch'i in
>> winter, struggling to escape its confinement below earth so that the
>> myriad things can "take form."
>>
>> APPRAISAL #3: A center firm and hard
>> Troubles the "inconstant."
>> FATHOMING #3: A center firm and fixed
>> Means: Finally, none are overturned.
>>
>> Once again, the center refers to the individual's heart / mind, the seat
>> of both the *EMOTIONS* AND THE *INTELLECT*. So long as the HSIN is
>> firmly fixed upon the *GOOD*, the person has no difficulty repudiating
>> evil impulses contrary to Heaven's norms." [page 413, 414]
>>
>> AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Structured
>> Thinking is the only mechanism capable of adding extra values to the
>> sums of *INTELLECTUAL* and *EMOTIONAL* education.
>>
>> Unstructured thinking is the natural form of thinking, which we all do.
>> We may describe this type of thinking as instinctual and automatic.
>> Almost all our day to day conducts, survival, short term planning and
>> much else are managed by this type of thinking, of which the entire
>> species is equally capable of and since it is naturally occurring it
>> requires very little energy and concentration.
>>
>> Structured thinking is when we exclusively think of a subject matter
>> within the constraint of some specifics. Structured thoughts/thinking is
>> when we consciously exclude all other thoughts and distractions and
>> concentrate on a particular subject matter.
>>
>> This type of thinking is to the exclusion of all other *INTELLECTUAL*
>> and *EMOTIONAL* interests. This very act of disengaging with one’s
>> *EMOTION* and everyday thoughts is hard and since there is no guarantee
>> for any reward, mankind has, whenever possible, been avoiding it.
>>
>> Irrespective of these difficulties, structured thinking is the mechanism
>> that advances humanity, as well as guaranteeing our long term survival.
>> That is to say, it adds and creates new knowledge, which is greater than
>> their sums. It is essential that educators are capable of observing and
>> recognising structured thinking and are capable of promoting it.
>>
>> Although ease of access to this type of thinking is not universally
>> distributed, proper prompts will teach easier access to it. Access to
>> this type of thinking is a life changing experience. From a mere learner
>> to an original thinker. Nothing equals the excitement, the pleasure and
>> the pride of extracting a solution or an understanding of life and the
>> universe from a few learning here and there."
>> <https://twitter.com/edwardross01/status/1665317112376889347>
>>
>>>
>>> 2ND TWEET:
>>>
>>> It's best to block @pietyPoet because from the accompanying documents
>>> you can see he will as a person who masquerades ✡️ piety (it's a sin to
>>> speak lashon hara) will never see eternity & have redemption of soul:
>>> I would not like to bear such news.
>>>
>>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
>>>
>>> 3RD TWEET:
>>>
>>> The ATROCITY which you will witness is that perhaps 25 million people
>>> are incapable of making an exalted-G1869 respect on AUSTRALIA DAY as
>>> the date to bring out your celebration *PEWTER*—THE SOUL WILL BE
>>> IMPERILLED AND LOSE IMMORTALITY [Luke 16:23]
>>>
>>> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>>>
>>> LONG VERSION:
>>>
>>> The atrocity which you are about to witness is that perhaps 25 million
>>> people will be incapable of bestowing an exalted-G1869 respect upon
>>> AUSTRALIA DAY as your next date to bring out the *PEWTER* for
>>> sumptuous feasts—YOUR SOUL WILL BE IMPERILLED AND LOSE IMMORTALITY
>>> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>>>
>>> "And in hell he lift-G1869 up his eyes, being in torments, and seeth
>>> Abraham afar off, and Lazarus in his bosom." [Luke 16:23]
>>>
>>
>> 32.        Whilst the accompanying APPENDIX #726 provides a meta-logic
>> philological research on the terms 'PEWTER (錫) / TIN (聽)' within the
>> DAOIST LITERATURE OF 4 BCE against recorded incriminating dialog
>> occurring with the AFFECTED PERSON AS POLITICAL ACTIVIST upon 28 MAY
>> 2018 in possessing a likely BIPARTITE usurpation / subjugation
>> methodology #1943 - metaschēmatízō (G3345): [#753 - lâqach (H3947):
>> *TAKE* *A* *WIFE*; *BE* *STOLEN* *FROM* / #485 - parabolḗ (G3850):
>> *APHORISM* *OR* *MAXIM*; *ACT* *EXPOSING* *POSSESSIONS* *TO* *DANGER*]
>> which has historical analogies to the #298 / #449 - 13 MARCH 1943
>> LIQUIDATION OF THE KRAKOW GHETTO. As their specific 5TH COLUMNIST role
>> designated by a #737 appellation to their social media identity which
>> conveys something of JUXTAPOSITION against the ROYAL #737 - ʼallôwn
>> (H437): OAK TREE within proximity as CAUSAE COMMUNI with others and not
>> dissimilar to equivalent cursory schema and methodology observations
>> made of several REDUCTIO AD HITLERUM TABLE TALK (1941-1944) IDEA ANCHORS
>> possessing an unusual connectedness with the CANON OF SUPREME MYSTERY as
>> to whether IDEA #148 suggests it was a document accessible to the
>> JAPANESE: "IN 1925 I WROTE IN MEIN KAMPF (AND ALSO IN AN UNPUBLISHED
>> WORK) THAT WORLD JEWRY SAW IN JAPAN AN OPPONENT BEYOND ITS REACH." [page
>> 314]
>>
>> [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
>> DECEMBER 1941
>> [26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 - 10
>> FEBRUARY 1942
>> [34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16
>> AUGUST 1942
>> [30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306 -
>> 31 AUGUST 1942
>>
>> THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 which
>> is contemporaneous to existent 1626 published editions of the Tài Xuán
>> Jīng ("Canon of Supreme Mystery", Chinese: 太玄經) [cf: Harvard Library]
>> and can therefore be understood as something more than just a convenient
>> writing article in being considered as a symbol of #14 - PENETRATION as
>> [#10, #4] (H3028): 1) *HAND*; 2) *POWER* (fig.) and therefore represents
>> a claim to #71 - DOMINION in the #38 - FULLNESS of the NUMEN AUGUSTI
>> PRINCIPLE as an IMPETUS being in accordance with the RULE OF #111 =
>> [#38, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW / MODEL] LAW as
>> being analogous to the Greek term κοινοπολιτεία (κοινός + πολιτεια)
>> meaning COMMONWEALTH not only has a biblical context which is distinct
>> to the ROMAN BIPARTITE NUMBER CONCEPTION OF STATE but is also anchored
>> to a TRIPARTITE NUMBER CONCEPTION:
>>
>> +0, 27, 54
>> +0, 9, 18
>> +0, 3, 6
>> +1, 2, 3
>>
>> "THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
>> FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
>> COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:"
>> [Ephesians 2:12]
>>
>> As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
>> COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
>>
>>     #358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
>> #50, #8, #200] /
>>     #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
>> #50, #1, #10, #200] /
>> #420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
>> #41 = #10} 1) *COMMON*; 2) common i.e. ordinary, *BELONGING* *TO*
>> *GENERALITY*; 2a) by the Jews, unhallowed, profane, Levitically unclean;
>>
>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
>> #506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A*
>> *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A*
>> *CITIZEN*;
>>
>> <http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>
>>
>> [TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]
>>
>> <http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>
>>
>> #14 as [#10, #4] /
>> #726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
>> 1) *HAND*; 2) *POWER* (FIG.);
>>
>> TRANSCRIPT OF THE INSCRIPTION ON THE HARTOG PEWTER PLATE: The Dutch
>> inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
>> ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
>> Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
>> set sail again for Bantam, the under-merchant Jan Stins, the
>> upper-steersman Pieter Dookes van Bill, Anno 1616′
>>
>> 
>>
>> <https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>
>>
>> FORMULA OF UNIVERSAL LAW: #645 - #1161 - DEME CHECKSUM TOTAL: #645 as
>> [#4, #10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] =
>> diacheirízomai (G1315): {UMBRA: #868 % #41 = #7} 1) to move by the use
>> of the hands, *TAKE* *IN* *HAND*, *MANAGE*, *ADMINISTER*, *GOVERN*; 2)
>> to lay hands on, slay, kill [with one's own hand];
>>
>> #645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
>> CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
>> #962 - FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17,
>> #41, #65] WITH #897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10,
>> #300, #40, #6] /
>> #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
>> #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
>> {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
>> inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
>> *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
>> to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
>> come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
>> *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
>> *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
>> bring to ruin, disinherit;
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #685 - #691 - DEME
>> CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #5] /
>> #746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
>> #50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, *BE* *AT*
>> *HAND*, *TO* *HAVE* *ARRIVED*, *TO* *BE* *PRESENT*; 2) to be ready, in
>> store, *AT* *COMMAND*;
>>
>> #685 - #1096 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #600,
>> #5, #300, #5] = paréchō (G3930): {UMBRA: #1586 % #41 = #28} 1) to reach
>> forth, offer; 2) to show, afford, supply; 3) to be the authors of, or to
>> cause one to have; 3a) *TO* *GIVE*, *BRING*, *CAUSE* *ONE* *SOMETHING*
>> *EITHER* *FAVOURABLE* *OR* *UNFAVOURABLE*, *TO* *OCCASION*; 4) to offer,
>> show or present one's self; 5) to exhibit or offer on one's own part;
>> 5a) *TO* *RENDER* *OR* *AFFORD* *FROM* *ONE'S* *OWN* *RESOURCES* *OR*
>> *BY* *ONE'S* *OWN* *POWER*;
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #686 - #186 - DEME
>> CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
>> #192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal
>> (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
>> (Qal) to hew, hew out, quarry; 2) *SCULPTURE*;
>>
>> #1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #500, #9, #8, #10] /
>> #1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #500, #9, #8, #50, #1, #10] /
>> #1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #80, #300, #5, #200, #9, #1, #10] /
>> #1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #700, #1, #10] /
>> #1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>> #500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
>> #1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
>> covered up; 1a) disclose, make bare; 2) *TO* *MAKE* *KNOWN*, *MAKE*
>> *MANIFEST*, *DISCLOSE* *WHAT* *BEFORE* *WAS* *UNKNOWN*;
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #726 - GREEK TERM
>> κοινοπολιτεία MEANING COMMONWEALTH
>>
>> #726 - #966 - DEME CHECKSUM TOTAL: #726 as [#80, #100, #70, #500, #1,
>> #200, #5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
>> *PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) *SHOW*; 2a)
>> under colour as though they would do something; 2b) in pretence,
>> ostensibly;
>>
>> <http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>
>>
>> APPRAISAL #5 / MEANING TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459 on
>> 22 - 26 JANUARY
>> gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
>> radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
>> *SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
>> qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
>> 14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
>> *MASCULINE*; *MANLY*, 19. *A* *SHIELD*: 🛡️🇦🇺🛡️, 20. gan [heavenly stem],
>> 21. shore, 22. a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*,
>> 24. to pursue; to seek, 25. to participate energetically, 26. to be
>> related to; to concern
>>
>> gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
>> executive secretary
>> dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
>> work energetically
>> gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person
>>
>> 蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。
>>
>> APPRAISAL #5: He stupidly seeks a heap of sweets.
>> Someone hands him an unfired tile (或[錫]之壞).
>> FATHOMING #5: The striving of an ignorant man
>> Means: The gift is not good.
>>
>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>> some; *SOMEONE*, 4. suddenly
>>
>> xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a
>> monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
>> *A* *METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven
>> cloth, 9. Xi
>>
>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
>> to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
>> it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
>> *ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi
>>
>> huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break,
>> 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
>> *WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very
>>
>> Many commentators see an allusion to a well­ known anecdote involving
>> Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
>> When traveling through Wei, Ch'ung­erh was reduced to begging food from
>> a countryman, who handed him a clod of earth. In his anger, the young
>> prince wished to scourge the giver with his whip, but his aide Tzu­fan
>> rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
>> CAUSE) as a good omen presaging feudal possession of the area.
>> Unfortunately, there is no direct analogy between the two passages.
>> Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's
>> more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in
>> contrast, is correlated with inauspicious Night. The stories are
>> comparable only insofar as both recount the unexpected fruits of striving.
>>
>> The heap symbolizes what is high and great; the sweets, whatever is most
>> desirable. If an individual hankers for high position despite his own
>> lack of qualifications, he is likely to meet with misfortune and insult,
>> instead of support. The potsherd symbolizes the stern necessity to
>> per­form menial tasks. The subject, reaching too soon for a life of
>> luxury and ease, experiences a life of poverty and hard labor. His
>> singleminded pursuit of material success has deterred him from pursuit
>> of the Way.” [CANON, page 133]
>>
>> Dialog with the AFFECTED PERSON AS POLITICAL ACTIVIST occurring on the
>> #14 - 28 MAY 2018 being the same calendar day upon which the BOER WAR
>> MEMORIAL was held the year prior as a pivotal transitioning event
>> against our INTELLECTUAL PROPERTY involved a PRINCIPLE which we later
>> designated the *NUMEN* *AUGUSTI* IMPETUS and I was already aware that
>> there was no regard for any BOER WAR MEMORIAL COMMEMORATIONS on 27 MAY
>> 2018.  Accordingly the questioning of the AFFECTED PERSON AS POLITICAL
>> ACTIVIST involved various aspects of this conceptual PRINCIPLE such as
>> the PLAQUE INSTALLATION upon #38 - 8 JUNE 2017 and a necessity for the
>> STATUE unveiling on #71 - SAINT PATRICK'S DAY 17 MARCH 2017 as was
>> primarily concerned with WELLINGTON SHIRE COUNCIL'S involvement in both
>> observed WREATH INFIDELITY on 10 JUNE 2017 and the lack of planning
>> permit consideration involving the installation and unveiling of the
>> STATUE on a date unrelated to the apologies:
>>
>> *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE PLAQUE
>> INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's MITHRAISM AS
>> SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL
>> INFIDELITY] (* noumenon referencing) EXHIBITING EVIDENCE OF INTELLECTUAL
>> PROPERTY THEFT
>>
>>
>

On 17/11/2023 20:22, dolf wrote:
> IT IS THE SABBATH HOURS HERE AND SO BEFORE ALMIGHTY GOD WE CONDEMN THIS
> NAZIS DUTCH STALKER <https://twitter.com/PietyPoet> TO AN EVERLASTING HELL.
>
> Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below sea
> level butcher shop - traveled extensively - hit the books - 65yo soon -
> return to 'primacy ( (primer scratch)) exhortationist’.”
>
> <https://twitter.com/PietyPoet>
>

CONCLUSION
39. That in my informal view, we have substantiated the claim where
incriminating dialogue occurring with the AFFECTED PERSON AS POLITICAL
ACTIVIST being several audio recorded interactions @ 1739 / 1747 HOURS
on 28 MAY 2018 constitutes a serious omission of evidence in the 6
FEBRUARY 2020 granting of INTERIM INTERVENTION AND PERSONAL SAFETY ORDER
AS CASE NUMBER L10182359 and is perhaps an attempt to pervert the course
of justice.

Those INTERIM ORDERS were then withdrawn after an implausible conviction
for a BREACH TO THOSE ORDERS was determined by the COURT on 11 NOVEMBER
2021, in their giving an undue bias towards the misandric conduct of the
AFFECTED PERSON AS POLITICAL ACTIVIST and the unwillingness to consider
any allegation of past entrapments involving "FALSE PROXIMITY AND
ACCOSTING SCENARIO" accompanying "VERBAL ABUSE ABOUT THEIR CATHOLIC
BELIEFS" which required a CONCERNED PARTY to then adopt an active
strategy of avoiding interactions with them.

Such CONCERNED PARTY considered that the imposition of a CAVEAT UPON THE
INGRESS / EGRESS to PRIVATE PROPERTY was unlawful as DYSTOPIAN IN
CHARACTER and any proximity to the STATUE then subjected them to an
unnecessary and heightened risk of misandry which by neural linguistic
pragma consideration, then encapsulates the only "RELIGIOSITY" elements
as being inherent to the word's noumena IDEA conglomeration: [#111 -
gânab (H1589): *STEAL* *AWAY* / #164 - bâʻal (H1166): *BE* *MARRIED*] /
[#296 - paîs (G3816): *CHILD* / #117 - ʼayin (H369): *NOT* *OF*
*POSSESSION*] / [#399 - pâgash (H6298): *TO* *MEET* *TOGETHER* / #338 -
kâchash (H3584): *TO* *ACT* *DECEPTIVELY*].

That perhaps the allegations were knowingly being wrongfully made so as
to avoid any accountability for the TROJAN USE AND BESIEGEMENT AGAINST
INTELLECTUAL / PRIVATE PROPERTY so as to advance by FORMULA OF
PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE} the
CAUSAE COMMUNI of IRISH REPUBLICAN ACTIVISM accompanying the #2020 -
Christós (G5547): [#384 / #238] claim occurring in conjunction with the
KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER renewed on #148 -
*EASTER* 3 / 11 APRIL 2015 as a partisan faction within the RETURNED
SERVICES LEAGUE (RSL) being alleged protagonists in the UNCONSTITUTIONAL
and SEDITIOUS MATTER in the HIJACKING of the ANZAC 2018 CENTENNIAL by a
deference given to a FOREIGN POWER as constituting a WAR CRIME.

Involving an usurpation / subjugation methodology #1943 - metaschēmatízō
(G3345): [#753 - lâqach (H3947): *TAKE* *A* *WIFE*; *BE* *STOLEN* *FROM*
/ #485 - parabolḗ (G3850): *APHORISM* *OR* *MAXIM*; *ACT* *EXPOSING*
*POSSESSIONS* *TO* *DANGER*] which has historical analogies to the #298
/ #449 - 13 MARCH 1943 LIQUIDATION OF THE KRAKOW GHETTO.

That the INTERIM ORDERS were withdrawn after an implausible conviction
for a BREACH TO THOSE ORDERS was determined by the COURT, has bereft the
CONCERNED PARTY of any entitlement to reasonably contest the grounds for
the granting of orders as being perverse administration of justice,
denial to presumption of innocence and frustrating any viable right of
appeal.

Denying any possibility for a fair judicial process by the VICTORIA
POLICE (noting the historical reality that in VICTORIA both the CHIEF
COMMISSIONER and CHIEF JUSTICE in 1934 were members of fascist
organisations) and the resulting conviction by the COURT has been
consequential to a DEFAMATION FOR LIFE which is manifested by LIBELLOUS
TESTIMONY AND FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC
REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
PARADIGM EQUIVALENCE TO GERMAN NAZISM").

This instance of the COURTS in giving an undue bias towards a WOMEN's
misandric conduct which is made against even the most apparent of FACTS
TO THE CONTRARY, is by no means an isolated instance and it then would
behove us to convey a summary of past matters before the COURTS which by
equivalent prejudice in regarding SLANDER FOR FACTS has also resulted in
criminal convictions as injurious to mind, body and soul in manifesting
a malignant and enduring reputational harm.

AUSTRALIA DAY IS YOUR NEXT DATE TO BRING OUT THE *PEWTER* FOR SUMPTUOUS
FEASTS.

Proponents of IRISH REPUBLICAN ACTIVISM who convey a RACIAL INFERIORITY
upon, DEMONISE persons of DUTCH heritage and express VISCERAL HATRED as
a lifestyle über alles through engagement of a jingoistic historical
revisionism against everything the COMMONWEALTH OF AUSTRALIA ever was,
knows itself to be and will become ('LEST WE FORGET'), ought to
understand the consequence that they don't play a VICTIM WITHIN THE
BURNING DITCH as a witticism. Your plans have come to nothing and it is
forever.

> dolf <dolfboek@hotmail.com> wrote:
>> On 17/11/2023 15:07, dolf wrote:
>>> BOWDITCH as an Australian sceptic and typical of the BRITISH / IRISH
>>> historical revisionism which is an imperial indignity that masquerades
>>> as FASCIST since they retain no cogent integrity between discovery,
>>> annihilation, WWI, WWII, Vietnam war and the present reality
>>>
>>
>> This analogy is consistent with my 22 JULY 2022 email correspondence to
>> IBAC for my having 3 TIMES asked the arresting member (ie. CENTRE OF
>> VALUE: #123 = [#17 - ôwb (H2895): *ACT* *RIGHT*, #41, #65 - *TENET*]
>> PROPOSITION) and the RETURNED SERVICES LEAGUE treasurer if they were
>> associated to the newly formed KNIGHTS TEMPLARS AS CATHOLIC MILITARY
>> (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE STRATAGEM) ORDER.
>> And the omitting of pertinent facts within a sworn statement by
>> INSPECTOR SCOTT BRENNAN (WHO ALSO OVERSAW THE IMPROPRIETY OF
>> "THREATENING TO KILL A WOMAN ENTIRELY UNKNOWN TO ME" AS THE CONTRIVED AS
>> FALSE GROUNDS FOR AN UNLAWFUL LIQUOR BAN UNTIL 29 MAY 2018) related to
>> that SABBATH DAY ARREST which occurred opposite the BOER WAR MEMORIAL
>> following my attendance there on the SATURDAY 11 NOVEMBER 2017 as
>> alleged breach of orders (charges dismissed) which fails to reference
>> the relevant location, property in possession as a letter dated 8
>> NOVEMBER 2017 to STATE / FEDERAL ATTORNEY GENERALS conveying status of
>> wreaths at BOER WAR MEMORIAL, and book titled: "GOD THE CENTRE OF VALUE:
>> VALUE THEORY IN THE THEOLOGY OF H. RICHARD NIEBUHR (1894–1962)"
>>
>> #897 as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
>> #282 % #41 = #36} 0) Hebrew = 'one from beyond'; 1) a designation of the
>> patriarchs and the Israelites; 2) a designation of the patriarchs and
>> the Israelites;
>>
>> #897 = @135: #65 + @102: #41 + @168: #17 + @215: #57 + @130: #33 + @147:
>> #9 as [#30, #50, #7, #200, #10, #600] = nâzîyr (H5139): {UMBRA: #267 %
>> #41 = #21} 1) *CONSECRATED* *OR* *DEVOTED* *ONE*, *NAZARITE*; 1a)
>> consecrated one; 1b) devotee, Nazarite; 1c) untrimmed (vine);
>>
>> + #17 = #914 as [#200, #4, #80, #10, #20, #600] = râdaph (H7291):
>> {UMBRA: #284 % #41 = #38} 1) to be behind, follow after, pursue,
>> persecute, run after; 1a) (Qal); 1a1) to pursue, put to flight, chase,
>> dog, attend closely upon; 1a2) *TO* *PERSECUTE*, *HARASS* (fig); 1a3) to
>> follow after, aim to secure (fig); 1a4) to run after (a bribe) (fig);
>> 1b) (Niphal); 1b1) to be pursued; 1b2) one pursued (participle); 1c)
>> (Piel) *TO* *PURSUE* *ARDENTLY*, *AIM* *EAGERLY* *TO* *SECURE*,
>> *PURSUE*; 1d) (Pual) to be pursued, be chased away; 1e) (Hiphil) to
>> pursue, chase;
>>
>> + #41 = #938 as [#5, #7, #20, #200, #6, #700] = zikrôwn (H2146): {UMBRA:
>> #283 % #41 = #37} 1) *MEMORIAL*, reminder, *REMEMBRANCE*;
>>
>> + #65 - SOLDIER (INNER: *TENET*) #962 as [#9, #5, #70, #300, #8, #300,
>> #70, #200] = theótēs (G2320): {UMBRA: #592 % #41 = #18} 1) deity; 1a)
>> the state of being God, *GODHEAD*;
>>
>> TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
>> 2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
>> FOSTER STREET AT THE UNITED SERVICE STATION. SCOTT BRENNAN IDENTIFIED
>> HIMSELF AS AN INSPECTOR OF POLICE.
>>
>> I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
>> ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
>> BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
>> LOCATION WITH A MALE IN CUSTODY.
>>
>> THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.
>>
>> INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
>> AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
>> MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
>> STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
>> REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
>> ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].
>>
>> THE DIVISIONAL VAN ARRIVED A SHORT TIME AND TOOK HIM INTO CUSTODY.
>>
>> I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”
>>
>> Which whilst all critical to that specific vEVENT they were as FACTS
>> entirely omitted from any evidence and sworn statements conveyed within
>> the POLICE BRIEF and instead an emphasis was given to the false
>> allegation that I was in any manner resisting arrest as a natural
>> discomfort in being forcibly held by the POLICE members hands for some
>> 20 minutes, made within the heat of the day, as an arrest made on the
>> nature of the charge being:
>>
>> "THE ACCUSED ON 11 NOVEMBER 2017 DID COMMIT A BREACH OF ACT 10/53.100.2
>> AS CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER"
>>
>> Which was then as CASE NUMBER H13151430 subsequently STRUCK OUT /
>> WITHDRAWN by COURT ORDER upon 21 MARCH 2018.
>>
>> This implied habitual ANZAC "IMPOSING OF RELIGIOUS BELIEF" JINGOISM
>> aversion directed towards the BOER WAR MEMORIAL is consistent with the
>> later contradiction within SIGNIFICANT WITNESS's assertion of 11 JUNE
>> 2020 a day after the birthday date of PRINCE PHILIP as DUKE OF EDINBURGH
>> (deceased 9 APRIL 2021) about claims to fidelity (ie. WE NORMALLY PLACE
>> ONE THERE IN MAY WHEN THE CONTINGENTS LEFT TO GO TO THE BOER WAR)
>> concerning WREATH placement at the BOER WAR MEMORIAL. In responding
>> with an affirmation to the consideration that the habitual BOER WAR
>> MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL (LI) x #6
>> - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is then an
>> UNLAWFUL AS SEDITIOUS CAUSE CÉLÈBRE BY PREDOMINANTLY IRISH ROMAN CATHOLICS:
>>
>> MYSELF: "As disloyalty to the Sovereign."
>>
>> MYSELF: "And why there was not one there this year on the 8 JUNE this
>> year when there was a POPPY WREATH there on the 8 JUNE 2017."
>>
>> SIGNIFICANT WITNESS: "We normally place..."
>>
>> MYSELF: "There was no poppies in the time of the BOER WAR memorial. It
>> was an impunity against the Sovereign."
>>
>> SIGNIFICANT WITNESS: (laughs)
>>
>> ...
>>
>> MYSELF: "There is no such, there is no such artefact of history as a
>> POPPY WREATH associated with the BOER WAR."
>>
>> SIGNIFICANT WITNESS: "I know that."
>>
>> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>>
>> SIGNIFICANT WITNESS: "I know that."
>>
>> MYSELF: "IRISH CATHOLIC"
>>
>> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>>
>> We did by email @ 1402 HOURS ON 31 OCTOBER 2022 as the anniversary date
>> for the BEERSHEBA light-horse CENTENNIAL, provide additional information
>> that was relevant to the IBAC COMPLAINT, advising that an improper
>> wreath was upon that same day (#273, #308, #368) placed at the BOER WAR
>> MEMORIAL which appears to correspond to the KNIGHTS TEMPLAR #45 -
>> DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57 - MONGOLIA ON 3
>> SEPTEMBER 2023]) METHODOLOGY AS MODUS OPERANDI and our HYPOTHESIS that
>> the infidelity of wreath placement on this day being in accord with the
>> ECCLESIASTICAL CALENDAR #1827 = 4 x #364 + #371 FIVE YEAR CYCLE.
>>
>> This SIGNIFICANT WITNESS as MODUS OPERANDI in avoiding accountability by
>> this cabal of JINGOIST ANZAC REPUBLICANISM also supported the IRRATIONAL
>> DYSTOPIAN FALSE ASSERTION involving a "VIOLENT CONFRONTATION TOWARDS
>> WOMEN WHO WERE ENTIRELY UNKNOWN TO ME" was crucial to any success of the
>> original APPLICATION FOR COURT ORDERS arising from my 28 OCTOBER 2017 as
>> reasonable CARPE DIEM "GOD SAVE THE QUEEN FROM YOU FASCISTS" and whilst
>> entirely non threatening in character, was nonetheless a pestilent
>> objection to the observed habitual infidelity, impropriety and
>> maleficence of others.
>>
>> 34. However further philological historical research into the
>> characteristics of the HARTOG 26 OCTOBER 1616 PEWTER PLATE had
>> determined the AO was an abbreviation for ANNO and not the designation
>> of any specific GUILD such as the KNIGHTS TEMPLARS AS CATHOLIC MILITARY
>> ORDER. The implication being that this DUTCH land was subject to RULE
>> OF #111 = [#38 - FULLNESS, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW
>> / MODEL] LAW by prior discovery and fallow possession since VAN DIEMAN'S
>> LAND was named after a GOVERNOR GENERAL as never being terra nullius,
>> accordingly I held the VALUE PRINCIPLE, that we ought not allow IRISH /
>> CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM
>> by a NUMEN AUGUSTI #123 = [#38, #71, #14] SCHEMA to dispossess (ie.
>> presence of mind is not the same as presence of being) any other's
>> SOVEREIGN claim.
>>
>>
>>> On 17/11/2023 10:16, dolf wrote:
>>>> “Piety Piet duh Pious Poet. @PietyPoet. Born in a dairy country below
>>>> sea level butcher shop - traveled extensively - hit the books - 65yo
>>>> soon - return to 'primacy ( (primer scratch)) exhortationist’.”
>>>>
>>>> POST: “tryin to avoid bein asso'd w Dolf Boek mebbe?
>>>> Warning: atrocious effects of nerdcolonial X
>>>> bibliotry @BoekDolf - 5252 tweets ratbags.com/loon/mailbox/d...
>>>> this was the protoversion of kiwifarms @XJosh btw”
>>>>
>>>> <https://twitter.com/PietyPoet>
>>>>
>>>> We've blocked @pietyPoet for unaccountable slander and promulgating
>>>> BOWDITCH Australian sceptics Nazism -- GOD SAVE THE KING
>>>>
>>>> <http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
>>>
>>> We'll now address a viable meta narrative associated to an usage of the
>>> witticism: INDIGENOUS DUTCH AUSTRALIAN which is an exclusion from the
>>> accepted anthropological data types: ABORIGINAL or TORRES STRAIT
>>> ISLANDER or any discourses of VOLK (the people as a lineage group
>>> sharing a territory, language, and culture) as legal precedents of TERRA
>>> NULLIUS and CUSTODIAL PLATITUDES:
>>>
>>> "WE ACKNOWLEDGE ABORIGINAL AND TORRES STRAIT ISLANDER PEOPLES AS THE
>>> FIRST AUSTRALIANS AND TRADITIONAL CUSTODIANS OF THE LANDS WHERE WE LIVE,
>>> LEARN, AND WORK." [ABC News, 13 NOVEMBER 2023]
>>>
>>> The process as stages of development by which human existence consists,
>>> always requires a successful reconciliation of even its most "difficult
>>> periods to its history" but on the meta logical proposition as to what
>>> is the colonial (eg: FIRST FLEET CONVICT TRANSPORTATION: #213 = vâzâr
>>> (H2054): *GUILT* AS *CRIMINAL* / #233 = gómos (G1117): *COMMODITY*
>>> *CONVEYED* *IN* *A* *SHIP* estimated to comprise 775 convicts (582 men
>>> and 193 women) = nâṭash (H5203): *SPREAD* *ABROAD*, as well as officers,
>>> marines, their wives and children, and provisions and agricultural
>>> implements. After 43 convicts had died during the eight-month trip, 732
>>> landed at Sydney Cove to establish #732 = lâbân (H3836): *WHITE*
>>> settlement) proponent of beneficial cause as to whether it is in being
>>> the ENFORCER [#17 -> #914, #41 -> #938, #65 -> #962 - EXEMPLAR CONVEYED
>>> BELOW] OR DEFENDER [#44 -> #941 - epiteléō (G2005): *IMPOSE* *UPON*, #17
>>> -> #914 - dârash (H1875): *PRAYER* / *WORSHIP* *OF* *GOD*, #38 -> #935 -
>>> phérō (G5342): *PERSONS* *BORNE* *IN* *A* *SHIP* *OVER* *THE* *SEA* /
>>> *OF* *CHRIST* *BEING* *PRESERVER* *OF* *THE* *UNIVERSE*, += #99 -> #996
>>> - epaírō (G1869): *RAISE* *ON* *HIGH*] OF THE FAITH:
>>>
>>> DIEU ET MON DROIT?
>>>
>>> YOUTUBE: “MICHAEL W. SMITH - KING OF GLORY FT. CECE WINANS”
>>>
>>> <https://www.youtube.com/watch?v=8JGS9WICtIg>
>>>
>>> DEFENDER OF THE FAITH: #897 - *SEA* + #99 = #996 as [#40, #30, #20, #6,
>>> #400, #500] /
>>> #496 = TETRA: #45 - GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40,
>>> #30, #20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
>>> *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
>>> royal power, *DOMINION*; 1b) reign; 1c) kingdom, realm;
>>>
>>> <http://www.grapple369.com/Savvy/?idea:897,914,941,935,996,1920>
>>>
>>> #ONE: #213 = [#65, #41, #17, #57, #33]
>>>
>>> #41 #1  #57
>>> #49 #33 #17
>>> #9  #65 #25
>>>
>>> = #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
>>> ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
>>> (H7257): *LAYING* (*STONES*) [Isaiah 54:11]}
>>>
>>> #FIVE: #233 = [#69, #45, #21, #61, #37]
>>>
>>> #45  #5 #61
>>> #53 #37 #21
>>> #13 #69 #29
>>> = #111 / #333 {#FIVE: TEMPLATE IDEA OF *STATE* AND #328 FOR REDUCTIO AD
>>> HITLERUM TABLE TALK (1941-1944)}
>>>
>>> The possibility that TERRA AUSTRALIS INCOGNITA was upon 22 AUGUST 1770
>>> FIRST DECLARED (ie. how do you justify the revisionist strikeouts so as
>>> to make it more acceptable to a prevailing sensibility?) TO BE KNOWN AND
>>> A CUSTODIAL POSSESSION as DUTCH DISCOVERY is then likely to invoke a
>>> bitter resentment as incendiary distemper in order to justify a public
>>> policy of national interest, that is tantamount to an #897 - DEVOTEE /
>>> NAZARITE v's ABYSS / GRAVE / EIN SOF: (infinite or there is no end; It
>>> is the origin of the OHR EIN SOF, the "Infinite Light" of paradoxical
>>> divine self-knowledge, nullified within the EIN SOF prior to creation)
>>> mindset as #44 - SEMINALLY not dissimilar [#298 / #449 / #808] to the
>>> genocide of groups of people which they deemed racially inferior.
>>>
>>> #207 as [#1, #6, #200] /
>>> #219 - DEME CHECKSUM TOTAL: #134 as [#6, #1, #6, #200, #6] = ʼôwr
>>> (H216): {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) light
>>> of heavenly luminaries (moon, sun, stars); 1c) day-break, dawn, morning
>>> light; 1d) daylight; 1e) lightning; 1f) light of lamp; 1g) light of
>>> life; 1h) light of prosperity; 1i) light of instruction; 1j) light of
>>> face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL’S* *LIGHT*;
>>>
>>> א, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>>> י, {@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#11)}
>>> נ {@3: Sup: 61 - EMBELLISHMENT: SHIH (#73 - MALE DEME IS #73 - *EMPTY*
>>> (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD THINGS] {%26});
>>> Ego: 50 - VASTNESS / WASTING: T'ANG (#61 - MALE DEME IS UNNAMED {%22})}
>>>
>>> #61 - DEME CHECKSUM TOTAL: #134 as [#1, #10, #50] = ʼayin (H369):
>>> {UMBRA: #61 % #41 = #20} 1) *NOTHING*, not, nought; 1a) nothing, nought;
>>> 1b) not; 1c) *TO* *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for
>>> lack of;
>>>
>>> AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Where did
>>> everything come from?
>>>
>>> What do we mean when we say “Nothing”? Is there anything made of
>>> nothing, space and time included? If it is nothing then it can not be
>>> there, here or elsewhere. If it is nothing then it cannot be because
>>> nothing is nothing and if it is nothing then it cannot and does not
>>> exist. So, if there is no nothingness, then it cannot and does not
>>> border anything, nor be a neighbour to anything. There is nothing before
>>> it, after it, next to it, above and below it.
>>>
>>> Therefore, IS is the only state there is. Since nothingness cannot
>>> border or be neighbour to anything but nothingness, IS cannot be next to
>>> or a neighbour of Nothingness. And since there are only two hypothetical
>>> states (1) is not: nothingness and (2) is, and since nothingness does
>>> not exist, IS is the only state possible. And since it is the only
>>> possible state, IS must always be, have been and will be. No other
>>> choice but to conclude that IS has always been there and could not have
>>> started from nothingness.
>>>
>>> IS is also the only true state that could exist in the *TIME*
>>> *CONTINUUM*. Never on the other hand, is exactly that, never, it never
>>> was or will be, so it too cannot and does not exist. Time could have not
>>> started, because that start needed to be next to or neighbour to
>>> nothingness, (where there is no time or space). On the other hand, time
>>> cannot end either for, if it is to end it must end next to nothingness
>>> or never, both of which do not exist. Hence time does not have an end
>>> either, so there is no end of time.
>>>
>>> Conclusion: Always is truly always and there was neither a time or a
>>> space where time started from. And IS (the state of being as opposite to
>>> nothingness) was always there and always be there, hence there is no
>>> beginning and no end. And that there was never a place and time that was
>>> nothing and never. All there is now, have always been there and will be
>>> there, perhaps in different forms and compositions, but it will be
>>> there." <https://twitter.com/edwardross01/status/1669295473629499398>
>>>
>>> 35.        To illustrate this Structured Thinking process we can parse
>>> someone’s intelligent NOTHING as NULLIUS commentary:
>>>
>>> THEN IT CANNOT AND DOES NOT BORDER ANYTHING, {@10: Sup: 29 -
>>> DECISIVENESS: TUAN (#446); Ego: 54 - UNITY: K'UN (#494)}
>>> NOR BE A NEIGHBOUR TO ANYTHING. {@11: Sup: 71 - STOPPAGE: CHIH (#517);
>>> Ego: 80 - LABOURING: CH'IN (#574)}
>>>
>>> To  then deduce the requisite #451 - PRAXIS OF RATIONALITY (#494 / #517)
>>> pairing ideas (#446 / #574) to thereby rationally describe the
>>> contentious ISSUE of DUTCH first discovery by mapping (boundary line)
>>> and an existing fallow #234 / #384 - ágrios (G66): *OF* *COUNTRIES*,
>>> *WILD* or *UNCULTIVATED* #108 / #494 - *POSSESSION* recognised by
>>> Captain Cook's diary entry on 21 AUGUST 1770, but whose own landing
>>> instructions in 1788 illustrated terra incognita as then an invalidated
>>> #342 - *DISCOVERY* and unlawful right of possession:
>>>
>>> ROMAN GOVERNANCE PROTOTYPES CENTRE: #SIX + #ONE + #EIGHT
>>> #111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
>>> LAW / MODEL]
>>> #123 = [#65, #41, #17]
>>>
>>> #123 as [#6, #1, #10, #50, #50, #6] = ʼayin (H369): {UMBRA: #61 % #41 =
>>> #20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) *TO*
>>> *HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for lack of;
>>>
>>> #123 as [#20, #40, #8, #50, #5] /
>>> #108 as [#5, #40, #8, #50, #5] = machăneh (H4264): {UMBRA: #103 % #41 =
>>> #21} 1) encampment, camp; 1a) camp, *PLACE* *OF* *ENCAMPMENT*; 1B) camp
>>> of armed host, army camp; 1c) those who encamp, company, body of people;
>>>
>>> #108 as [#10, #50, #8, #10, #30] /
>>> #494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] = nâchal
>>> (H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A* *POSSESSION*,
>>> *ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take possession,
>>> inherit; 1a2) to have or get as a possession or property (fig.); 1a3) to
>>> divide the land for a possession; 1a4) to acquire (testimonies) (fig.);
>>> 1b) (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself
>>> of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to
>>> inherit, give as an inheritance; 1e) (Hophal) to be allotted, be made to
>>> possess;
>>>
>>> [#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
>>> RESOLUTION: YI (#30)}
>>> #123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
>>> Ego: 42 - GOING TO MEET: YING (#72)}
>>> #108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN
>>> PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
>>> FOR ROMAN PROTOTYPE #ONE)}
>>>
>>> ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
>>> {UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
>>>
>>> CONST KANT_SECTIONS_1783 = {
>>>     1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
>>>      2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 -
>>> *CONCEPT* *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER /
>>> DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150},
>>> 272, 273, 274 - *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20,
>>> 21]},
>>>
>>>      3: {idea: [270 - *DIRK* *HARTOG* PRESENCE 26 OCTOBER 1616 /
>>> *COOK'S* *SHIP* *REPAIRS* 25 DECEMBER 1770 / *AUSTRALIA* *DAY* 26
>>> JANUARY 1788], page: [22]},
>>>
>>>     6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
>>> NATURE SURMOUNTS NATURE})
>>>      9: {}, // <-- AUTONOMOUS PRINCIPLE
>>>     18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575
>>> (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104
>>> - PRESENTS),
>>>      27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
>>>      54: {idea: [348], page: [99]} // #54 - UNITY <-- #505 / H13 -
>>> COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
>>> }
>>>
>>> <http://www.grapple369.com/Savvy/?deme:265,266,267,268,269,270,272,273,274,311,348&ontic:265,266,267,268,269,270,272,273,274,311,348>
>>>
>>> 36.        As thereby constituting a SELF WILLED OR SYSTEMIC ACTION that
>>> may claim a piety: #2020 - Christós (G5547): [#384 / #238] or a
>>> methodology #1943 - metaschēmatízō (G3345): [#753 / #485] being asserted
>>> as a sensible path to righteousness) BUT WHICH DOES NOT ACCORD WITH THE
>>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) AND IS THEN #358 /
>>> #361 / #420 - koinós (G2839): *COMMON* / *PROFANE* IN NOT CONFORMING TO
>>> #902 - RULE OF LAW: #40 - LAW / MODEL (FA) + [#33 - CLOSENESS (ME) + #38
>>> - FULLNESS (SHENG)] AS VIABLE #71 - DOMINION (SHIH) CLAIM OF ANY #940 -
>>> RIGHT TO RULE.
>>>
>>> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>>>
>>> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>>>
>>> FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
>>> #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6,
>>> #40] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep
>>> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b)
>>> *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d)
>>> deep, depth (of river); 1e) *ABYSS*, *THE* *GRAVE*;
>>>
>>>     #281 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#200, #80, #1] /
>>>     #286 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#200, #80, #1,
>>> #5] / [#5, #200, #80, #1] /
>>>     #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / NOUMENON RESONANCE FOR
>>> ANZAC DAY 25 APRIL as [#10, #200, #80, #1] / [#200, #80, #1, #10] /
>>>     #297 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
>>> [#6, #10, #200, #80, #1] / [#10, #200, #80, #1, #6] /
>>>     #311 - NOUMENON RESONANCE FOR VIETNAM VETERAN'S DAY ON 18 AUGUST as
>>> [#30, #200, #80, #1] / [#20, #200, #80, #1, #10] /
>>>         #317 - NOUMENON RESONANCE FOR ANZAC DAY 25 APRIL as [#30, #200,
>>> #80, #6, #1] /
>>>     #327 - NOUMENON RESONANCE FOR 11 NOVEMBER 2023 as [#6, #200, #80,
>>> #1, #40] /
>>> #897 - *SEA* / *GRAVE* / *ABYSS* as [#6, #10, #200, #80, #1, #600] =
>>> râphâʼ (H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful;
>>> 1a) (Qal) to heal; 1a1) of God; 1a2) healer, physician (of men); 1a3)
>>> *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4)
>>> *OF* *INDIVIDUAL* *DISTRESSES* (fig); 1b) (Niphal) to be healed; 1b1)
>>> literal (of persons); 1b2) of water, pottery; 1b3) of national hurts
>>> (fig); 1b4) of personal distress (fig); 1c) (Piel) to heal; 1c1)
>>> literal; 1c2) *OF* *NATIONAL* *DEFECTS* *OR* *HURTS* (fig); 1d)
>>> (Hithpael) in order to get healed (infinitive);
>>>
>>> FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6,
>>> #70, #2, #6, #400, #10, #20] /
>>> #483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah
>>> (H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination,
>>> abominable; 1a) in ritual sense (of unclean food, idols, mixed
>>> marriages); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
>>>
>>> #73 - EMPTY (NORTH: WITHOUT - WANG), SO AS TO STORE THEM [THE MYRIAD
>>> THINGS].
>>>
>>> FORMULA OF UNIVERSAL LAW: #32 - THESIS OF CONTINUAL MUTUAL EXCHANGE OF
>>> INFORMATION (KABBALAH TREE OF LIFE) / #483 = #451 - PRAXIS OF
>>> RATIONALITY + #32 - LEGION (CHUNG)
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #72 - AUTONOMOUS
>>> PROTOTYPE (ADAM KADMON)
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #73: It is important to
>>> note before TZIMTZUM, information did not exist as we have no
>>> information about EIN SOF. Hence we can consider this action the first
>>> created information. [SHYFRIN, page 35]
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #113 - @45 - I AM NOT
>>> A DOER OF WRONG + @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
>>> DOMAIN/ #41 - PRINCIPLE OF EMANATION (#113 - ETHICAL ENGAGEMENT)
>>>
>>> #73 as [#8, #20, #40, #5] /
>>> #113 as [#40, #8, #20, #40, #5] /
>>> #508 = TETRA: #57 - GUARDEDNESS (SHOU) as [#40, #8, #20, #40, #400] /
>>> [#20, #8, #20, #40, #400, #20] = chokmâh (H2451): {UMBRA: #73 % #41 =
>>> #32} 1) wisdom; 1a) *SKILL* (*IN* *WAR*); 1b) wisdom (in
>>> administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>>> religious affairs); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
>>>
>>> shǒu gēng (守更): [#57 - 𝌾守 = #508 / #28 - 𝌡更 = #479] - to keep watch
>>> during the night
>>> shǒu fǎ (守法): [#57 - 𝌾守 = #508 / #40 - 𝌭法 = #491] - to abide by the law
>>> shǒu chéng (守成): [#57 - 𝌾守 = #508 / #73 - 𝍎成 = #524] - to preserve
>>> the accomplishments of previous generations; to carry on the good work
>>> of one's predecessors
>>>
>>> #113 as [#30, #5, #30, #8, #40] = lâcham (H3898): {UMBRA: #78 % #41 =
>>> #37} 1) *TO* *FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 1a) (Qal) to fight,
>>> do battle; 1b) (Niphal) to engage in battle, wage war; 2) (Qal) to eat,
>>> use as food;
>>>
>>> #298 - GROUNDING FOR LETTERS PATENT TO COMMONWEALTH (#940 - RIGHT TO
>>> RULE) as [#8, #200, #90] /
>>> #914 as [#8, #200, #6, #90, #10, #600] = chârats (H2782): {UMBRA: #298 %
>>> #41 = #11} 1) to cut, sharpen, decide, *DECREE*, determine, maim, move,
>>> be decisive, be mutilated; 1a) (Qal); 1a1) to cut, mutilate; 1a2) to
>>> sharpen; 1a3) to decide; 1b) (Niphal) to be decisive;
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30,
>>> #6, #600] /
>>> #462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40,
>>> #10, #40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
>>> soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
>>> soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
>>> quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human
>>> relationships; 1e2) with God especially in covenant relationship; 1f)
>>> *PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
>>>
>>> #938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA:
>>> #1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be
>>> made inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY*
>>> *ONE*, *FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior,
>>> set below;
>>>
>>> FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 - FORMULA OF
>>> PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17, #41, #65] WITH
>>> #897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10, #300, #40, #6] /
>>> #645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
>>> CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
>>> #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
>>> #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
>>> {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
>>> inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
>>> *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
>>> to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
>>> come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
>>> *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
>>> *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
>>> bring to ruin, disinherit;
>>>
>>> #962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320):
>>> {UMBRA: #592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Wandjina.jpg>
>>>
>>> Wandjinas are #500 - *SACRED* and only found in the Kimberley region
>>> (north-eastern Western Australia), nowhere else in Australia. To these
>>> people, the Wandjina is the supreme Creator and a symbol of fertility
>>> and rain. Their ancestors have been painting Wandjina figures in rock
>>> art sites scattered throughout the western Kimberley for millennia. This
>>> is the oldest continuous sacred painting movement on the planet.
>>>
>>> The Wandjina can punish those who break the law with *FLOODS*, lightning
>>> and cyclones. It is said they have no mouth because that would make them
>>> too powerful. They are often depicted with elaborate headdresses,
>>> indicating different types of storms.
>>>
>>> Source: Creative Spirits,
>>> <https://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas>]
>>>
>>> #897 + #123 = #1020 as [#5, #80, #10, #30, #5, #10, #80, #800] =
>>> epileípō (G1952): {UMBRA: #1020 % #41 = #36} 1) to fail, *NOT* *TO*
>>> *SUFFER* *FOR* (*ANY* *PURPOSE*, *FOR* *THE* *ATTAINMENT* *OF* *AN* *END*);
>>>
>>> ENFORCER OF THE FAITH: #897 - *SEA* + #123 = #1020 as [#20, #70, #10,
>>> #50, #70, #800] = koinóō (G2840): {UMBRA: #1020 % #41 = #36} 1) to make
>>> common; 1a) to make (Levitically) unclean, *RENDER* *UNHALLOWED*,
>>> *DEFILE*, *PROFANE*; 1b) to declare or count unclean;
>>>
>>> However, given such often fraudulent representation against GOD,
>>> COMMONWEALTH and MAN as IMAGO DEI, it must be a very difficult as cruel
>>> if not a sadistic (ie. the tendency to derive pleasure from imposing
>>> humiliation upon others) proposition to hear from an INDIGENOUS (innate
>>> or inherent: COOK DIARY 22 AUGUST 1770) DUTCH AUSTRALIAN the words:
>>>
>>> "GO BACK TO WHERE YOU CAME FROM" accompanied by laughter…
>>>
>>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend going
>>> with the ship, and therefore may land no more upon this eastern coast of
>>> NEW HOLLAND, and on the western side I can make no new discovery the
>>> honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH navigators [AND
>>> AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY]; but the eastern
>>> coast from the latitude of 38 [degrees] South down [ie . SOUTH
>>> AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
>>> MELBOURNE] to this place I am confident was never seen or visited by an
>>> European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND* *MEANING*
>>> *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT TO RULE OF
>>> LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession of
>>> several places upon the coast, I now once more hoisted English colours
>>> and in the name of His Majesty King George the Third [REIGNED: 25
>>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>>> coast from the above latitude down to this place by the name of New
>>> South Wales together with all the Bays, Harbours Rivers and Islands
>>> situate upon the [SAME] said coast.”
>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> #111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
>>> LAW / MODEL]
>>> #123 = [#65, #41, #17]
>>>
>>> #234 as [#1, #3, #100, #10, #70, #50] /
>>> #384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
>>> #41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
>>> wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
>>> *MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
>>> *FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
>>> *VEHEMENT*, *FURIOUS*;
>>>
>>> #238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
>>> #33} 1) *CRUEL*;
>>>
>>> CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES
>>> (NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually
>>> from 7 to 22 DECEMBER), the myriad things keenly feel the #238 -
>>> *CRUELTY* of wintry yin ch'i as it culminates. Yang ch'i, buried deep
>>> below the earth's surface in the watery netherworld, is so quiet that it
>>> seems dead, even though it will not be long before yang ch'i begins to
>>> reassert itself. After all, return or reversal is the movement of the Tao.
>>>
>>> #45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*;
>>> dà:    1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
>>> important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*,
>>> 8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11.
>>> *SENIOR*, 12. approximately, 13. greatest; grand
>>>
>>> APPRAISAL #1: Troubled am I in deep, dark places.
>>> FATHOMING #1: That I am troubled in deep, dark places
>>> Means: Its form is not yet seen.
>>>
>>>     #147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100,
>>> #6, #30, #5] / [#6, #5, #100, #6, #30] / 
#530 = TETRA: #79 -
>>> DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 %
>>> #41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of
>>> instrument); 2) lightness, frivolity;
>>>
>>> YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022
>>> INTERNATIONAL LUNAR NEW YEAR FESTIVAL"
>>>
>>> <https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>
>>>
>>> SPENCER and GILLEN famously described the Aranda as "naked #234 / #384 -
>>> *SAVAGES*... chanting songs (that the German Lutheran missionary pastor
>>> CARL STREHLOW had recorded the sacred chants used in Aranda ceremonies
>>> and translated them into German) of which they do not know the meaning",
>>> and used it as proof that they were a primitive people left behind in
>>> the Darwinist struggle for survival. [Wikipedia: The_Dreaming]
>>>
>>> #517 = TETRA: #66 - DEPARTURE (CH'U) as [#6, #5, #20, #80, #6, #400] =
>>> kaph (H3709): {UMBRA: #100 % #41 = #18} 1) palm, hand, sole, palm of the
>>> hand, hollow or flat of the hand; 1a) *PALM*, *HOLLOW* *OR* *FLAT* *OF*
>>> *THE* *HAND*; 1b) *POWER*; 1c) sole (of the foot); 1d) hollow, objects,
>>> bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
>>> hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
>>> palm trees); 1d5) handles (as bent);
>>>
>>> "HIS EYES SHALL BE *RED*-H2447 WITH WINE, AND HIS TEETH WHITE WITH MILK.
>>>
>>> #108 as [#8, #20, #30, #10, #30, #10] = chaklîyl (H2447): {UMBRA: #108 %
>>> #41 = #26} 1) dull; 2) (CLBL) dark-flashing, brilliant;
>>>
>>> YOUTUBE: "THE NEW BOY | OFFICIAL TRAILER | 2023"
>>>
>>> <https://www.youtube.com/watch?v=sL1HVstmBTU&t=43s>
>>>
>>> #494 as [#8, #20, #30, #30, #6, #400] = chaklilûwth (H2448): {UMBRA:
>>> #504 % #41 = #12} 1) *REDNESS*, dullness;
>>>
>>> "WHO HATH WOE?
>>>
>>> WHO HATH SORROW?
>>>
>>> WHO HATH CONTENTIONS?
>>>
>>> WHO HATH BABBLING?
>>>
>>> WHO HATH WOUNDS WITHOUT CAUSE?
>>>
>>> WHO HATH *REDNESS*-H2448 OF EYES?" [Proverbs 23:29]
>>>
>>> At the Beginning of Thought, the inner self, mired in doubt and
>>> confusion, struggles to reach the true light of understanding before its
>>> benighted ideas "take form" in action. In this it imitates yang ch'i in
>>> winter, struggling to escape its confinement below earth so that the
>>> myriad things can "take form."
>>>
>>> APPRAISAL #3: A center firm and hard
>>> Troubles the "inconstant."
>>> FATHOMING #3: A center firm and fixed
>>> Means: Finally, none are overturned.
>>>
>>> Once again, the center refers to the individual's heart / mind, the seat
>>> of both the *EMOTIONS* AND THE *INTELLECT*. So long as the HSIN is
>>> firmly fixed upon the *GOOD*, the person has no difficulty repudiating
>>> evil impulses contrary to Heaven's norms." [page 413, 414]
>>>
>>> AS AN INDEPENDENT OPINION EDWARD ROSS EXPRESSES IT THUSLY: "Structured
>>> Thinking is the only mechanism capable of adding extra values to the
>>> sums of *INTELLECTUAL* and *EMOTIONAL* education.
>>>
>>> Unstructured thinking is the natural form of thinking, which we all do.
>>> We may describe this type of thinking as instinctual and automatic.
>>> Almost all our day to day conducts, survival, short term planning and
>>> much else are managed by this type of thinking, of which the entire
>>> species is equally capable of and since it is naturally occurring it
>>> requires very little energy and concentration.
>>>
>>> Structured thinking is when we exclusively think of a subject matter
>>> within the constraint of some specifics. Structured thoughts/thinking is
>>> when we consciously exclude all other thoughts and distractions and
>>> concentrate on a particular subject matter.
>>>
>>> This type of thinking is to the exclusion of all other *INTELLECTUAL*
>>> and *EMOTIONAL* interests. This very act of disengaging with one’s
>>> *EMOTION* and everyday thoughts is hard and since there is no guarantee
>>> for any reward, mankind has, whenever possible, been avoiding it.
>>>
>>> Irrespective of these difficulties, structured thinking is the mechanism
>>> that advances humanity, as well as guaranteeing our long term survival.
>>> That is to say, it adds and creates new knowledge, which is greater than
>>> their sums. It is essential that educators are capable of observing and
>>> recognising structured thinking and are capable of promoting it.
>>>
>>> Although ease of access to this type of thinking is not universally
>>> distributed, proper prompts will teach easier access to it. Access to
>>> this type of thinking is a life changing experience. From a mere learner
>>> to an original thinker. Nothing equals the excitement, the pleasure and
>>> the pride of extracting a solution or an understanding of life and the
>>> universe from a few learning here and there."
>>> <https://twitter.com/edwardross01/status/1665317112376889347>
>>>
>>>>
>>>> 2ND TWEET:
>>>>
>>>> It's best to block @pietyPoet because from the accompanying documents
>>>> you can see he will as a person who masquerades ✡️ piety (it's a sin to
>>>> speak lashon hara) will never see eternity & have redemption of soul:
>>>> I would not like to bear such news.
>>>>
>>>> <http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
>>>>
>>>> 3RD TWEET:
>>>>
>>>> The ATROCITY which you will witness is that perhaps 25 million people
>>>> are incapable of making an exalted-G1869 respect on AUSTRALIA DAY as
>>>> the date to bring out your celebration *PEWTER*—THE SOUL WILL BE
>>>> IMPERILLED AND LOSE IMMORTALITY [Luke 16:23]
>>>>
>>>> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>>>>
>>>> LONG VERSION:
>>>>
>>>> The atrocity which you are about to witness is that perhaps 25 million
>>>> people will be incapable of bestowing an exalted-G1869 respect upon
>>>> AUSTRALIA DAY as your next date to bring out the *PEWTER* for
>>>> sumptuous feasts—YOUR SOUL WILL BE IMPERILLED AND LOSE IMMORTALITY
>>>> 
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>
>>>>
>>>> "And in hell he lift-G1869 up his eyes, being in torments, and seeth
>>>> Abraham afar off, and Lazarus in his bosom." [Luke 16:23]
>>>>
>>>
>>> 32.        Whilst the accompanying APPENDIX #726 provides a meta-logic
>>> philological research on the terms 'PEWTER (錫) / TIN (聽)' within the
>>> DAOIST LITERATURE OF 4 BCE against recorded incriminating dialog
>>> occurring with the AFFECTED PERSON AS POLITICAL ACTIVIST upon 28 MAY
>>> 2018 in possessing a likely BIPARTITE usurpation / subjugation
>>> methodology #1943 - metaschēmatízō (G3345): [#753 - lâqach (H3947):
>>> *TAKE* *A* *WIFE*; *BE* *STOLEN* *FROM* / #485 - parabolḗ (G3850):
>>> *APHORISM* *OR* *MAXIM*; *ACT* *EXPOSING* *POSSESSIONS* *TO* *DANGER*]
>>> which has historical analogies to the #298 / #449 - 13 MARCH 1943
>>> LIQUIDATION OF THE KRAKOW GHETTO. As their specific 5TH COLUMNIST role
>>> designated by a #737 appellation to their social media identity which
>>> conveys something of JUXTAPOSITION against the ROYAL #737 - ʼallôwn
>>> (H437): OAK TREE within proximity as CAUSAE COMMUNI with others and not
>>> dissimilar to equivalent cursory schema and methodology observations
>>> made of several REDUCTIO AD HITLERUM TABLE TALK (1941-1944) IDEA ANCHORS
>>> possessing an unusual connectedness with the CANON OF SUPREME MYSTERY as
>>> to whether IDEA #148 suggests it was a document accessible to the
>>> JAPANESE: "IN 1925 I WROTE IN MEIN KAMPF (AND ALSO IN AN UNPUBLISHED
>>> WORK) THAT WORLD JEWRY SAW IN JAPAN AN OPPONENT BEYOND ITS REACH." [page
>>> 314]
>>>
>>> [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS IDEA #75 - 13
>>> DECEMBER 1941
>>> [26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY AS IDEA #147 - 10
>>> FEBRUARY 1942
>>> [34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA #290 / #291 - 16
>>> AUGUST 1942
>>> [30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4 SEPTEMBER AS IDEA #306 -
>>> 31 AUGUST 1942
>>>
>>> THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 which
>>> is contemporaneous to existent 1626 published editions of the Tài Xuán
>>> Jīng ("Canon of Supreme Mystery", Chinese: 太玄經) [cf: Harvard Library]
>>> and can therefore be understood as something more than just a convenient
>>> writing article in being considered as a symbol of #14 - PENETRATION as
>>> [#10, #4] (H3028): 1) *HAND*; 2) *POWER* (fig.) and therefore represents
>>> a claim to #71 - DOMINION in the #38 - FULLNESS of the NUMEN AUGUSTI
>>> PRINCIPLE as an IMPETUS being in accordance with the RULE OF #111 =
>>> [#38, #33 - CLOSENESS [= #71 - DOMINION], #40 - LAW / MODEL] LAW as
>>> being analogous to the Greek term κοινοπολιτεία (κοινός + πολιτεια)
>>> meaning COMMONWEALTH not only has a biblical context which is distinct
>>> to the ROMAN BIPARTITE NUMBER CONCEPTION OF STATE but is also anchored
>>> to a TRIPARTITE NUMBER CONCEPTION:
>>>
>>> +0, 27, 54
>>> +0, 9, 18
>>> +0, 3, 6
>>> +1, 2, 3
>>>
>>> "THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
>>> FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE
>>> COVENANTS OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:"
>>> [Ephesians 2:12]
>>>
>>> As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
>>> COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN
>>>
>>>     #358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
>>> #50, #8, #200] /
>>>     #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10,
>>> #50, #1, #10, #200] /
>>> #420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
>>> #41 = #10} 1) *COMMON*; 2) common i.e. ordinary, *BELONGING* *TO*
>>> *GENERALITY*; 2a) by the Jews, unhallowed, profane, Levitically unclean;
>>>
>>> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
>>> #506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174):
>>> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2) *A*
>>> *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A*
>>> *CITIZEN*;
>>>
>>> <http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>
>>>
>>> [TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]
>>>
>>> <http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>
>>>
>>> #14 as [#10, #4] /
>>> #726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14}
>>> 1) *HAND*; 2) *POWER* (FIG.);
>>>
>>> TRANSCRIPT OF THE INSCRIPTION ON THE HARTOG PEWTER PLATE: The Dutch
>>> inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the
>>> ship the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of
>>> Liege, skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto
>>> set sail again for Bantam, the under-merchant Jan Stins, the
>>> upper-steersman Pieter Dookes van Bill, Anno 1616′
>>>
>>> 
>>>
>>> <https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>
>>>
>>> FORMULA OF UNIVERSAL LAW: #645 - #1161 - DEME CHECKSUM TOTAL: #645 as
>>> [#4, #10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] =
>>> diacheirízomai (G1315): {UMBRA: #868 % #41 = #7} 1) to move by the use
>>> of the hands, *TAKE* *IN* *HAND*, *MANAGE*, *ADMINISTER*, *GOVERN*; 2)
>>> to lay hands on, slay, kill [with one's own hand];
>>>
>>> #645 - PEWTER PLATE COMMONWEALTH ACTION 26 OCTOBER 1616 / #566 - DEME
>>> CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] /
>>> #962 - FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) USING [#17,
>>> #41, #65] WITH #897 - SEA DISCOVERY GROUNDING as [#400, #6, #200, #10,
>>> #300, #40, #6] /
>>> #551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] /
>>> #510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] = yârash (H3423):
>>> {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take possession off,
>>> inherit, disinherit, occupy, impoverish, be an heir; 1a) (Qal); 1a1)
>>> *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to impoverish, come
>>> to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
>>> come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE*
>>> *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS*
>>> *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy,
>>> bring to ruin, disinherit;
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #685 - #691 - DEME
>>> CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #5] /
>>> #746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
>>> #50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, *BE* *AT*
>>> *HAND*, *TO* *HAVE* *ARRIVED*, *TO* *BE* *PRESENT*; 2) to be ready, in
>>> store, *AT* *COMMAND*;
>>>
>>> #685 - #1096 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #600,
>>> #5, #300, #5] = paréchō (G3930): {UMBRA: #1586 % #41 = #28} 1) to reach
>>> forth, offer; 2) to show, afford, supply; 3) to be the authors of, or to
>>> cause one to have; 3a) *TO* *GIVE*, *BRING*, *CAUSE* *ONE* *SOMETHING*
>>> *EITHER* *FAVOURABLE* *OR* *UNFAVOURABLE*, *TO* *OCCASION*; 4) to offer,
>>> show or present one's self; 5) to exhibit or offer on one's own part;
>>> 5a) *TO* *RENDER* *OR* *AFFORD* *FROM* *ONE'S* *OWN* *RESOURCES* *OR*
>>> *BY* *ONE'S* *OWN* *POWER*;
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #686 - #186 - DEME
>>> CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30] /
>>> #192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal
>>> (H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a)
>>> (Qal) to hew, hew out, quarry; 2) *SCULPTURE*;
>>>
>>> #1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>>> #500, #9, #8, #10] /
>>> #1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>>> #500, #9, #8, #50, #1, #10] /
>>> #1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>>> #80, #300, #5, #200, #9, #1, #10] /
>>> #1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>>> #700, #1, #10] /
>>> #1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
>>> #500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA:
>>> #1782 % #41 = #19} 1) to uncover, lay open what has been veiled or
>>> covered up; 1a) disclose, make bare; 2) *TO* *MAKE* *KNOWN*, *MAKE*
>>> *MANIFEST*, *DISCLOSE* *WHAT* *BEFORE* *WAS* *UNKNOWN*;
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #726 - GREEK TERM
>>> κοινοπολιτεία MEANING COMMONWEALTH
>>>
>>> #726 - #966 - DEME CHECKSUM TOTAL: #726 as [#80, #100, #70, #500, #1,
>>> #200, #5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A*
>>> *PRETEXT* (*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) *SHOW*; 2a)
>>> under colour as though they would do something; 2b) in pretence,
>>> ostensibly;
>>>
>>> <http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>
>>>
>>> APPRAISAL #5 / MEANING TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459 on
>>> 22 - 26 JANUARY
>>> gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
>>> radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
>>> *SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
>>> qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
>>> 14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
>>> *MASCULINE*; *MANLY*, 19. *A* *SHIELD*: 🛡️🇦🇺🛡️, 20. gan [heavenly stem],
>>> 21. shore, 22. a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*,
>>> 24. to pursue; to seek, 25. to participate energetically, 26. to be
>>> related to; to concern
>>>
>>> gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
>>> executive secretary
>>> dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to
>>> work energetically
>>> gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person
>>>
>>> 蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。
>>>
>>> APPRAISAL #5: He stupidly seeks a heap of sweets.
>>> Someone hands him an unfired tile (或[錫]之壞).
>>> FATHOMING #5: The striving of an ignorant man
>>> Means: The gift is not good.
>>>
>>> huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3.
>>> some; *SOMEONE*, 4. suddenly
>>>
>>> xī (錫):    1. tin, 2. to bestow; to confer; to grant, 3. a staff; a
>>> monk's cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7.
>>> *A* *METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven
>>> cloth, 9. Xi
>>>
>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
>>> to form a word group, 3. to go, 4. this; that, 5. genitive marker, 6.
>>> it, 7. in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO*
>>> *ARRIVE*; *TO* *GO*, 14. is, 15. to use, 16. Zhi
>>>
>>> huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break,
>>> 3. *TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO*
>>> *WRECK*; *TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very
>>>
>>> Many commentators see an allusion to a well­ known anecdote involving
>>> Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
>>> When traveling through Wei, Ch'ung­erh was reduced to begging food from
>>> a countryman, who handed him a clod of earth. In his anger, the young
>>> prince wished to scourge the giver with his whip, but his aide Tzu­fan
>>> rightly identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE
>>> CAUSE) as a good omen presaging feudal possession of the area.
>>> Unfortunately, there is no direct analogy between the two passages.
>>> Ch'ung­erh properly sought bare sustenance, not fine delicacies. What's
>>> more, the gift to Ch'ung­erh was auspicious. Yang Hsiung's verse, in
>>> contrast, is correlated with inauspicious Night. The stories are
>>> comparable only insofar as both recount the unexpected fruits of striving.
>>>
>>> The heap symbolizes what is high and great; the sweets, whatever is most
>>> desirable. If an individual hankers for high position despite his own
>>> lack of qualifications, he is likely to meet with misfortune and insult,
>>> instead of support. The potsherd symbolizes the stern necessity to
>>> per­form menial tasks. The subject, reaching too soon for a life of
>>> luxury and ease, experiences a life of poverty and hard labor. His
>>> singleminded pursuit of material success has deterred him from pursuit
>>> of the Way.” [CANON, page 133]
>>>
>>> Dialog with the AFFECTED PERSON AS POLITICAL ACTIVIST occurring on the
>>> #14 - 28 MAY 2018 being the same calendar day upon which the BOER WAR
>>> MEMORIAL was held the year prior as a pivotal transitioning event
>>> against our INTELLECTUAL PROPERTY involved a PRINCIPLE which we later
>>> designated the *NUMEN* *AUGUSTI* IMPETUS and I was already aware that
>>> there was no regard for any BOER WAR MEMORIAL COMMEMORATIONS on 27 MAY
>>> 2018.  Accordingly the questioning of the AFFECTED PERSON AS POLITICAL
>>> ACTIVIST involved various aspects of this conceptual PRINCIPLE such as
>>> the PLAQUE INSTALLATION upon #38 - 8 JUNE 2017 and a necessity for the
>>> STATUE unveiling on #71 - SAINT PATRICK'S DAY 17 MARCH 2017 as was
>>> primarily concerned with WELLINGTON SHIRE COUNCIL'S involvement in both
>>> observed WREATH INFIDELITY on 10 JUNE 2017 and the lack of planning
>>> permit consideration involving the installation and unveiling of the
>>> STATUE on a date unrelated to the apologies:
>>>
>>> *NUMEN* *AUGUSTI* IMPETUS [#38 - 8 JUNE 2017 (*) STATUE PLAQUE
>>> INSTALLATION, #71 - SAINT PATRICK'S DAY (*) / DOMINION v's MITHRAISM AS
>>> SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL
>>> INFIDELITY] (* noumenon referencing) EXHIBITING EVIDENCE OF INTELLECTUAL
>>> PROPERTY THEFT
>>>
>>>
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